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Mozarabs in Medieval and Early Modern Spain
The setting of this volume is the Iberian Peninsula during the Middle Ages, where Christianity and Islam co-existed side by side as the official religions of Muslim al-Andalus on the one hand, and the Christian kingdoms in the north of the peninsula on the other. Its purpose is to examine the meaning of the word 'Mozarab' and the history and nature of the people called by that name; it represents a synthesis of the author's many years of research and publication in this field. Richard Hitchcock first sets out to explain what being a non-Muslim meant in al-Andalus, both in the higher echelons of society and at a humbler level. The terms used by Arab chroniclers, when examined carefully, suggest a lesser preoccupation with purely religious values than hitherto appreciated. Mozarabism in León and Toledo, two notably distinct phenomena, are then considered at length, and there are two chapters exploring the issues that arose, firstly when Mozarabs were relocated in twelfth-century Aragón, and secondly, in sixteenth-century Toledo, when they were striving to retain their identity.
Islamic And Christian Spain in the Early Middle Ages
This work represents a considerably revised edition of the first comparative history of Islamic and Christian Spain between A.D. 711 and 1250. It focuses on the differential development of agriculture and urbanization in the Islamic and Christian territories and the flow of information and techniques between them.
The Kingdom of León-Castilla Under King Alfonso VII, 1126-1157
The reign of Alfonso VII occupied more than a quarter century during which the political landscape of medieval Spain was altered significantly. It was marked by the enhancement of royal administration, an increased papal intervention in the affairs of the peninsular church, and the development of the church's territorial structure. With the publication of The Kingdom of Leon-Castilla Under King Alfonso VII, 1126-1157, Bernard Reilly completes a detailed, three-part history of the largest of the Christian states of the Iberian peninsula from the mid-eleventh through the mid-twelfth century. Like his earlier books on the reigns of Queen Urraca and King Alfonso VI, this will no doubt be an essential resource for all students of European and Spanish history and to anyone investigating the antecedents of Castile's eventual preeminence in Iberian affairs.
Ceremonies of Possession in Europe's Conquest of the New World, 1492-1640
A 1996 comparative history exploring the significance of ceremonies performed by the western imperial powers to mark their territorial possession of the New World.
Knighthood and Society in the High Middle Ages
In popular imagination few phenomena are as strongly associated with medieval society as knighthood and chivalry. At the same time, and due to a long tradition of differing national perspectives and ideological assumptions, few phenomena have continued to be the object of so much academic debate. In this volume leading scholars explore various aspects of knightly identity, taking into account both commonalities and particularities across Western Europe. Knighthood and Society in the High Middle Ages addresses how, between the eleventh and the early thirteenth centuries, knighthood evolved from a set of skills and a lifestyle that was typical of an emerging elite habitus, into the basis of a consciously expressed and idealised chivalric code of conduct. Chivalry, then, appears in this volume as the result of a process of noble identity formation, in which some five key factors are distinguished: knightly practices, lineage, crusading memories, gender roles, and chivalric didactics.
Medieval Culture and the Mexican American Borderlands
Their respective ancestral cultures in England and Spain, argue scholars Milo Kearney and Manuel Medrano, had common roots in medieval Europe, and both their conflicts and the shared understandings that may form the basis for their cooperation trace back to those days."--BOOK JACKET.
Christian Identity amid Islam in Medieval Spain
In Christian Identity amid Islam in Medieval Spain Charles L. Tieszen explores a small corpus of texts from medieval Spain in an effort to deduce how their authors defined their religious identity in light of Islam, and in turn, how they hoped their readers would distinguish themselves from the Muslims in their midst. It is argued that the use of reflected self-image as a tool for interpreting Christian anti-Muslim polemic allows such texts to be read for the self-image of their authors instead of the image of just those they attacked. As such, polemic becomes a set of borders authors offered to their communities, helping them to successfully navigate inter-religious living.
From Feudalism to Capitalism
Carlos Astarita's From Feudalism to Capitalism: Social and Political Change in Castile and Western Europe, 1250–1520 presents for an English-speaking readership a major contribution to the debate on the origins of capitalism.
Congrès et colloques
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The Crisis of the Twelfth Century
Medieval civilization came of age in thunderous events like the Norman Conquest and the First Crusade. Power fell into the hands of men who imposed coercive new lordships in quest of nobility. Rethinking a familiar history, Thomas Bisson explores the circumstances that impelled knights, emperors, nobles, and churchmen to infuse lordship with social purpose. Bisson traces the origins of European government to a crisis of lordship and its resolution. King John of England was only the latest and most conspicuous in a gallery of bad lords who dominated the populace instead of ruling it. Yet, it was not so much the oppressed people as their tormentors who were in crisis. The Crisis of the Twelfth Century suggests what these violent people—and the outcries they provoked—contributed to the making of governments in kingdoms, principalities, and towns.
