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Scots, some of Upper Canadas earliest pioneers, influenced its early development. This book charts the progress of Scottish settlement throughout the province.
Between 1815 and 1832, Great Britain settled more than 3,500 individuals, mostly from the Scottish Lowlands, in the Ottawa Valley. These government-assisted emigrations, which began immediately after the Napoleonic Wars, are explored to reveal their impact on Upper Canada. Seeking to transform their lives and their society, early Scots settlers crossed the Atlantic for their own purposes. Although they did not blindly serve the interests of empire builders, their settlement led to the dispossession of the original First Nation inhabitants, thus supporting the British imperial government's strategic military goals. After transferring homeland religious and political conflict to the colony, Scottish settlers led the demand for political reform that emerged in the 1830s. As a consequence, their migration and settlement reveals as much about the depth of social conflict in the homeland and in the colonies as it does about the preoccupations of the British imperial state.
Setting his account against the dramatic backdrop of pre-Confederation Canada, McGowan traces the challenges Power faced as a young priest helping to establish and sustain the Catholic Church in the newly settled areas of the continent. Power was appointed first bishop of Toronto in 1841 and became an ardent proponent of the Ultramontane reforms and disciplines that were to revitalize the Roman Catholic Church. McGowan explores the way in which Power established frameworks for Catholic institutions, schools, and religious life that are still relevant to English Canada today.
Fifteen thousand Canadians were captured during Canada's twientieth-century wars. They experienced the bewilderment that accompanied the moment of capture, the humiliation of being completely in the captor's power, and the sense of stagnating in a backwater while the rest of the world moved forward. Jonathan Vance provides the first comprehensive account of how the Canadian government and non-governmental organizations have dealt with the problems of prisoners of war, examining Canada's role in the formation of aspects of international law, the growth and activities of national and local philanthropic agencies, and the efforts of ex-prisoners to secure compensation for the long-term effects of captivity.
The Ottawa Valley is a region of Canada straddling the Ottawa River in Ontario and Québec that is well known for its rich singing, storytelling, fiddling and step dancing traditions. Settled largely by the Irish, Scots and the French over the past two hundred years, it had largest concentration of people of Irish origin in Canada by the late 19th century. Travelling through the Valley one gets the sense of coming face to face with the past. While its dramatic history is filled with incidents of extreme hardship and tragedy, the overriding impression is of a triumphant survivalism associated with its strong men of the past; the voyageurs, the coureurs du bois and the lumbermen. The legacy of this unique heritage—from fiddling and step dancing to tales of priests, lumberman, and Orange and Green rivalries—is explored in this book through the voices of Valley people themselves. The author reveals the importance of place and history in the transmission of this vibrant regional culture down to the present day.
In what began as an inquiry into the migration of his Irish ancestors to Canada, Edward J. Hedican tells the sweeping story of how Irish farmers came to settle in Eastern Ontario.
In the late eighteenth century, Scottish emigration became an unstoppable force. Campey examines the causes of the exodus and traces the colonizers progress across Canada.
Emigrant Worlds and Transatlantic Communities gives voice to the Irish, Scottish, English, and Welsh women and men who negotiated the complex and often dangerous world of emigration between 1815 and 1845. Using "information wanted" notices that appeared in colonial newspapers as well as emigrants' own accounts, Errington illustrates that emigration was a family affair. Individuals made their decisions within a matrix of kin and community - their experiences shaped by their identities as husbands and wives, parents and children, siblings and cousins. The Atlantic crossing divided families, but it was also the means of reuniting kin and rebuilding old communities. Emigration created its own unique world - a world whose inhabitants remained well aware of the transatlantic community that provided them with a continuing sense of identity, home, and family.