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As the world of Jewish studies continues to expand, Studia Rosenthaliana enters a new phase with this 36th volume, the first in a series of yearbooks. In this edition, an international panel of authors takes an innovative look at the theme of Jewish multilingualism from various, multidisciplined perspectives. Several research projects on various aspects of Dutch Jewish history and culture are currently under way at academic institutions in Amsterdam and elsewhere, while Dutch academics are regularly involved in extensive international research projects. The research that resulted in the articles presented in this volume of Studia Rosenthaliana was carried out by the Menasseh ben Israel Institute and the University of Amsterdam in collaboration with the Solomon Ludwig Steinheim Institute in Duisburg and forms part of a larger programme on Yiddish in the Netherlands currently being conducted together with the Abteilung fur Jiddische Sprache, Kultur und Literatur at Heinrich Heine Universitat, Dusseldorf.
In this wide-ranging consideration of intellectual diasporas, historian Peter Burke questions what distinctive contribution to knowledge exiles and expatriates have made. The answer may be summed up in one word: deprovincialization. Historically, the encounter between scholars from different cultures was an education for both parties, exposing them to research opportunities and alternative ways of thinking. Deprovincialization was in part the result of mediation, as many ŽmigrŽs informed people in their "hostland" about the culture of the native land, and vice versa. The detachment of the exiles, who sometimes viewed both homeland and hostland through foreign eyes, allowed them to notice what scholars in both countries had missed. Yet at the same time, the engagement between two styles of thought, one associated with the exiles and the other with their hosts, sometimes resulted in creative hybridization, for example, between German theory and Anglo-American empiricism. This timely appraisal is brimming with anecdotes and fascinating findings about the intellectual assets that exiles and immigrants bring to their new country, even in the shadow of personal loss.
A book of ethics by one of the first female Jewish writers
Written by an experienced university teacher, who is also a scholar and rabbi, this extensive textbook presents an unrivalled guide to the history, belief and practice of Judaism. Beginning with the ancient Near-Eastern background, it covers early Israelite history, the emergence of classical rabbinic literature and the rise of medieval Judaism in Islamic and Christian lands. It also explores the early modern period and the development of Jewry throughout the nineteenth and twentieth centuries. Extracts from primary sources are used to enliven the narrative and provide concrete examples of Jewish civilization. Judaism: introduces texts and commentaries, including the Hebrew Bible, rabbinic t...
This rich volume by an interdisciplinary group of American and European scholars offers an innovative portrait of the complex formation of clerical and confessional identities within the context of the radically changed religious and political situations in sixteenth- and seventeenth-century Europe.
Groundbreaking essays on Sephardic Jewish families in the Ottoman Empire and Western Sephardic communities
The Jewish diaspora of the Caribbean constantly redefined itself under changing circumstances. This volume looks at many aspects of this complex past and suggests different ways to understand it: as a Jewish diaspora dispersed under different European colonial empires; as a Jewish body joined together by a set of shared Jewish traditions and historical memories; and as one component in a web of relationships that characterized the Atlantic world.
In 1665, as Jews abandoned reason for the ecstasy of enthusiasm for self-proclaimed Messiah Sabbetai Zevi, Jacob Sasportas watched in horror. Dweck tells the story of the Sephardic rabbi who challenged Sabbetai Zevi's improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers..
When The Hope of Israel was translated into English in 1652, its argument from Scripture that messianic redemption would not come to the Jewish people until they were scattered in all the corners of the Earth aroused great interest and played an instrumental part in the discussions in the Commonwealth under Cromwell which eventually led to the readmission of the Jews in 1656. This edition of that English text includes an introduction and notes which place the work in the intellectual context of its time.
This book charts the evolution of clientelist practices in several western European countries. Through the historical and comparative analysis of countries as diverse as Sweden and Greece, England and Spain, France and Italy, Iceland and the Netherlands, the authors study both the "supply-side" and the "demand-side" of clientelism. This approach contends that clientelism is a particular mix of particularism and universalism, in which interests are aggregated at the level of the individual and his family "particularism," but in which all interests can potentially find expression and accommodation in "universalism."