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Methods and findings from the social sciences are increasingly important for New Testament scholars. Unfortunately, however, anthropology and related disciplines are still unfamiliar territory for many students of the Bible. This work acquaints readers with this territory by providing introductions and basic bibliographic orientations to the application of social-scientific categories to New Testament research.
Contributions by internationally known scholars from the United States, Germany, Scotland, Spain, and Canada move beyond many of the impasses in historical Jesus research. Includes essays using social sciences, social history, and traditional historical methods.
The Bible is an ancient book, written in a language other than English, describing social and cultural situations incongruent with modern sensibilities. To help readers bridge these gaps, this work examines the translation and interpretation of a set of biblical texts from the perspectives of cultural anthropology and the social sciences. The introduction deals with methodological issues, enabling readers to recognize the differences in translation when words, sentences, and ideas are part of ancient social and cultural systems that shape meaning. The following essays demonstrate how Bible translations can be culturally sensitive, take into account the challenge of social distance, and avoid the dangers of ethnocentric and theological myopia. As a whole, this work shows the importance of making use of the insights of cultural anthropology in an age of ever-increasing manipulation of the biblical text. --From publisher's description.
The authors build on their earlier social-scientific works and enhance the highly successful commentary model they developed in their social-scientific commentaries. This volume is a thoroughly revised edition of this popular commentary. They include an introduction that lays the foundation for their interpretation, followed by an examination of each unit in the Synoptics, employing methodologies of cultural anthropology, macro-sociology, and social psychology.
Early Christian World presents an exhaustive, erudite and lavishly illustrated treatment of how the small movement which formed around Jesus in Galilee became the pre-eminent religion of the ancient world. The work begins by firmly situating early Christianity within its Mediterranean social, political and religious contexts, before charting the history of the first Christian centuries. The creation and perpetuation of Christian communities through various means, including mission and monasticism, is explored, as is the everyday experience of early Christians, through discussion of gender and sexuality, religious practice, communication and social structures. The intellectual (particularly t...
With this helpful guide, preachers can find new and powerful resources for preaching in Johannine language and thought, as well as its use of narrative and discourse. It combines the practical with proposals for understanding the Gospel and 1 John.
A complete range of modern approaches to interpreting the parables. Not only a textbook, but readable and accessible and as engaging to the general reader as to the scholar and minister.
Scholars are agreed that the central metaphor in Jesus' proclamation was the kingdom of God. But what did that phrase mean in the first-century Palestinian world of Jesus? Since it is a political metaphor, what did Jesus envision as the political import of his message? Since this is tied to the political economy, how was that structured in Jesus' day? How is the violence of Jesus' Mediterranean world addressed in the kingdom? And how does "self-denial" fit into Jesus' agenda? Malina tackles these questions in a very accessible way, providing a social-scientific analysis, meaning that he brings to bear explicit models and a comparative approach toward an exciting interpretation of what Jesus was up to, and how his first-century audience would have heard him.
Modelling Early Christianity explores the intriguing foreign social context of first century Palestine and the Greco-Roman East, in which the Christian faith was first proclaimed and the New Testament documents were written. It demonstrates that a sophisticated analysis of the context is essential in order to understand the original meaning of the texts. The contributors examine social themes such as early Christian group formation, the centrality of kinship and honour and the economic setting. They offer a wealth of novel and socially realistic interpretations which make sense of the texts. At the same time, Modelling Early Christianity contains significant new ideas on the relationship between social-scientific and literary-critical analysis, the theoretical justification for model-use and the way these new approaches can fertilise contemporary Christian theology.