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The Preacher as Liturgical Artist
Trygve Johnson invites us to consider a new metaphor of identity of The Preacher as Liturgical Artist. This identity draws on a theology of communion and the doctrine of the vicarious humanity of Christ to relocate the preacher's identity in the creative and ongoing ministry of Jesus Christ. Johnson argues the metaphorical association of the preacher and artist understood within the artistic ministry of Jesus Christ frees the full range of human capacities, including the imagination to bear upon the arts of Christian proclamation. The Preacher as Liturgical Artist connects preachers to the person and work of Jesus Christ, whose own double ministry took the raw materials of the human condition and offered them back to the Father in a redemptive and imaginative fashion through the Holy Spirit. It is in the large creative ministry of Jesus Christ that preachers find their creativity freed to proclaim the gospel bodily within the context of the liturgical work of God's people.
A Cultural Theology of Salvation
Clive Marsh offers a contemporary Christian understanding of salvation. He shows how salvation is understood and articulated now, when 'redemption' language is widely used outside of Christianity, and when redemptive experiences are reported in response to the arts, popular culture, media, and through counselling.
This We Believe
This accessible introduction to the Christian faith offers a hands-on look at the whole story of the Bible in an effort to help the person in the pew grapple with what it means to be a Christian in a world of conflicting ideologies and competing claims. This We Believe presents eight beliefs that form the basis of the Christian faith in the Reformed and Presbyterian traditions. This thought-provoking book is sure to inspire conversations and prayers concerning the story of the Bible, our theological heritage as Reformed Christians, and the changing culture in which we live.
Bound and Free
In our largely secular, postmodern environment, theology perhaps appears quaint and archaic. Yet Never has a thinking faith been more vital than today, says Douglas John Hall, when religious pluralism and fundamentalisms abound. Precisely because we live in a post-Christendom era, he asserts, serious religious reflection on the meaning and import of Christian faith is indispensable to renewing a sidelined church, a disoriented society, and ourselves as people of faith. Hall shows how in his fifty years of theological journeying he himself has come to see in theology a personal quest or even compulsion to dive deeply into life's deepest ambiguities, to take on the perplexity and disorientation of one's age, and to struggle to find meaning in the hiddenness of God. Christians around North America have come to depend on Douglas John Hall's writings to keep their faith honest and relevant. Now, in Bound and Free they will find a brief but earnest apology for the theological vocation as well as a personal testimony to a life of grappling with God as glimpsed in doubt, question, and quest.
The Afterlife of Bach's Organ Works
The music of J. S. Bach continues to be revered and celebrated centuries after his death. Its timelessness can be attributed to masterful musical engineering combined with profound expressivity. In other words, Bach's unique art may represent the pinnacle of contrapuntal technique, but it is just as amazing for its depth of emotion. Bach's compositions remain an indispensable part of the classical-music canon today. The Afterlife of Bach's Organ Works explores the critical impact made on posterity by Bach's organ music. It concerns a diverse group of musicians and non-musicians alike--some famous, some forgotten--who in one way or another became champions of these compositions. These individ...
Jesus the Fool
"One who is strengthened by God professes himself to be an utter fool by human standards, because he despises the wisdom men strive for."--Thomas Aquinas "Go and do likewise. . . ."--Luke 10:37 Missiologist Michael Frost is looking for the real Jesus--the man who didn't care what people thought, worked on the Sabbath, touched the unclean, ate with sinners, and generally contradicted what was acceptable to the leadership of his day. He's searching for the Jesus who embodies all the characteristics of the ancient tradition of the holy foolish paradigm as described and commended by Paul, the church fathers, and the medieval saints. And he finds him. . . . Saintly fools prefer life out in the op...
We Too Stand
DIV We Too Stand seeks to enlighten and educate African American churches and communities across the country about the importance of supporting Israel. /div
Re-Figuring Theology
Here is a rhetorical treatment of Karl Barth's early theology. Although scholars have long noted the rhetorical power of Barth's work, calling it volcanic and explosive, this book uses rhetoric to illuminate the peculiar nature of his prose. It displays a Barth whose prose is radically unstable and inseparable from his theological arguments. The author connects Barth's early theology to the Expressionism of the Weimar Republic. He develops an original theory of figures of speech, relying on the philosophies of Paul Ricoeur and Hayden White, to delve more deeply into the particular configurations of Barth's writings. Nietzsche's hyperbole and Kierkegaard's irony are examined as rhetorical precedents of Barth's style. The closing chapter surveys Barth's later, realistic theology and then suggests ways in which his earlier tropes, especially the figures of excess and self-negation, can serve to enable theology to speak today.
A Theology of Word and Spirit
Pointing the way toward a confessional theology for the twenty-first century, Donald G. Bloesch begins his seven-volume work, Christian Foundations, with this introduction to authority and method in theology.
Dialogues between Faith and Reason
The contemporary theologian Hans Küng has asked if the "death of God," proclaimed by Nietzsche as the event of modernity, was inevitable. Did the empowering of new forms of rationality in Western culture beginning around 1500 lead necessarily to the reduction or privatization of faith? In Dialogues between Faith and Reason, John H. Smith traces a major line in the history of theology and the philosophy of religion down the "slippery slope" of secularization—from Luther and Erasmus, through Idealism, to Nietzsche, Heidegger, and contemporary theory such as that of Derrida, Habermas, Vattimo, and Asad. At the same time, Smith points to the persistence of a tradition that grew out of the Ref...
