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This book describes and interprets the findings from archaeological excavations at the Sjovold Site, situated on the west bank of the South Saskatchewan River in the far northern Plains. It explores many features of life in ancient times, inferring, along with the cultural and historical framework, societal dimensions such as group size and gender, trade and travel as well as a wide range of daily activities.
Over the past century and a half, Canadian archaeology rehabilitated large portions of a history once thought to be lost beyond recovery. This book is among the first to document and analyze the growth of archaeology in Canada.
Fort Pelly was a fur-trading post of the Hudson Bay Company. The post was closed in 1912. It is located near the village of Pelly.
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In Common and Contested Ground, Theodore Binnema provides a sweeping and innovative interpretation of the history of the northwestern plains and its peoples from prehistoric times to the Lewis and Clark Expedition. The real history of the northwestern plains between a.d. 200 and 1806 was far more complex, nuanced, and paradoxical than often imagined. Drawn by vast herds of buffalo and abundant resources, Native peoples, fur traders, and settlers moved across the region establishing intricate patterns of trade, diplomacy, and warfare. In the process, the northwestern plains became a common and contested ground. Drawing on a wide range of sources, Binnema examines the impact of technology on the peoples of the plains, beginning with the bow and arrow and continuing through the arrival of the horse, European weapons, Old World diseases, and Euroamerican traders. His focus on the environment and its effect on patterns of behaviour and settlement brings a unique perspective to the history of the region.
The shared use of wild animals has helped to determine social relations between Native peoples and newcomers. In later settlement periods, controversy about subsistence hunting and campaigns of local conservation associations drew lines between groups in communities, particularly Native peoples, immigrants, farmers, and urban dwellers. In addition to examining grassroots conservation activities, Colpitts identifies early slaughter rituals, iconographic traditions, and subsistence strategies that endured well into the interwar years in the twentieth century. Drawing primarily on local and provincial archival sources, he analyzes popular meanings and booster messages discernible in taxidermy work, city nature museums, and promotional photography.
"From diversity comes strength and wisdom": this was the guiding principle for selecting the articles in this collection. Because there is no single voice, identity, history, or cultural experience that represents the women of the First Nations, a realistic picture will have many facets. Accordingly, the authors in Women of the First Nations include Native and non-Native scholars, feminists, and activists from across Canada.Their work examines various aspects of Aboriginal women's lives from a variety of theoretical and personal perspectives. They discuss standard media representations, as well as historical and current realities. They bring new perspectives to discussions on Aboriginal art, literature, historical, and cultural contributions, and they offer diverse viewpoints on present economic, environmental, and political issues.This collection counters the marginalization and silencing of First Nations women's voices and reflects the power, strength, and wisdom inherent in their lives.