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The world is a complex place, and this complexity is an obstacle to our attempts to explain, predict, and control it. In Power and Influence, Richard Corry investigates the assumptions that are built into the reductive method of explanation - the method whereby we study the components of acomplex system in relative isolation and use the information so gained to explain or predict the behaviour of the complex whole. He investigates the metaphysical presuppositions built into the reductive method, seeking to ascertain what the world must be like in order that the method could work.Corry argues that the method assumes the existence of causal powers that manifest causal influence- - a relatively...
In this book, Richard Campbell reformulates Anselm’s proof to show that factual evidence confirmed by modern cosmology validly implies that God exists. Anselm’s proof, which was never the “ontological argument” attributed to him, emerges as engaging with current philosophical issues concerning existence and scientific explanation.
Idealism is the view that reality is fundamentally mental. Idealism has been influential historically, but it has been neglected in contemporary metaphysical debate. This volume of 17 essays by leading philosophers rectifies the situation.
Vols. for 1837-52 include the Companion to the Almanac, or Year-book of general information.
Causation is one of the most controversial topics in philosophy. There is a wide range of philosophical accounts of causation, for example, the regularity account, the probabilistic account, the counterfactual account, the interventionist account, which can be all classified as 'difference-making' accounts; and the mechanistic account. Many argue that only one of these accounts is correct as there is only one type of causal relation (causal monism), while others maintain that there are multiple types of causation (causal pluralism). In addition, there are eliminativists argue that science has no need of causation at all, while primitivists maintain that causation is unanalysable. Recently, t...
In philosophy as in ordinary life, cause and effect are twin pillars on which much of our thought seems based. But almost a century ago, Bertrand Russell declared that modern physics leaves these pillars without foundations. Russell's revolutionary conclusion was that 'the law of causality is a relic of a bygone age, surviving, like the monarchy, only because it is erroneously supposed to do no harm'. Russell's famous challenge remains unanswered. Despite dramatic advances in physics, the intervening century has taken us no closer to an explanation of how to find a place for causation in a world of the kind that physics reveals. In particular, we still have no satisfactory account of the directionality of causation - the difference between cause and effect, and the fact that causes typically precede their effects. In this important collection of new essays, 13 leading scholars revisit Russell's revolution, in search of reconciliation. The connecting theme in these essays is that to reconcile causation with physics, we need to put ourselves in the picture: we need to think about why creatures in our situation should present their world in causal terms.
An exciting, new framework for interpreting the philosophical significance of neuroscience. All science needs to simplify, but when the object of research is something as complicated as the brain, this challenge can stretch the limits of scientific possibility. In fact, in The Brain Abstracted, an avowedly “opinionated” history of neuroscience, M. Chirimuuta argues that, due to the brain’s complexity, neuroscientific theories have only captured partial truths—and “neurophilosophy” is unlikely to be achieved. Looking at the theory and practice of neuroscience, both past and present, Chirimuuta shows how the science has been shaped by the problem of brain complexity and the need, i...