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Through with Kings and Armies
In an era of seemingly endless war, and similarly endless debates about the nature of marriage, Through with Kings and Armies offers a fresh look at what both war and marriage might mean for Christians. This is a love story: the tale of a sixty-three-year marriage grounded in the love of Jesus Christ and shaped by the conviction that his disciples must witness publicly to their faith in him. As a Presbyterian ministerial student in 1941, George Edwards renounced a draft deferment to register as a conscientious objector, serving at home and abroad for five years. Jean, his childhood friend, turned against war when the Battle of the Bulge left her a widow at twenty-three. After George and Jean fell in love overnight at the end of the war, their pacifist beliefs became the foundation for their life together. A pastor and biblical scholar yoked to a Christian educator, their gifts complemented each other as they organized communities of witnesses against war and racial violence, while raising three children and remaining active in the church that rarely supported their witness.
The Re-forming Tradition
This book challenges American Presbyterians to remember their calling as Christians. The author believes that Presbyterians are summoned to a character of life that will awaken and address the religious questions of today with powerful and persuasive Christian perspectives and answers. By recognizing again the message of the good news of the gospel and by speaking directly to our world, the authors tell how American Presbyterians can recover their identity as Reformed Christians and continue to make a creative contribution to the witness of the church in the world. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
The Confessional Mosaic
Focusing on the expression of faith among American Presbyterians, this book surveys important developments in Presbyterian theology and worship. It provides an understanding of the changes in mainstream Protestantism and American Christianity, and analyzes preaching, worship, hymnody, devotional materials, and social justice pronouncements. The authors include both the achievements and the ambiguous legacy of this developmental stage in American Presbyterian history. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
Spirits of Protestantism
Spirits of Protestantism reveals how liberal Protestants went from being early-twentieth-century medical missionaries seeking to convert others through science and scripture, to becoming vocal critics of missionary arrogance who experimented with non-western healing modes such as Yoga and Reiki. Drawing on archival and ethnographic sources, Pamela E. Klassen shows how and why the very notion of healing within North America has been infused with a Protestant "supernatural liberalism." In the course of coming to their changing vision of healing, liberal Protestants became pioneers three times over: in the struggle against the cultural and medical pathologizing of homosexuality; in the critique of Christian missionary triumphalism; and in the diffusion of an ever-more ubiquitous anthropology of "body, mind, and spirit." At a time when the political and anthropological significance of Christianity is being hotly debated, Spirits of Protestantism forcefully argues for a reconsideration of the historical legacies and cultural effects of liberal Protestantism, even for the anthropology of religion itself.
Spreading Protestant Modernity
A half century after its founding in London in 1844, the Young Men’s Christian Association (YMCA) became the first NGO to effectively push a modernization agenda around the globe. Soon followed by a sister organization, the Young Women’s Christian Association (YWCA), founded in 1855, the Y movement defined its global mission in 1889. Although their agendas have been characterized as predominantly religious, both the YMCA and YWCA were also known for their new vision of a global civil society and became major agents in the worldwide dissemination of modern “Western” bodies of knowledge. The YMCA’s and YWCA’s “secular” social work was partly rooted in the Anglo-American notions...
A Short World History of Christianity, Revised Edition
Church historians have long known and appreciated Christianity's global history. Until recently, however, introductory textbooks on the history of Christianity focused almost exclusively on Europe and North America. Robert Bruce Mullins's A Short World History of Christianity, by contrast, offers a panoramic picture of the history of Christianity in its Western and non-Western expressions. It tells the story of the early church in the Greek East as well as the Latin West; of Christianity's spread into Asia as well as Europe during the Middle Ages; and its explosion around the world during the modern period. Mullins's highly readable narrative explores why global perspectives have emerged so ...
Open Friendship in a Closed Society
Peter Slade examines Mission Mississippi's model of racial reconciliation (which stresses one-on-one, individual friendships among religious people of different races) and considers whether it can effectively address the issue of social justice. Slade argues that Mission Mississippi's goal of "changing Mississippi one relationship at a time" is both a pragmatic strategy and a theological statement of hope for social and economic change in Mississippi.
Global Faith, Worldly Power
Assessing the grand American evangelical missionary venture to convert the world, this international group of leading scholars reveals how theological imperatives have intersected with worldly imaginaries from the nineteenth century to the present. Countering the stubborn notion that conservative Protestant groups have steadfastly maintained their distance from governmental and economic affairs, these experts show how believers' ambitious investments in missionizing and humanitarianism have connected with worldly matters of empire, the Cold War, foreign policy, and neoliberalism. They show, too, how evangelicals' international activism redefined the content and the boundaries of the movement...
Perfectionist Politics
The story of an important but overlooked antebellum reform movement: ecclesiastical abolitionism. Perfectionist Politics is the story of an important, but overlooked, antebellum reform movement: ecclesiastical abolitionism. Douglas M. Strong examines those radical evangelical Protestants who seceded from proslavery denominations and reorganized themselves into independent antislavery congregations. Mirroring political abolitionist activity-particularly in the "burned-over district" of New York State-the ecclesiastical abolitionists formed a network of abolition churches and became the primary focus of Liberty Party electioneering strategy. Ecclesiastical abolitionists justified this clear co...
The Westminster Handbook to Reformed Theology
Compact yet comprehensive entries on theological terms as understood from a Reformed perspective are contained in this book. With pieces written by esteemed Reformed scholars, this book gives easy access to a wealth of theological information and summarizes the most significant aspects of Reformed theology.
