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Society and Culture in Early Modern France
These essays, three of them previously unpublished, explore the competing claims of innovation and tradition among the lower orders in sixteenth-century France. The result is a wide-ranging view of the lives and values of men and women (artisans, tradesmen, the poor) who, because they left little or nothing in writing, have hitherto had little attention from scholars. The first three essays consider the social, vocational, and sexual context of the Protestant Reformation, its consequences for urban women, and the new attitudes toward poverty shared by Catholic humanists and Protestants alike in sixteenth-century Lyon. The next three essays describe the links between festive play and youth groups, domestic dissent, and political criticism in town and country, the festive reversal of sex roles and political order, and the ritualistic and dramatic structure of religious riots. The final two essays discuss the impact of printing on the quasi-literate, and the collecting of common proverbs and medical folklore by learned students of the "people" during the Ancien Régime. The book includes eight pages of illustrations.
Bastards
Children born out of wedlock were commonly stigmatized as "bastards" in early modern France. Deprived of inheritance, they were said to have neither kin nor kind, neither family nor nation. Why was this the case? Gentler alternatives to "bastard" existed in early modern French discourse, and many natural parents voluntarily recognized and cared for their extramarital offspring.Drawing upon a wide array of archival and published sources, Matthew Gerber has reconstructed numerous disputes over the rights and disabilities of children born out of wedlock in order to illuminate the changing legal condition and practical treatment of extramarital offspring over a period of two and half centuries. ...
Political Thought in the French Wars of Religion
Fresh analysis of the political thought of the French Holy League, active during the religious wars, within its intellectual context.
Women's medical work in early modern France
Women have long been crucial to the provision of medical services, both in the treatment of sickness and in maintaining health. In this study, Susan Broomhall situates the practices and perceptions of women’s medical work in France in the context of the sixteenth century and its medical evolution and innovations. She argues that early modern understandings of medical practice and authority were highly flexible and subject to change. She furthermore examines how a focus on female practitioners, who cut across most sectors of early modern medical practice, can reveal the multifaceted phenomenon of these negotiations for authority. This new paperback edition of Women's medical work in early modern France skilfully combines detailed research with a clear presentation of the existing literature of women’s medical work, making it invaluable to students of gender and medical history.
Power of the Weak
Covering the eleventh through sixteenth centuries, these essays suggest that influence and power may have paradoxically been available to women despite, and sometimes precisely because of, their subordinate position in society. Striking for its range of scholarship, this collection explores the power and independence, relationships and influence of medieval queens, holy women, mothers, widows, Jewish conversas, and others. Latin and Anglo-Norman hagiography, confessors' manuals, coronation rituals, responsa literature, and legal theory are represented. "An intriguing exploration of a basic paradox of medieval society, and an excellent blend of theory and gender studies with detailed work relevant for social and political history." -- Joel Rosenthal, author of Patriarchy and Families of Privilege in Fifteenth-Century England JENNIFER CARPENTER is a lecturer in history at the University of Otago, Dunedin, New Zealand.
Spectralities in the Renaissance
Spectralities in the Renaissance explores the history of the idea of ghosts in early modern Europe, moving away from thinking of them as a purely religious phenomenon, but as something rooted in cultural traditions, particularly in times of violence, where the living and the dead were in close proximity. Callard focuses on ancien regime France, to explore how the notion of ghosts and the supernatural played a part in France's early modern past, in such disparate areas as politics, law, natural philosophy, and the cultural and emotional history of everyday life.
