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Introduction : religious toleration and the Reformation of the refugees -- Religious refugees and the rise of confessional tensions -- Calvinist discipline and the boundaries of religious toleration -- The strained hospitality of the Lutheran community -- Surviving dissent : Mennonites and Catholics in Wesel -- The practice of toleration : religious life in Reformation-era Wesel.
Hurt by the church. Healed by the journey. Questioning one's faith and spiritual beliefs, while leaving the familiarity of your religious homeland, can be excruciatingly painful. Loneliness, isolation, and fear of rejection--from God and others--can give rise to shame, guilt, anger, and sadness. Yet, paradoxically, this uncomfortable process can be a powerful catalyst that leads to tremendous emotional, mental, and spiritual growth. Theologian, therapist, and ordained pastor, Mark Karris, is no stranger to the deconstruction/reconstruction process. In Religious Refugees, he explores this disorienting faith-shift through the lens of cutting-edge psychological research, theology, philosophy, and, most importantly, the real-world experiences of those who are going through--and have gone through--this arduous and confusing journey. You don't have to walk this path alone. Join the legion of others on the road to healing and self-discovery and let this book be your guide!
This book examines the emergence of the religious refugee as a mass phenomenon from the fifteenth through the eighteenth centuries. It considers how Europeans pictured a range of threats as social contagions and how they dealt with these threats by purging ideas, objects, and people.
The major humanitarian crises of recent years are well known: the Shoah, the killing fields of Cambodia, the Rwandan genocide, the massacre in Bosnia, and the tsunami in Southeast Asia, as well as the bloody conflicts in South Sudan, Syria, and Afghanistan. Millions have been killed and many millions more have been driven from their homes; the number of refugees and internally displaced persons has reached record levels. Could these crises have been prevented? Why do they continue to happen? This book seeks to understand how humanity itself is in crisis, and what we can do about it. Hollenbach draws on the values that have shaped major humanitarian initiatives over the past century and a half, such as the commitments of the International Committee of the Red Cross, Oxfam, Doctors Without Borders, as well as the values of diverse religious traditions, including Catholicism, to examine the scope of our responsibilities and practical solutions to these global crises. He also explores the economic and political causes of these tragedies, and uncovers key moral issues for both policy-makers and for practitioners working in humanitarian agencies and faith communities.
The religious refugee first emerged as a mass phenomenon in the late fifteenth century. Over the following two and a half centuries, millions of Jews, Muslims, and Christians were forced from their homes and into temporary or permanent exile. Their migrations across Europe and around the globe shaped the early modern world and profoundly affected literature, art, and culture. Economic and political factors drove many expulsions, but religion was the factor most commonly used to justify them. This was also the period of religious revival known as the Reformation. This book explores how reformers' ambitions to purify individuals and society fueled movements to purge ideas, objects, and people considered religiously alien or spiritually contagious. It aims to explain religious ideas and movements of the Reformation in nontechnical and comparative language.
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The current refugee crisis sweeping Europe, and much of the world, closely intersects with largely neglected questions of religion. Moving beyond discussions of religious differences, what can we learn about the interaction between religion and migration? Do faith-based organisations play a role within the refugee regime? How do religious traditions and perspectives challenge and inform current practices and policies towards refugees? This volume gathers together expertise from academics and practitioners, as well as migrant voices, in order to investigate these interconnections. It shows that reconsidering our understanding and approaches to both could generate creative alternative response...
In June 2005, 17 experts on religious migrations, from the US, Britain, Ireland, Germany and France, met in Galway, Ireland, to discuss in an interdisciplinary and comparative perspective - both in time and space - the migration of religious refugees: Irish monks, the Sephardim, Anabaptists, Scottish Presbyterians, Huguenots, Quakers, Herrnhuters, the Acadians, Iranian Shiites, Arab Christians and Iraki Jews. Analysing migration policies, migrants' expectations, networks, integration and assimilation processes, this volume's essays will lead to a revised vision of religious migrations in the medieval, early modern and modern periods and could result in a re-evaluation of contemporary migration and integration policies.
Every four years, the International Calvin Congress gathers a wide spectrum of presenters from leading scholars to early-career researchers to learn from each other through several days of plenary lectures, panel sessions, and discussions. This volume of collected essays features current research on John Calvin, with a focus on the impact of the exile experience in early modern Europe. Several contributions explore how exile and return shaped Calvin and Reformed communities more generally, while others shed light on key topics in Calvin research, including explorations of his biblical exegesis, theological insights, and the impact of debates with his contemporaries. This volume brings together both senior scholars and newer voices in Calvin studies.
This book examines the social and political mobilisation of religious communities towards forced displacement in Eastern Europe, the Caucasus, and Central Asia. It analyses religious strategies in relation to tolerance and transitory environments as a result of the breakup of the Soviet Union and Yugoslavia in the early 1990s, the post-2011 Syrian crisis and the 2014 Russian takeover of Crimea. How do religious actors and state bodies engage with refugees and migrants? What are the mechanisms of religious support towards forcibly displaced communities? The book argues that when states do not act as providers of human security, religious communities, as representatives of civil society and often closer to the grass roots level, can be well placed to serve populations in need. The book brings together scholars from across the region and provides a comprehensive overview of the ways in which religious communities tackle humanitarian crises in contemporary Armenia, Bulgaria, Greece, Georgia, Kazakhstan, Kyrgyzstan, Moldova, Poland, Russia, Serbia, Ukraine and Uzbekistan.