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What do the Blues Brothers have in common with Bach and Christian worship? Explore the connection in this explanation of why the church sings.
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The Christian, according to the apostle Paul, lives between two times. The end is already present with Christ's death and resurrection, but the end is yet to come with his second appearing. Following the seminal work of Oscar Cullmann, Marvin Pate argues that this "already/not yet" eschatological tension lies at the heart of all writings of the apostle Paul and is, in fact, the key to understanding them. Pate traces the concept of "already/not yet" back to its Jewish roots and shows with exceptional clarity how Paul's teachings on God, Christ, human beings, salvation, the Holy Spirit, the church society, and the last things can be successfully placed within this "already/not yet" framework. In his analysis, Pate exegetes numerous key passages in the Pauline letters.
"In this work, Lyn M. Kidson moves away from the traditional interpretation of 1 Timothy as a church manual and argues that the coordinating purpose of the letter is to command 'certain men (and women)' not to teach an educational program that is being promoted by factional leaders Hymenaeus and Alexander."--
In Moral Education for Women in the Pastoral and Pythagorean Letters: Philosophers of the Household, Annette Bourland Huizenga examines the Greco-Roman moral-philosophical “curriculum” for women by comparing these two pseudepigraphic epistolary collections.
A fresh assessment of the Pastoral Letters which points to those elements of continuing value to today's readers.
Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.
Revision of the author's dissertation (doctoral)--University of Aberdeen, 1993.
The Interpreting Biblical Texts series presents a concise edition covering the seven undisputed epistles of Paul. In this volume, Charles Cousar is primarily concerned not with the man Paul and his life and work, but with his surviving letters. Part 1 introduces methods in reading the Pauline letters. Part 2 attends to the critical themes emerging in the letters--the decisiveness of Jesus Christ and old versus new life. Part 3 discusses the other six letters bearing Paul's name that appear in the New Testament.
This volume argues that Titus’s invocation of Crete affected the ways early readers developed their identities. Using archaeological data, classical writings, and early Christian documents, he describes multiple traditions that circulated on Crete and throughout the Roman Empire concerning Cretan Zeus, Cretan social structure, and Cretan Judaism. He then uses these traditions to interpret Titus and explain how the letter would intersect with and affect readers’ identities. Because readers had differing conceptions of Crete based on their location and access to and evaluation of Cretan traditions, readers would have developed their identities in multiple, conflictual, even contradictory ways.