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Democracy is the apparent motor of globalization, binding together ideas and institutions such as citizenship, human rights, race, the free market, multiculturalism, development, politics and the economy. This book looks to overturn this dogma and demonstrate that ‘liberal’ democracy in fact encrypts and naturalizes the horrors of capitalism and of coloniality, while denying true or radical democracy, principally through constitutions and constitutional theory. Ricardo Sanín-Restrepo turns to the colonized, the marginalized, the creolized, and creates two novel concepts of politics, the “hidden people” and the “decryption of power” to reach a politics through and of radical demo...
Decrypting Power aims to reach a unifying concept that allows the connection of the fundamental theses stemming from critical legal studies, Subaltern studies, decolonization, law and society, global political economy, critical geopolitics and theories of de-coloniality. This volume proposes that this concept is the ‘encryption of power’, a category of analysis that reveals the weakness of political liberalism when it takes the place of the legitimate fundament of democracy, as well as its consummate capacity to conceal new mechanisms of global power. The theory of encryption of power understands that there is only a world where difference exists as the fundamental and sole order, but also that such a possibility is heavily obstructed by the concentration of power in forms of oppression. The world hangs on the thread of this entangled reality, made up of difference and its denial, of democracy and its simulations, of truth and its codifications. The decryption of power is then, above all, a theory of justice essential to radical democracy, which comes fully-equipped to prevail over the conditions that deny the possibility of an egalitarian world.
The scholarly purpose of this manuscript is to provide a resource for academics and researchers looking into cities, space and power in emerging economies. It also takes into consideration the relationship between emerging economies and developing contexts, as well as the lessons that may be shared between them. This book presents a unique perspective and aims to highlight issues not addressed much in writing on the built environment. Based on substantiation and references to numerous other sources and authors, alternative theoretical frameworks for the study of the built environment are developed. This is a very relevant contribution at this time, especially as cities will most probably go ...
Heidegger´s construction of Being is paramount in Western philosophy and arguably the most enduring effort to construct a presupposition free ontology. Nevertheless, using the theory of encryption of power, we can discover that the result of his effort is a sophisticated perpetuation of a kind of knowing and of doing that alienates the possibility of any kind of politics as a commonality of differences. This book connects the theory of encryption of power with an array of ground-breaking philosophical and scientific traditions of the last hundred years in order to perforate and depose Heidegger´s metaphysics, through his construction of the ready-to-hand. Through a hypothetical language ga...
This book deploys the theory of encryption of to decrypt justice, setting in opposition Justice, written with the hegemonic capital letters of Western ideas, and justice, in its everyday workings within disparate communal forms and the exercise of multiplicity. As it decrypts justice, the book argues that late-coloniality, through its construction of the “hidden people,” shattered the possibility of true communities in the service of a transcendent model, consisting ofthe market, the constitution, the nation, and the economy. The first three chapters serve as the theoretical backbone of the book, engaging sovereignty, posthumanism, Artificial Intelligence, and epistemic injustice. Chapte...
Philosophically addressing three fundamental aspects of the Kamëntšá, an indigenous culture located in the southwest of Colombia, this book is an investigation of how a native culture creates meaning. Time, beauty and spirit are key philosophical experiences within the Kamëntšá culture which should be interpreted both as constituting and as constituted symbols because of their historicity and actuality and their potential power of transformation. The book addresses these living symbols that take hold of the past but whose significance goes beyond their antiquity through the traditions of storytelling and dance, ritual, healing and ceremony as well as the fraught political histories of ...
New Critical Legal Thinking articulates the emergence of a stream of critical legal theory which is directly concerned with the relation between law and the political. The early critical legal studies claim that all law is politics is displaced with a different and more nuanced theoretical arsenal. Combining grand theory with a concern for grounded political interventions, the various contributors to this book draw on political theorists and continental philosophers in order to engage with current legal problematics, such as the recent global economic crisis, the Arab spring and the emergence of biopolitics. The contributions instantiate the claim that a new and radical political legal scholarship has come into being: one which critically interrogates and intervenes in the contemporary relationship between law and power.
Bringing together over forty original short essays, some academic, others more creative in nature, this collection responds to the political, historical, social, and economic situation in which we find ourselves today. The editors argue that we are living in a repetition that must be stopped – if our goal is that the signifier "humanity" remains in the following centuries, the time has come to work in the present. The objective is not to deliver precise or quick answers, but to gather varied voices from different continents, bringing together different languages, ideas, practices, theories, thoughts, and desires. In the words of Yanis Varoufakis, "urging us to become agents of a future that ends unnecessary mass suffering and inspire humanity to realise its potential for authentic freedom." To leave the concept of a manifesto open, the contradictory aspects of the chapters are a subject of the manifesto itself. This is a manifesto of contradictions that reflects our reality as well as our struggles and our aspirations. This unique anthology will appeal to students and scholars across the humanities and social sciences interested in critical theory and social change.
This is a collection of eleven chapters and an introduction that develop key arguments in decolonial feminism, particularly, the coloniality of gender, the critique of white and Eurocentric feminisms, the imbrication between gender, race, and colonialism, feminicides, and the coloniality of democracy and public institutions. The introduction addresses the path of decolonial feminism: from a new approach to understanding the relationship between gender as a category, race, and colonialism that combined U.S. Third World feminism and scholarship on coloniality and decoloniality to its exponential growth in the hands of activists and engaged scholars from Latin America and the Caribbean. Today, much of the literature on decolonial feminism in Latin America and the Caribbean remains unknown in the U.S. This anthology seeks to start remedying this problem with seven translations of work originally written in Spanish, and three essays originally written in English that address the fundamental concepts of decolonial feminism as well as its contributions to important contemporary political and intellectual debates.
An acclaimed political theorist offers a fresh, interdisciplinary analysis of the politics of refusal, highlighting the promise of a feminist politics that does not simply withdraw from the status quo but also transforms it. The Bacchae, Euripides’s fifth-century tragedy, famously depicts the wine god Dionysus and the women who follow him as indolent, drunken, mad. But Bonnie Honig sees the women differently. They reject work, not out of laziness, but because they have had enough of women’s routine obedience. Later they escape prison, leave the city of Thebes, explore alternative lifestyles, kill the king, and then return to claim the city. Their “arc of refusal,” Honig argues, can i...