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Sabbath and Jubilee
Each book in this series provides an in-depth look at a major recurring theme in the Bible and its lasting theological influence. The series is designed to enhance the reader s understanding of our biblical heritage and its relevance to faithful life today. This book examines the biblical sabbath, sabbath-year, and jubilee traditions as part of a broader effort to reflect theologically on these challenges and points to ways we might build a global ethic of economic and environmental justice.
The Paradise of God
"And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." (Gen. 1:26) It has become a commonplace that Biblical religion bears a heavy share of responsibility for our destruction of the environment, and this passage from the King James version of the Bible exemplifies what is generally believed to be the Biblical attitude toward the earth. In this provocative book, however, Norman Wirzba argues that the doctrine of creation, when understood as a statement about the moral and spiritual meaning of the...
God's Beauty
What if we began our study of Christian ethics not with an examination of our moral duties but with an exploration of the call of beauty? For like justice, beauty generates a call to a larger, more generous self. In Gods Beauty, Patrick McCormick asks:How does the beauty of the righteous community manifest the glory of God?How can we imitate and improve this beauty by reforming our own societies? What fundamental need and right do all of us, especially the poor, have to experience and create beauty in our lives and communities? Why is it also essential to our own humanity that we recognize and treasure the beauty of the stranger, alien, and foe, and resist every effort to render these unrecognized neighbors ugly? McCormick offers a fresh, positive approach to moral arguments calling us to work for social justice. Instead of laying out the evils of failing to work for justice, protect human rights, overcome alienation and hostility, or tend to the earth, Gods Beauty focuses on the calling of divine beauty summoning us to be tenders and creators of beauty.
Words Remembered, Texts Renewed
To mark the retirement of John F. A. Sawyer, Professor of Religious Studies in the University of Newcastle upon Tyne, colleagues and former students from around the world have contributed studies on his areas of interest: the study of Hebrew, the books of the Jewish Bible, and the culture and traditions of Judaism. The essayists consider not simply the origin of the meaning of word and text, but also the many and strange ways in which word and text become transposed, re-oriented and often enough traduced by later interests and purposes. The roll call of scholars reads: Philip Alexander, Francis Andersen, Graeme Auld, Calvin Carmichael, Robert Carroll, David Clines, Richard Coggins, Jon Davies, Philip Davies, James Dunn, John Elwolde, John Gibson, Graham Harvey, Peter Hayman, Dermot Killingley, Jonathan Magonet, Robert Morgan, Takamitsu Muraoka, Christopher Rowland, Deborah Sawyer, Clyde Curry Smith, Max Sussman, William Telford, Marc Vervenne, Wilfred Watson, Keith Whitelam and Isabel Wollaston.
Forms of Deformity
A vigorous imagination is the principal source for many of the abnormalities of fictional characters. Many of the motifs also bear some relation to the rituals and religious symbols embraced by the people among whom they are or were at one time, current. Another important source can be found in symbolism of a religious or social kind. This motif-index is the first to present and analyse this material in biblical narrative and post-biblical literature down to the twelfth century CE; it lists all possible abnormalities, deformities and disabilities, arranged according to the parts of the body affected and the type of deformity, sums up the narrative and gives the explicit or implicit reason for its appearance.
W.M.L. de Wette, Founder of Modern Biblical Criticism
W.M.L. de Wette (1780-1849) was not only one of the founders of modern Old Testament criticism. His loss and recovery of Christian faith, his dismissal from his post in Berlin in 1819 on political grounds and his long subsequent exile in Basel left their mark upon his work in New Testament ethics, dogmatics and aesthetics. This first modern critical study of de Wette's life and work evaluates his achievements in the context of his own times and asesses their importance on modern biblical scholars.
