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The Clear Word lets the power of ancient texts come through today. As the meaning of Scripture becomes more transparent, you see more of Gods grace. His love shines through even in difficult Old Testament passages. The Clear Word has renewed the devotional lives of thousands of people. Let it renew yours. Now available in the popular two-column format with the text in paragraphs.
Haystacks are a fitting symbol of the diversity that exists in the Adventist Church. We are all so different—we have assorted talents, perspectives, struggles, and triumphs. And we mingle together in different combinations according to geographic location, preferences in worship style, and even age range. So what does this mixture “taste” like? What does it mean to be Adventist, to be part of the Adventist Church? Andy Nash explores issues that Adventists grapple with collectively. He ponders the reason young people are leaving the church. He studies the backgrounds of various Bible passages. He wonders how Jesus would do church, and challenges us to give up our dream—as part of living out the first commandment. Male or female, young or old, rich or poor, vegan or omnivore, we’re in it together—haystacks.
This book is a story of how Adventists came to view themselves as a prophetic people, of their growing awareness of a resposibility to take their unique message to all the world, and of their organizational and institutional development as they sought to fulfill their prophetic mission. By the end of this volume, you as a reader and I as a author will find ourselves in the flow of Adventist history. - Millerite Roots. Era of Doctrinal Development. Era of Organizational Development. Era of Institutional and Lifestyle Development. Era of Revival, Reform, and Expansion. Era of Reorganization and Crisis. Era of Worldwide Growth. The Challenges and Possibilities of Maturity.
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Between 40 and 50 per cent of Adventist youth leave the church in their 20s. Why? How can we keep them? How can we win them back? This book is the culmination of a magnificent obsession. For more than ten years Roger Dudley traced the lives of 1500 teenagers as they grew up and, often, grew disillusioned. Refusing to let them leave in peace, Dudley bombarded them with questionnaires. Many of them answered. This is their story. Dudley puts faces on the statistics by focusing in on individual case studies. He cites the heart-wrenching testimony of desperately lonely people surrounded by uncaring members. They want to belong, to be needed, to be heard, to be loved. They made some mistakes. We s...
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Der Autor geht auf Fragen ein, die jeden Adventisten interessieren (sollten): Wie kamen die Adventisten zu den Glaubensüberzeugungen, die sie heute vertreten? Wie haben sich die Lehrauffassungen im Laufe der Jahre verändert? Würden die adventistischen Pioniere alle 27 Glaubenspunkte unterschreiben wollen, die heute von der Gemeinschaft der Siebenten-Tags-Adventisten als verbindlich anerkannt werden? George Knight bezweifelt das. Er legt in wohltuender Offenheit die unterschiedlichen Strömungen innerhalb der Adventgeschichte dar und verdeutlicht, dass Adventgläubige nicht aufhören dürfen, Suchende und Lernende zu sein. So aufwühlend dies klingen mag, so beruhigend wird der Leser fests...
Many Seventh-day Adventists are somewhat familiar with positions taken by Ellen G. White on such topics as recreation, education, health, reform, etc. Most Adventists are not familiar, however, with the historical context of her writings. Even biographies of Ellen White usually fail to describe the world in which she lived and of which she was a part. What was the usual diet of Americans when she gave counsel on that subject? What was the situation of public education? What was the town in which she grew up like? She made many cross-country train trips, beginning soon after the first transcontinental railroad. What was the rail travel like then? What was the situation of Blacks, when she wro...
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