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Many Christians have come to see that they live in a world marked by structural problems—legacies of racial injustice, climate change, constraining forms of gender and sexuality, to name just a few. A faithful response to these problems calls for ethical and political witness, and theologians have used the New Testament language describing the “principalities and powers” to provide just that: a picture of faith in which Christ redeems humanity from structures of power. This tradition, though, sometimes offers the hope of an “outside,” ways of living in which we can be no longer complicit with the powers. This book pushes this conversation further, seeking a theological understanding—and the spirituality that lives within it—of how we are implicated in such structures, what we are called to do to resist their harms, and who we might still become. Along the way, it reads together unlikely fellow-travelers Karl Barth and Michel Foucault to argue that while our complicity with the powers is inescapable, we can still live meaningfully different, movingly faithful lives that challenge the forms of the world that we believe are passing away.
This innovative study brings together two areas of discourse that have not been connected before: interpretations of Barth and Bonhoeffer on one hand and narratives of modernity on the other.
Racism at the End of White Christian America -- The Theological Origins of White Supremacy -- Part II. Who Is Christ For Us Today? -- Witnessing White Theology -- Narrating Black Theology -- Part III. Where Do We Go From Here? -- An Ethic of Responsibility -- Remembrance, Repentance, Reparation.
Uses premodern theology and postmodern theory to show the endurance of religious and political commitments through the practice of hope.
Boldly reconfigures Walden for contemporary ethics and politics by recovering Thoreau's theological vision of environmental justice.
One of the central arguments of post-metaphysical theology is that language is inherently 'metaphysical' and consequently that it shoehorns objects into predetermined categories. Because God is beyond such categories, it follows that language cannot apply to God. Drawing on recent work in theology and philosophy of language, Kevin Hector develops an alternative account of language and its relation to God, demonstrating that one need not choose between fitting God into a metaphysical framework, on the one hand, and keeping God at a distance from language, on the other. Hector thus elaborates a 'therapeutic' response to metaphysics: given the extent to which metaphysical presuppositions about language have become embedded in common sense, he argues that metaphysics can be fully overcome only by defending an alternative account of language and its application to God, so as to strip such presuppositions of their apparent self-evidence and release us from their grip.
Can a neuroscientist help a theologian interpret a medieval mystical text? Can a historian of religion help an anthropologist understand the effects of social cooperation on human evolution? Can a legal scholar and a theologian help each other think about how fear of God relates to respect for the law? In this volume leading scholars in ethics, theology, and social science sum up three years of study and conversation regarding the value of interdisciplinary theological inquiry. This is an essential and challenging collection for all who set out to think, write, teach, and preach theologically in the contemporary world. CONTRIBUTORS: John P. Burgess Peter Danchin Celia Deane-Drummond Agustín Fuentes Andrea Hollingsworth Robin W. Lovin Joshua Mauldin Friederike Nüssel Mary Ellen O'Connell Douglas F. Ottati Stephen Pope Colleen Shantz Michael Spezio
This volume brings together established and rising scholars to revitalize political theology by examining conceptions of power that work beyond sovereign power. The hope is to reexamine the character of authority by attending to the multiple, various, but often under-appreciated ways that power is exercised in the contemporary world.
What role does, could or should theology play in current discussions about our political realities? Is there a place for theological worldviews in the public conversation about policy making? Should theology critically unmask the underlying theological and metaphysical sources of contemporary politics? The contributors to this volume reflect on new questions in public and political theology, inspired by the theology of Edward Schillebeeckx. They discuss a variety of theological traditions and theories that could offer substantial contributions to current political challenges, and debate whether theology should contribute to the liberation of communities of poor and suffering people.
How do various concepts of God impact the moral life? Is God ultimately required for goodness? In this edited collection, an international panel of contemporary philosophers and theologians offer new avenues of exploration from a theist perspective for these important questions. The book features several approaches to address these questions. Common themes include philosophical and theological conceptions of God with reference to human morality, particular Trinitarian accounts of God and the resultant ethical implications, and how communities are shaped, promoted, and transformed by accounts of God. Bringing together philosophical and theological insights on the relationship between God and our moral lives, this book will be of keen interest to scholars of the philosophy of religion, particularly those looking at ethics, social justice and morality.