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Africa beyond Liberal Democracy
A 2023 Choice Reviews Outstanding Academic Title Africa beyond Liberal Democracy: In Search of Context-Relevant Models of Democracy for the Twenty-First Century explores possible future trajectories of democratization on the continent. At the dawn of political independence in the late 1950s and early 1960s, many countries in Africa set out with liberal democratic constitutions. However, these were quickly dismantled by civilian regimes that turned their countries into one-party autocracies, or by military coups that set aside the constitutions altogether. The 1990s saw an attempt at reverting to competitive multi-party politics through the so-called second-generation constitutions, but these...
Self and Community in a Changing World
Revisiting African philosophy's classic questions, D. A. Masolo advances understandings of what it means to be human -- whether of African or other origin. Masolo reframes indigenous knowledge as diversity: How are we to understand the place and structure of consciousness? How does the everyday color the world we know? Where are the boundaries between self and other, universal and particular, and individual and community? From here, he takes a dramatic turn toward Africa's current political situation and considers why individual rights and freedoms have not been recognized, respected, demanded, or enforced. Masolo offers solutions for containing socially destructive conduct and antisocial tendencies by engaging community. His unique thinking about community and the role of the individual extends African philosophy in new, global directions.
Imagining Africa
While challenging traditional postcolonial accounts, Gabay places racial anxiety at the heart of imaginaries of Africa and international order.
Rethinking Sage Philosophy
Rethinking Sage Philosophy: Interdisciplinary Perspectives on and beyond H. Odera Oruka discusses a variety of aspects of Henry Odera Oruka’s sage philosophy project, rethinking it with a view to current demands and recent debates in scholarship across several disciplines. Edited by Kai Kresse and Oriare Nyarwath, the collection engages perspectives and interests from within and beyond African philosophy and African studies, including anthropology, literature, postcolonial critique, and decolonial scholarship. The chapters focus on: studies of women sages; sage philosophy in relation to oral literature; an Acholi poem on 'being human' in context; takes on aesthetics and gender in Maasai thought; a comparative discussion of Oruka’s and Gramsci’s approaches to the relevance of philosophy in society; a critical review of method; a comparative discussion dedicated to the project of decolonization, with a South African case study; and a conceptual reconsideration of Oruka's understanding of sages, presenting the 'pragmatic sage' as typical of the late phase of the sage philosophy project.
Lessons on Indigenous African Philosophy
This book highlights the specificities of African systems of thought through a wide range of issues on the history, branches and problems that animate the philosophical debates among African authors. The book uses the Competence-Based Approach to present lessons rooted in real-life situations in Africa. Since the African philosophy courses of most academic institutions were conceived with a “colonial mindset”, the book provides the theoretical framework for the “decolonization” of the African mindset and African philosophy course content in academic institutions. The book also gives a precise and concise methodology for reading, understanding and critically analyzing passages in philosophy in general, and African philosophy in particular. Hence, the book is useful to teachers, novice philosophers, undergraduate students, graduates who wish to specialize in African philosophy, and scholars who wish to comparatively analyse African thought systems and other systems of thought across the globe.
Odera Oruka and the Right to a Human Minimum
Odera Oruka and the Human Minimum: An African Philosopher's Defence of Human Dignity and Environment considers the work of Odera Oruka (1944–1995)—arguably one of the finest philosophers in Africa—by analyzing his major practical contribution to philosophy from the practical point of view. Odera Oruka is well known for his sage philosophy, but his "practical philosophy" has received less attention. This book situates Oruka within philosophical discourses around issues of justice, human rights, ethical duty, ecology, humanism, and politics. A thread that ties these questions together is Oruka's argument for the right to a human minimum, defined by three basic human needs: physical security, subsistence, and health care. Michael Kamau Mburu explores how these three taken together constitute the most basic and necessary (though not sufficient) right, and establishing this right is a means to ensuring human dignity, a condition for global justice. The book also expounds and applies some ethical values and philosophies from Africa—such as "ubuntu" or humanness—to clarify, defend, and promote human dignity without jeopardizing the environment.
African Political and Economic Philosophy with Africapitalism
This book creates (on the one hand) and explores (on the other hand) philosophies of African development suitable for Black sub-Saharan African countries. As an academic discipline focused on thought informed by indigenous moral values among Black peoples in the sub-Saharan region, African political philosophy involves philosophizing normatively about government by traditional Black African people with the aim of advancing a better African society. African political philosophy does not mean that its themes, views, concepts, and approaches are exclusively African. It also does not mean that only thinkers in Africa could hold these concepts, nor does it mean that all African thinkers hold the ...
Knowing - Unknowing
This book emerges at a time when critical race studies, postcolonial thought, and decolonial theory are under enormous pressure as part of a global conservative backlash. However, this is also an exciting moment, where new horizons of knowledge appear and new epistemic practices (e.g. symmetry, collaboration, undisciplining) gain traction. Through our critical engagements with structural, relational, and personal aspects of knowing and unknowing we work towards a greater multiplicity of knowledges and practices. Calling into question the asymmetrical global economy of knowledge and its uneven division of intellectual labour, our interdisciplinary volume explores what a decolonial horizon could entail for African Studies at the crossroads. Contributors are Akosua Adomako Ampofo, Eric A. Anchimbe, Edwin Asa Adjei, Susan Arndt, Muyiwa Falaiye, Katharina Greven, Christine Hanke, Amanda Hlengwa, Catherine Kiprop, Elísio Macamo, Nelson Maldonado-Torres, Cassandra Mark-Thiesen, Lena Naumann, Thando Njovane, Samuel Ntewusu, Anthony Okeregbe, Zandisiwe Radebe, Elelwani Ramugondo, Eleanor Schaumann
A Post-Colonial Reconstruction of Africa
A Post-Colonial Reconstruction of Africa surveys the significant reconstruction work undertaken in the social and political organization of sub-Saharan African society in the decades following the colonial interruption and subjects these efforts to rigorous criticism in order to establish whether they can carry the weight of modernization efforts in Africa. To examine the significant trends, it highlights the work of African intellectuals such as Kwasi Wiredu, Kwame Gyekye, Paulin Hountondji, Kwame Nkrumah, Anthony Appiah, Ato Sekyi-Otu, and Bernard Matolino. Pieter H. Coetzee argues that reconstruction inspired by traditional communitarian systems of social organization, including the modif...
