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An analytical narrative of Darfur, from the beginnings of its recorded history onwards. It focuses on three themes: Darfur's complex history and its equally complex ethnic and ecological issues. It covers various phases of Darfur's history - under the sultans (1650-1916), under the British (1916-56) and since independence (1956).
The British were in Darfur for only forty years (1916-56) and, administratively, their impact was minimal. In retrospect, their most important role was in recording and codifying the customary law and administrative practice under the sultans. The present volume presents annotated selections from the British records that were copied in situ by the author in al-Fashir and Kutum in 1970 and 1974 and of which the originals were subsequently destroyed by accident. Darfur was unique in a Sudanese colonial context in that in 1916 the British conquered a functioning multi-ethnic African Muslim state. Their policy in the forty years of their rule was largely to maintain the system they had inherited...
This innovative anthropological study, based on biographic narratives recorded during extensive field-research in Darfur, Sudan (1990-95) provides a unique understanding of how, in daily life, working women of different classes negotiate their identities in the context of an Islamist regime.
In Sufism East and West, the contributors investigate the redirection and dynamics of Sufism in the modern era, specifically from the perspective of global cross-cultural exchange. Edited by Jamal Malik and Saeed Zarrabi-Zadeh, the book explores the role of mystical Islam in the complex interchange and fluidity in the resonance spaces of “East” and “West.” The volume challenges the enduring Orientalist binary coding of East-versus-West and argues instead for a more mutual process of cultural plaiting and shared tradition. By highlighting amendments, adaptations and expansions of Sufi semantics during the last centuries, it also questions the persistent perception of Sufism in its post-classical epoch as a corrupt imitation of the legacy of the great Sufis of the past.
A guide to the scholarly and literary production of Muslim writers of West Africa, other than Nigeria, including both biographies of scholars and lists of their writings.
From Darfur to the Rwandan genocide, journalists, policymakers, and scholars have blamed armed conflicts in Africa on ancient hatreds or competition for resources. Here, Tsega Etefa compares three such cases—the Darfur conflict between Arabs and non-Arabs, the Gumuz and Oromo clashes in Western Oromia, and the Oromo-Pokomo conflict in the Tana Delta—in order to offer a fuller picture of how ethnic violence in Africa begins. Diverse communities in Sudan, Ethiopia, and Kenya alike have long histories of peacefully sharing resources, intermarrying, and resolving disputes. As he argues, ethnic conflicts are fundamentally political conflicts, driven by non-inclusive political systems, the monopolization of state resources, and the manipulation of ethnicity for political gain, coupled with the lack of democratic mechanisms for redressing grievances.
This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought.
The end of the eighteenth century was a transformational period for the Muslim communities in the Russian Empire and their relationship with the tsarist state. One of the major figures to emerge out of this context was the reformer Abu Nasr Qursawi (1776-1812). A controversial religious scholar, he put forward a sweeping reform of the Islamic scholarly tradition that was influential among these communities into the twentieth century. Nathan Spannaus presents the first detailed analysis of Qursawi's reformism, both in its contours and broad historical setting, addressing issues of modernity, secularity, tradition, and intellectual history.
Moving beyond the current fixation on "state construction," the interdisciplinary work gathered here explores regulatory authority in South Sudan's borderlands from both contemporary and historical perspectives. Taken together, these studies show how emerging governance practices challenge the bounded categorizations of "state" and "non-state."