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The Social Democratic Moment
In addition to revising our view of the interwar period and the building of European democracies, this book cuts against the grain of most current theorizing in political science by explicitly discussing when and how ideas influence political behavior. Even though German and Swedish Social Democrats belonged to the same transnational political movement and faced similar political and social conditions in their respective countries before and after World War I, they responded very differently to the challenges of democratization and the Great Depression--with crucial consequences for the fates of their countries and the world at large. Explaining why these two social democratic parties acted ...
Health and Happiness of Political Bodies
In 1926, the German pastor Fritz Jahr in Halle coined the term `Bioethik' and defined a `Bio-Ethical Imperative: Respect every living being as an end in itself and treat it, if possible, as such'. Bioethics since then has grown from medical ethics and social and political strategies to multidisciplinary and integrated disciplines of research and consulting. In 2020, reflecting and mediating the interactive and integrated ecosystems and interactive networks in biology, society, business, technology and communication, I submit a wider integrated biocultural, corporate and political `Bio-Cultural Imperative: Support direct human inter-action and common-sense as an end in itself and use hardware and software tools only in stabilizing healthy and happy cultures in the bodies of ecologies, corporations and politics'. In 1969 a human walked on the moon, in 1989 the Berlin Wall fell down, in 2001 the World Trade Center in New York fell down, in 2020 a global Corona pandemic fell down on people and communities. Biological, political and corporate bodies change, and we change with them and in them: `tempora mutantur et nos mutamur in illis'. (Hans Martin Sass, preface)
Endgames
A common theme of this set of thirteen essays by one of the major figures in contemporary German philosophy is the idea of a postmetaphysical modernity. In his preface Wellmer relates the title of his book, Endgames, to this common theme: The historical utopias of the Marxist tradition and the programs of ultimate justification in the Kantian tradition are both endgames within metaphysics, the deconstruction of those utopias and programs of ultimate justification are endgames played with metaphysics, and the game with an end as ultimate telos--the end(s) of history, the end(s) of knowledge, the end(s) of human life--is metaphysics. The title, Endgames, finally also refers polemically to post...
Democracy and the Divine
Advancing the thesis that a contract between the political members of a community must lead to the highest form of social inclusion, Thomas Hobbes’s Leviathan (1651) has provided the groundwork for democracies around the world. Yet, Hobbes also states that this contract can only be upheld by a strong sovereign whose authority is derived from God. How can a democracy be defined, then, as truly inclusive when it essentially grows out of a theocracy that thinks about human beings in terms of “reduction”? In Democracy and the Divine: The Phenomenon of Political Romanticism Alexandra Aidler argues that despite modern democracy’s problematic heritage, one should not abandon its claims to religion. Articulating a democracy that is based on the religious principle of giving oneself to another, Aidler develops a political theology of democracy that is built upon two traditions in political thought that have rarely been examined thus far side by side for their contributions to this field: German Romanticism, as exemplified by Franz von Baader and Friedrich Schlegel, and the “theological turn” in French philosophy, as represented by Jacques Derrida and Jacques Rancière.
Thinking Utopia
After the breakdown of socialist and communist systems in the East, it had become fashionable to declare the so-called "end of utopia" ("end of history," "end of narratives"). The authors of this volume do not share this view but think that it is time to rehabilitate utopian thought. The political concept of Utopia that has given its name to these transcendental projections onto the world has been too narrow to describe and analyze the moving forces of the mind perceiving human existence beyond reality. By broadening the perspectives of utopian studies, these essays enable the reader to reconstruct scholarly paradigms and strategies of utopian, complex and holistic thinking in modern cosmology, philosophy, sociology, in literary, historical and political sciences, and to compare traditions and ways of Western utopian thought to the practice in the East.
Utopias in Nonfiction Film
'Comprehensive and thorough, Utopias in Nonfiction Film takes a new direction in its surprise application to documentary that has the potential to shake up the field.'- Jane Gaines, Columbia University, USA 'Spiegel has introduced a new sub-genre to utopian studies, the documentary film. The book covers an impressive range of films, making the book one of the few truly international and comparative works in utopian studies.'- Lyman Tower Sargent, University of Missouri-St. Louis, USA "Simon Spiegel’s magisterial overview of utopian documentaries and nonfiction films is a treasure trove of information and unearths many forgotten and half-forgotten films, providing perceptive discussions of ...
Dissident Marxism and Utopian Eco-Socialism in the German Democratic Republic
Rudolf Bahro, Wolfgang Harich and Robert Havemann were probably the best-known critics of the DDR’s ruling Socialist Unity Party. Yet they saw themselves as Marxists, and their demands extended far beyond a democratisation of real socialism. When environmental issues became more important in the West in the 1970s, the Party treated it as an ideological manoeuvre of the class enemy. The three dissidents saw things differently: they combined socialism and ecology, adopting a utopian perspective frowned upon by the state. In doing so, they created political concepts that were unique for the Eastern Bloc. Alexander Amberger introduces them, relates them to each other, and poses the question of their relevance then and now.
A German Life in the Age of Revolution
The story of Joseph Gorres's life is in many ways the story of German political culture in the revolutionary epoch. Indeed, his dates, 1776-1848, frame the "Age of Revolution" and, like the age in which he lived, Gorres's life was marked by great upheavals. One of the most prominent German journalists of his age, Gorres pioneered political journalism, or what was called Publizistik in Germany. He was a founder of political Catholicism, and was in no small part responsible for the fact that Germany eventually developed a party based on the Catholic confession. Gorres was also an extraordinarily prolific scholar with an almost dizzying range of interests. His life provides a window into an inc...
Robert K. Merton and Contemporary Sociology
This volume offers scholars of sociology and allied areas the fruits of an international conference on the contributions of the eminent Robert K. Merton. The assessment, as good in content as well as in participants, took place in Amalfi, Italy, with the participation of Merton himself and under the auspices of the Italian Sociology Association. Carlo Mongardini aptly summarizes the unique impact of Merton on the social theory of our century. "His strength as a classic writer lies in his balance, unveiling complexity, and in his humanism which looks beyond the apparent simplicity and coherence of social reality." A special treat is the final chapter by Merton reviewing "Unanticipated Conse-q...
Gender and Utopia in the Eighteenth Century
Focusing on eighteenth-century constructions of symbolic femininity and eighteenth-century women's writing in relation to contemporary utopian discourse, this volume adjusts our understanding of the utopia of the Enlightenment, placing a unique emphasis on colonial utopias. These essays reflect on issues related to specific configurations of utopias and utopianism by considering in detail English and French texts by both women (Sarah Scott, Sarah Fielding, Isabelle de Charrière) and men (Paltock and Montesquieu). The contributors ask the following questions: In the influential discourses of eighteenth-century utopian writing, is there a place for 'woman,' and if so, what (or where) is it? How do 'women' disrupt, confirm, or ground the utopian projects within which these constructs occur? By posing questions about the inscription of gender in the context of eighteenth-century utopian writing, the contributors shed new light on the eighteenth-century legacies that continue to shape contemporary views of social and political progress.
