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This is a definitive account of Fruitlands, one of history's most unsuccessful, but most significant, utopian experiments. It was established in Massachusetts in 1843 by Bronson Alcott (whose ten year old daughter Louisa May, future author of Little Women, was among the members) and an Englishman called Charles Lane, under the watchful gaze of Emerson, Thoreau, and other New England intellectuals. Alcott and Lane developed their own version of the doctrine known as Transcendentalism, hoping to transform society and redeem the environment through a strict regime of veganism and celibacy. But physical suffering and emotional conflict, particularly between Lane and Alcott's wife, Abigail, made the community unsustainable. Drawing on the letters and diaries of those involved, the author explores the relationship between the complex philosophical beliefs held by Alcott, Lane, and their fellow idealists and their day to day lives. The result is a vivid and often very funny narrative of their travails, demonstrating the dilemmas and conflicts inherent to any utopian experiment and shedding light on a fascinating period of American history.
The patrons of a local pub reminisce about their present problems, past mistakes, and fears of the future, from Frank who worries about his failed marriage, to Dawn who loves a man fatally injured in a car crash, to Father Thomas who has lost his faith.
"[Francis] is just so good at the transcription and transformation of everyday ordinary life, all seen from sideways on, so that everything becomes so strange and so funny."–Tessa Hadley An elderly academic is accosted by a homeless woman on his way home from the cinema. She tells him her name is Laura. So begins a nightmarish journey for Gerald, who is forced to confront the mystery of his own past and to ask himself if he has lived a good life – or even a decent one. In the course of this very funny, sometimes disturbing and often moving novel, suppressed memories return to haunt him, including the question of the role he played in a family tragedy. Above all he has to assess the harm he may have done in a long-forgotten love affair. Those close to him suddenly appear unfathomable as he begins to question if he truly knows those closest to him and even himself. The problem with exploring the past, Gerald begins to see, is that there are an infinite number of ways to travel through it.
When she died in America at age forty-eight, having brought her faithful to a new land on the eve of the Revolution, she left behind a religious movement that was to have thousands of followers and become our most important and successful utopian community."--BOOK JACKET.
Providing a historical context, this book examines the challenges that pluralism presents to denominationalism and civil religion and considers the contributions secularism and the New Age movement have made to the culture of religious pluralism.
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