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Apostates, Hybrids, or True Jews?
This book explores the relationship between Christian faith and Jewish identity from the perspective of three Jewish believers in Jesus living in eastern and central Europe before World War 1: Rudolf Hermann (Chaim) Gurland, Christian Theophilus Lucky (Chaim Jedidjah Pollak), and Isaac (Ignatz) Lichtenstein. They were all rabbis or had rabbinic education, and were in different ways combining their faith in Jesus as Messiah with a Jewish identity. The book offers a biographical study of the three men and an analysis of their understandings of identity. This analysis considers five categories for identification: the relation of Gurland, Lucky, and Lichtenstein to Jewish tradition, to the Jewish people, to Christian tradition, to the Christian community, and to the network of Jewish believers in Jesus. Lillevik argues that Gurland, Lucky, and Lichtenstein in very different ways transcended essentialist as well as constructionist ideas of Jewish and Christian identity.
The Oxford Handbook of Nineteenth-century Christian Thought
This Handbook considers Christian thought in the long nineteenth century (from the French Revolution to the First World War), encompassing not only doctrine and theology, but also Christianity's mutual influence on literature and the arts, political and economic thought, and the natural and social sciences.
Within Judaism? Interpretive Trajectories in Judaism, Christianity, and Islam from the First to the Twenty-First Century
This book charts the shifting boundaries of Judaism from antiquity to the modern period in order to bring clarity to what scholars mean when they claim that ancient texts or groups are “within Judaism,” as well as exploring how rabbinic Jews, Christians, and Muslims have negotiated and renegotiated what Judaism is and is not in order to form their own identities. Belief in Jesus as the Messiah was seen as part of first-century Judaism, but by the fourth or fifth century, the boundaries had shifted and adherence to Jesus came to be seen as outside of Judaism. Resituating New Testament texts within first- or second-century Judaism is an historical exercise that may broaden our view of what Judaism looked like in the early centuries CE, but normatively these texts remain within Christianity because of their reception history. The historical “within Judaism” perspective, however, has the potential to challenge and reshape the theology of contemporary Christianity while at the same time the long-held consensus that belief in Jesus cannot belong within Judaism is again challenged by the modern Messianic Jewish movement.
Confessions of the Shtetl
Over the course of the nineteenth century, some 84,500 Jews in imperial Russia converted to Christianity. Confessions of the Shtetl explores the day-to-day world of these people, including the social, geographic, religious, and economic links among converts, Christians, and Jews. The book narrates converts' tales of love, desperation, and fear, tracing the uneasy contest between religious choice and collective Jewish identity in tsarist Russia. Rather than viewing the shtetl as the foundation myth for modern Jewish nationhood, this work reveals the shtetl's history of conversions and communal engagement with converts, which ultimately yielded a cultural hybridity that both challenged and fue...
Apostates, Hybrids, or True Jews
This book explores the relationship between Christian faith and Jewish identity from the perspective of three Jewish believers in Jesus living in eastern and central Europe before World War 1: Rudolf Hermann (Chaim) Gurland, Christian Theophilus Lucky (Chaim Jedidjah Pollak), and Isaac (Ignatz) Lichtenstein. They were all rabbis or had rabbinic education, and were in different ways combining their faith in Jesus as Messiah with a Jewish identity. The book offers a biographical study of the three men and an analysis of their understandings of identity. This analysis considers five categories for identification: the relation of Gurland, Lucky, and Lichtenstein to Jewish tradition, to the Jewish people, to Christian tradition, to the Christian community, and to the network of Jewish believers in Jesus. Lillevik argues that Gurland, Lucky, and Lichtenstein in very different ways transcended essentialist as well as constructionist ideas of Jewish and Christian identity.
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Index-catalogue of Medical and Veterinary Zoology
Supplements 1-14 have Authors sections only; supplements 15- include an additional section: Parasite-subject catalogue.
Jewish Believers in Jesus
Jewish Believers in Jesus: The Early Centuries examines the formative first five centuries of Christian history as experienced by individuals who were ethnically Jewish but who professed faith in Jesus Christ as the Messiah. Offering the work of an impressive international team of scholars, this unique study examines the first five centuries of texts thought to have been authored or edited by Jewish Christians, including the Old Testament Pseudepigrapha, the New Testament Apocrypha, and some patristic works. Also considered are statements within patristic literature about Jewish believers and uses of oral traditions from Jewish Christians. Furthermore, the evidence in Jewish, mainly rabbinic...
