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This study of Argentine Catholicism offers an important perspective to the country's turbulent political history. Church-state relations show a number of crisis points whereby the constitutionally-established Catholic Church underwent progressive disenfranchisement by various governments. In response, church elites struggled to maintain the institution's historic rights and privileges and to speak as the moral conscience of the nation. Three critical periods in church-state relations are examined: the anticlerical period of the 1880s; the rise of Perónism in the 1940s; and the series of events beginning with the upsurge of the revolutionary left in the 1960s. These events shaped the Argentine Church, while at the same time Catholicism, often imbued with a fervent nationalism, provided many groups competing for power the myths, symbols, and language necessary to articulate a vision for a new Argentina
Christian Democracy swept across parts of Latin America, gaining influence in Venezuela in the 1940s, Chile in the 1950s, El Salvador and Guatemala in the 1960s, and Costa Rica and Mexico in the 1980s. This book offers an overview of Christian Democracy in the region underscoring its remarkable diversityand examines the Christian Democratic organizations of Chile and Mexico, which are still major parties today. The concluding section analyzes the demise of formerly significant Christian Democratic parties in El Salvador, Guatemala, Peru, and Venezuela. Christian Democracy in Latin America provides the definitive stufy of the nature, rise, and decline of Christian Democracy in Latin America. The book enriches the broader theoretical literature on political parties by highlighting the distinctive strategic dilemmas parties face, and the distinctive objectives they pursue, in contexts of fragile democracy or of authoritarian regimes.
A rare study of Catholicism in Latin-American politics prior to Vatican II, this work examines the role of Catholics and Catholic theology in the development of Argentine political history. The author challenges standard interpretations in arguing that Argentine authoritarianism derives principally from the Enlightenment offshoots of liberalism and popular nationalism. The author argues that the tension between these strains, and a broad humanistic cultural framework informed by the Catholic tradition, helps to explain Argentine political instability, while shedding new light on leaders and movements, and especially Peronism.
"The one source that sets reference collections on Latin American studies apart from all other geographic areas of the world.... The Handbook has provided scholars interested in Latin America with a bibliographical source of a quality unavailable to scholars in most other branches of area studies." —Latin American Research Review Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year b...
Science and Catholicism in Argentina (1750–1960) is the first comprehensive study on the relationship between science and religion in a Spanish-speaking country with a Catholic majority and a "Latin" pattern of secularisation. The text takes the reader from Jesuit missionary science in colonial times, through the conflict-ridden 19th century, to the Catholic revival of the 1930s in Argentina. The diverse interactions between science and religion revealed in this analysis can be organised in terms of their dynamic of secularisation. The indissoluble identification of science and the secular, which operated at rhetorical and institutional levels among the liberal elite and the socialists in the 19th century, lost part of its force with the emergence of Catholic scientists in the course of the 20th century. In agreement with current views that deny science the role as the driving force of secularisation, this historical study concludes that it was the process of secularisation that shaped the interplay between religion and science, not the other way around.
Urban Elections in Democratic Latin America explores the electoral politics of several of the major urban centers and capital cities of democratic Latin America. The primacy of urban centers throughout Latin America magnifies the importance of this study. Latin America is over two-thirds urban, and two of the world's three largest cities are now Latin America: the metropolitan areas of Mexico City and Sao Paulo.
This book provides a critical sociology of religion in Latin America. Its purpose is to discuss the notion of religion as part of social, cultural, and political processes in capitalist societies, drawing on the classics of sociological thought (Marx, Durkheim, Weber, and Gramsci). Thus, churches are analyzed as organized institutions of religious mediation intimately linked to the production of social, cultural, and political hegemony in Latin America. The Catholic Church, the dominant church in the region, is analyzed in terms of its different faces, changes, and transformations from conquest and colonization through the changing winds of Vatican II to the revolutionary experiences of the popular church in the 1970s and 1980s. This work will be of interest to scholars of Latin American studies, politics, religion, culture, and sociology. It also speaks to theologians and philosophers working in Latin America.
Includes "Bibliographical section".