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Modernism and Totalitarianism
What is totalitarianism? In what ways was it modern? Modernism and Totalitarianism argues that conventional theories of totalitarianism are too focused on the state and fail to take note of its ideological trajectory. The book analyses this trajectory, shared by Nazism and Stalinism, the two instances of totalitarianism in its "classical" form. The ideological trajectory was formed in the interaction of three currents of modernist thought: utopianism, scientism, and revolutionary violence. Developing first of all in the nineteenth century, and in reaction to the Enlightenment mainstream, each of these three currents contributed to the idea of the totalitarian New Man. The book considers a broad range of theoretical positions, including those associated with Cold War liberalism, critical theory, and recent anti-totalitarian thought in France, in order to develop these arguments.
The Political Theory of Political Thinking
This book is the first to explore systematically what it means to think 'politically'. Using detailed contemporary and historical material, and investigating both professional and 'amateur' forms of political thinking, this study challenges much accepted wisdom on the topic, arguing that it is to be approached as a cluster of interacting features.
Hannah Arendt and the Uses of History
Hannah Arendt first argued the continuities between the age of European imperialism and the age of fascism in Europe in 'The Origins of Totalitarianism'. This text uses Arendt's insights as a starting point for further investigations into the ways in which race, imperialism, slavery and genocide are linked.
Histories of the Holocaust
A comprehensive and accessible guide to the major themes and debates in Holocaust historiography over the last two decades.
Pluralism
The problem of value pluralism permeates modern political philosophy. Its presence can be felt even when it is not explicitly the central topic under investigation. Political thinkers such as Max Weber, Isaiah Berlin and Stuart Hampshire derive pessimistic, sometimes tragic, conclusions from their reflections upon pluralism. On the other hand, there is a more optimistic view represented by John Rawls and Jürgen Habermas that sees value pluralism as a problem that is easier to live with. This book presents the first accessible overview for both post- and undergraduate students of the way in which this problem has been understood and responded to by modern political thinkers.
