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What does Scripture mean when it speaks of the glory of God? The answer to this question is not as straightforward as we might think! In Show Me Your Glory, Rebecca Idestrom invites the reader on a journey to discover what the Old Testament teaches us about God's glory. While exploring this biblical theme, she examines various scriptural passages about the glory of the LORD within their larger narrative context in each biblical book. She also considers the different key words used for glory as well as the many diverse images and themes connected to God's glory. This thematic investigation demonstrates that the Old Testament Scriptures present a deeply profound and multifaceted portrait of the glory of God. Although it is impossible to fully capture what the Bible says about God's majestic glory, Show Me Your Glory yields many wonderful insights into its depiction, meaning, and significance, resulting in a deep and rich biblical theology of divine glory.
Appealing to Monster Theory and the ancient Near Eastern motif of "Chaoskampf," Safwat Marzouk argues that the paradoxical character of the category of the monster is what prompts the portrayal of Egypt as a monster in the book of Ezekiel. While on the surface the monster seems to embody utter difference, underlying its otherness there is a disturbing sameness. Though the monster may be defeated and its body dismembered, it is never completely annihilated. Egypt is portrayed as a monster in the book of Ezekiel because Egypt represents the threat of religious assimilation. Although initially the monstrosity of Egypt is constructed because of the shared elements of identity between Egypt and Israel, the prophet flips this imagery of monster in order to embody Egypt as a monstrous Other. In a combat myth, YHWH defeats the monster and dismembers its body. Despite its near annihilation, Egypt, in Ezekiel's rhetoric, is not entirely obliterated. Rather, it is kept at bay, hovering at the periphery, questioning Israel's identity.
Women throughout the centuries have sought to break out of the constraints that their societies deemed appropriate for them.
Women have been thoughtful readers and interpreters of scripture throughout the ages, yet the usual history of biblical interpretation includes few women’s voices. To introduce readers to this untapped source for the history of biblical interpretation, this volume presents forgotten works from the nineteenth century written by women—including Grace Aguilar, Florence Nightingale, and Harriet Beecher Stowe, among others—from various faith backgrounds, countries, and social classes engaging contemporary biblical scholarship. Due to their exclusion from the academy, women’s interpretive writings addressed primarily a nonscholarly audience and were written in a variety of genres: novels and poetry, catechisms, manuals for Bible study, and commentaries on the books of the Bible. To recover these nineteenth-century women interpreters of the Bible, each essay in this volume locates a female author in her historical, ecclesiastical, and interpretive context, focusing on particular biblical passages to clarify an author’s contributions as well as to explore how her reading of the text was shaped by her experience as a woman.
This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
This outstanding collection of essays, presented at the 2005 Wheaton Theology Conference, explores the current issue of women in ministry from biblical, theological and ecclesiological perspectives. Bringing to bear the ministerial and sociological insights on the issue, this impressive integrative work aims to break through the current impasse between complementarians and egalitarians. These essays point the way forward for women and men in ministry in our churches. Contributors include Henri Blocher, Timothy George, James Hamilton, I. Howard Marshall, Cheryl J. Sanders, Sarah Sumner and Mary Stewart Van Leeuwen
Inner-biblical studies is a blossoming field. Within this growing specialization, Reverberations of the Exodus in Scripture is a unique and refreshing contribution. Unlike most studies in this area focusing either solely on how Old Testament passages interact with other Old Testament texts or on the use of the Old Testament in the New Testament, this volume examines how a central and paradigmatic biblical event--the exodus from Egypt--resurfaces time and again in both testaments. Furthermore, the collaborative nature of this project has allowed specialists to construct each chapter. Readers of Reverberations of the Exodus in Scripture will gain a better understanding of the role of the exodus throughout the biblical canon and a deeper appreciation for its place in biblical theology.
As humans, we all express our grief differently. Acknowledging this truth, Dr. James Harrichand examines Old Testament accounts of grief and mourning alongside the experiences of marginalized Guyanese and Vietnamese immigrant communities in Canada. He explores both biblical and pastoral theology through an anthropological lens, bridging the horizons of Scripture and culture in a hermeneutically and pastorally sensitive manner. Dr. Harrichand’s focus on prosaic prayers in the Old Testament fills a significant gap in the scholarship, but this book is also significant for its immense practicality, sensitizing readers to grief’s varied expressions and equipping culturally intelligent pastoral caregivers. He presents five compassionate intercultural care practices for coping with grief, grounding each in the living hope of the redemptive work of Jesus Christ, the one who bore our griefs and carries our sorrows.
Plundering the Egyptians focuses on the study of the Old Testament at Westminster Theological Seminary from to 1998. More specifically, it presents the lives and academic labors of Robert Dick Wilson (1929-1930), Edward Joseph Young (1936-1968), Raymond Bryan Dillard (1969-1993), and Tremper Longman III (1981-1998). These featured scholars were highly influential in changing the shape of Old Testament studies at Westminster through the introduction of novel scholarly tools and ideas that reveal methodological and theological development. Their individual historical contexts, scholarly contributors, and interactions with historical-critical scholarship are presented and analyzed. Modifications in their respective methodologies are highlighted and often indicate significant shifts within the Old Princeton-Westminster trajectory from an anti-critical stance toward a position of openness toward historical-critical methodology and its conclusions. The implications of these shifts within Westminster are important because they mirror the current change and challenges in evangelicalism today. Book jacket.
While a Christian understanding of divine judgement tends to focus on the afterlife, the Hebrew Bible is far more concerned with divine retribution as something experienced in this life. Yet if the same God enacts both, should there not be significant continuity between biblical accounts of divine retribution, whether experienced in this world or the hereafter? In this study, Dr. Angukali Rotokha provides an overview of Old Testament and Second Temple sources that express conceptions of post-mortem judgement. Alongside these passages, she examines the perspective on judgement presented in Deuteronomy, with its orientation towards divine retribution as experienced on this side of death. She e...