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In Collaborative Practical Theology, Henk de Roest documents and analyses research on Christian practices as it can be conducted by academic practical theologians in collaboration with practitioners of different kinds in Christian practices all around the world.
In The Gospel in the Western Context, Gert-Jan Roest focuses on discerning a Western contextual gospel, an endeavour that is very relevant to the current state of Christianity in the postmodern and post-Christendom West. After giving an in-depth analysis and synthesis of how Hendrikus Berkhof and Colin Gunton read the Western context and contextualize their Christology, he develops a gospel-centred model for reading the context. Meanwhile, he makes a creative and much-needed attempt to connect the two disciplines of systematic theology and missiology and convincingly shows that both disciplines cannot only enrich one another but also can give church practitioners insight and wisdom for their tasks.
This book is a collaboration between a biblical scholar (Mary Ann Beavis) and a practical theologian (HyeRan Kim-Cragg) who are concerned with the way that the Bible is portrayed and interpreted in popular culture, including but not limited to the movies. This concern points to a need for a conversation, examining what the Bible actually says, in order to uncover transformations and distortions of the biblical stories in the wider culture--including Christian culture. Our conversation is counter-cultural, not in an oppositional way, but taking an alternative posture that aims to provide different insights by drawing from and closely looking at the Bible. The chapters take a Christian canonical approach, articulating "what the Bible says" (and doesn't say) with regard to culturally pervasive themes such as sin and salvation, Christ and Antichrist, heaven and hell, in contrast to popular understandings as disseminated in (primarily) film, advertising, television, etc. We hope that together we will open up fertile academic, ecclesial, and secular space for disclosing loaded cultural and ideological views towards offering positive and intriguing insights embedded in the Bible.
Church polity, as a theological discipline, has become increasingly aware of the challenge of contextuality, due to tendencies like secularization in the global North and a renewed awareness of inherited cultural and religious traditions in the global South. The ecumenical movement offers a particular framework for reflection on such developments. Contexts I and Contexts II of Protestant Church Polity in Changing Contexts contain proceedings from an international conference held in Utrecht in November 2011. Contexts I (ISBN 978 3 643 90310 5) includes essays in the fields of ecclesiology, church history, missiology, inter-cultural theology, and practical theology. The companion Contexts II (ISBN 978 3 643 90311 2) presents a number of case studies. (Series: Church Polity and Ecumenism. Global Perspectives - Vol. 2)
In Playing On: Re-staging the Passion after the Death of God, Mirella Klomp shows how the Dutch playfully rediscover Christian heritage. Engaging theologically with a public Passion play, she demonstrates how precisely a production of Jesus' last hours carves out a new and unexpected space for God in a (post-)secular culture.
In this richly collaborative work, five distinguished scholars examine the oft-neglected embodied practical wisdom that is essential for true theological understanding and faithful Christian living. After first showing what Christian practical wisdom is and does in several real-life situations, the authors tell why such practical wisdom matters and how it operates, exploring reasons behind its decline in both the academy and the church and setting forth constructive cases for its renewal.
Jerusalem and Other Holy Places as Foci of Multireligious and Ideological Confrontation brings together the papers that were read at an international conference at the Schechter Institute in Jerusalem in May 2018. The contributions to this volume develop a multi-disciplinary perspective on holy places and their development, rhetorical force, and oft-contested nature. Through a particular focus on Jerusalem, this volume demonstrates the variety in the study of holy places, as well as the flexibility of geographic and historical aspects of holiness.
While religion can be a source of healing, peace, and reconciliation, it can also be a trigger, if not an underlying cause, for conflict between peoples of varying beliefs. With that awareness, the International Academy of Practical Theology convened its 2007 meeting around the theme of "Religion, Diversity, and Conflict." From the multiple seminars, lectures, and studies presented at that meeting, a selection was chosen for this book. Representing contributions from four continents, and drawing upon perspectives from African traditional religions, Judaism, Islam, and Christianity, the book offers a rich introduction to the problems and promises of religion in dialogue with 21st-century diversity. Religion, Diversity and Conflict will serve as a veritable primer on the field of practical theology. (Series: International Practical Theology - Vol. 15)
Writing Methods in Theological Reflection offers a stimulating, provocative and accessible book that will be of use to students and practitioners who are seeking ways to use their own experience in the work of spiritual and theological reflection.
How might a distinctively Pentecostal and charismatic theological perspective inform and enrich the discourse of academic practical theology? In order to address that question, Mark Cartledge in this book probes the relationship between Scripture, experience, and the Holy Spirit by means of the concept of mediation -- that is, how the divine is experienced in the world. An expert in both Pentecostal theology and practical theology, Cartledge offers a unique intervention into practical theology through the lens of the Holy Spirit. He presents an original reading of Pentecost and the Spirit-reception texts in the book of Acts and engages with current literature in both Pentecostal studies and practical theology. Further, Cartledge places his whole discussion within a broader Protestant theological framework, and he interrogates an existing congregational study to provide a real-life example of theological intervention.