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This is an inpretation of five Genesis dreams as a response, at once highly personal and ardently political, to national crisis.
This original study concerns itself with the manumission laws of Exodus 20, Deuteronomy 15 and Leviticus 25. It begins with the social background to debt slavery and the socioeconomic factors encouraging the rise of debt slavery in Mesopotamia. After a comparative analysis of the Mesopotamian and biblical material Chirichigno examines the social background to debt slavery in Israel, the various slave laws in the Pentateuch (in order to delimit the chattel-slave laws from the debt-slave laws), and the biblical manumission laws themselves.
Why do we have the readings we have on the days we have them? Roman Catholics enjoy the rotation of readings from the Lectionary for Mass because they offer a rich presentation of the Bible, anchor the Liturgy of the Word, and provide a source of private meditation. But how did the pairing of all these readings come about? In Words without Alloy, Paul Turner traces the history of the lectionary as if it were a person coming to full maturity. By following the development of the lectionary, readers may come to a deeper appreciation of the One whose words it speaks.
Reading psalms in context The Psalter is a carefully edited work, skillfully arranged to communicate a theological message. The Promised Davidic King is a case study of how a single psalm shapes—and is shaped by—its context in the Psalter. Wyatt Aaron Graham argues that Psalm 108 plays a guiding role in Book V (Pss 107–150). Following Israel's return from exile in Psalm 107, Psalm 108 introduces the eschatological King and kingdom further developed in Psalms 109–110. Psalm 108 repurposes Psalms 57 and 60, which in this location, take on renewed meaning in the Psalter's unfolding story of redemption. Graham's study of Psalm 108 gives insight into the meaning of the Psalms and displays the benefits of reading psalms in their context.
This book, emphasizing Genesis 14 and Psalm 110, contributes to the history of composition of the patriarchal narratives in the book of Genesis and to the history of theology of the Second Temple period. Genesis 14 was added on a late stage and in two steps: first, Genesis 14* and later, the so-called Melchizedek episode (ME, vv. 18-20). Genesis 14 is the result of inner-biblical exegesis: both Genesis 14* and the later ME originated from scribal activity in which several earlier biblical texts have served as templates/literary building blocks. As for Genesis 14*, in particular three text groups were important: the Table of Nations, the wilderness wandering narratives and annals from the Deu...
Over the centuries, the prophetic book of Zechariah has suffered from accusations of obscurity and has frustrated readers seeking to unlock its treasures. This work by Mark Boda provides insightful commentary on Zechariah, with great sensitivity to its historical, literary, and theological dimensions. Including a fresh translation of Zechariah from the original Hebrew, Boda delivers deep and thorough reflection on a too-often-neglected book of the Old Testament.
"This volume is the product of the inaugural conference of the Yeshiva University Center for Israel Studies which took place on May 11-12, 2008"--Preface.
Who compiled the varied material in the book of Proverbs, and why? Is there any significance in the order in which it has been arranged? These and similar questions about the book have often been discussed in the past, but no agreed conclusions reached. In this study the question of the purpose behind the composition of the book is raised anew. Whybray first discusses each section of Proverbs separately and then enquires into the significance, if any, of the shape of the book as a whole in its final form. Among the chief features of this study are an analysis of redactional layers in chapters 1-9, the comparison of different concepts of wisdom in the book, the question of a theological development in the course of the redactional process and an investigation of the possibility that the numerous short proverbs in chapters 10-29 may have been consciously arranged in meaningful groups.
This work looks at the intertextual relationships of the invitations to eat and drink in Proverbs, Ben Sira and John 4. If the first two invitations are offered by a female Wisdom/Sophia, what are the gender implications when the hostess becomes a host in John 4? The study poses the possibility of an ongoing convergence strategy, which may have begun when Israelite sages adapted for a Yahwistic context language and imagery earlier associated with female deities. In a subtle move, McKinlay draws upon contemporary reader resistance in order to counter such ideological moves by the scribes, whose ambivalence towards real-life women is also observed in these works.
History and Interpretation is a collection of seventeen essays on the Old Testament and the history of ancient Israel and commemorates the sixtieth birthday of John H. Hayes, Professor of Old Testament at Candler School of Theology (Emory University). All the contributors were Hayes's doctoral students at Emory, and their essays cover a wide range of topics that reflect their teachers own scholarly interests-from historical geography and the history of ancient Israel to religion, theology, and the exegesis of individual texts. The methodologies employed are equally diverse: some focus on text-critical or form-critical issues, while others are essentially historical, rhetorical, or literary critical studies. Three essays are devoted to the Pentateuch, three to the Historical Books, four to the Prophets, and seven to the history of ancient Israel. A bibliography of Professor Hayes's publications is also included.