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Lukan narrative takes its readers into God’s story: how his salvation plan in Jesus began on the slopes of Judea and at the Sea of Galilee, ending on the hill of Calvary and the Mount of Olives, yet moving on and telling how the Spirit descended onto the Temple Mount empowering God’s people, who then began to fulfill the given mandate in the presence of the Spirit. Yet, readers of Luke-Acts, throughout the centuries, have had a meandering journey as they have tried to understand the narrative’s persuasion and Spirit-references. This book seeks to bring awareness to these challenges by some of the most respected Pentecostal biblical scholars and systematicians. Here their vigorous labor...
The Fourth Gospel both blesses and betrays. It blesses readers who engage with its message, but it may betray those who read it nonchalantly. The notion that the Fourth Gospel is easy to understand is an enduring myth. This volume takes readers on a heuristic journey to discover the Fourth Gospel’s unique theological aspects, problematic historical matters, inimitable literary features, and various interpretive approaches using an accessible format and easy-to-read language. The purpose of this publication is to enable readers to appreciate the Fourth Gospel’s wide horizon, so necessary to understand its narratives in their historical and narrative contexts. Like the prologue of the Fourth Gospel that introduces and gives perspective on how readers should approach the rest of the Gospel, similarly, this volume introduces and gives perspective to studies in the Fourth Gospel. The text is divided into three parts, which examine its independent theology and argumentation, various outstanding issues, and its interpretation respectively. This volume is suitable for a wide readership, from Bible study groups to pastors and from undergraduate to graduate students.
Journal of Biblical and Pneumatological Research VOLUME FIVE FALL 2013 The Journal of Biblical and Pneumatological Research (JBPR) is a new international peer-reviewed academic serial dedicated to narratively and rhetorically minded exegesis of biblical and related texts. Potential topics include theological and pneumatological interpretation, the role of spiritual experience with authorial, canonical, and contemporary contexts, and the contextual activity of Ruach Yahweh, Ruach Elohim, and various identifications of the Holy Spirit. JBPR hopes to stimulate new thematic and narrative-critical exploration and discovery in both traditional and under-explored areas of research. CONTENTS Volume ...
This collection of previously published essays reveals a personal journey. Two decades ago, I could not have anticipated the twenty-first century theological and methodological shifts in biblical studies. In these essays, I encourage readers to observe my evolution by way of adventures in Luke-Acts. In so doing, I invite readers to reimagine a story not simply about the past, but rich with possibilities
The Spirit throughout the Canon brings together leading Pentecostal biblical scholars from across the world as it accounts for the appearance of the divine Spirit from the Pentateuch to the Apocalypse in a defining work for Pentecostal pneumatology.
Ruth Christa Mathieson’s unique reading of Matthew’s parable of the royal wedding feast (Matt 22:1–14), which concludes with the king’s demand that one of the guests be bound and cast out into the outer darkness, focuses on the means of the underdressed guest’s expulsion. Using sociorhetorical interpretation, Mathieson draws the parable into conversation with early Jewish narratives of the angel Raphael binding hands and feet (1 Enoch; Tobit) and the protocol for expelling individuals from the community in Matt 18. She asserts that readers are invited to consider if the person who is bound and cast out is a danger to the little ones of the community of faith unless removed and restrained.
How do we hear the Spirit's voice in Scripture? Once we have done responsible exegesis, how may we expect the Spirit to apply the text to our lives and communities? In Spirit Hermeneutics biblical scholar Craig Keener addresses these questions, carefully articulating how the experience of the Spirit that empowered the church on the day of Pentecost can -- and should -- dynamically shape our reading of Scripture today. Keener considers what Spirit-guided interpretation means, explores implications of an epistemology of Word and Spirit for biblical hermeneutics, and shows how Scripture itself models an experiential appropriation of its message. Bridging the Word-Spirit gap between academic and experiential Christian approaches, Spirit Hermeneutics narrates a way of reading the Bible that is faithful both to the Spirit-inspired biblical text and the experience of the Spirit among believers. -- from book flap.
Hoe de Heilige Geest helpt bij het lezen van de Bijbel. Lezen in het licht van de Geest van Arjan Witzier is een interessant proefschrift over de manieren waarop de Heilige Geest betrokken is in het verstaan van de Bijbel. Het hoofddeel bestaat uit een gedetailleerde exegese van relevante nieuwtestamentische teksten. Denk aan Paulus’ uitspraak dat een ongeestelijk mens de dingen van de Geest niet kan verstaan, of aan Jezus’ belofte dat de Geest zijn volgelingen naar de volle waarheid zal leiden. De auteur onderzoekt wat deze teksten te zeggen hebben over de verlichting door de Heilige Geest bij de uitleg van de Bijbel.
This book attempts to make a contribution to the New Testament doctrine of the Spirit, with special reference to the paraclete problem. Dr Johnston begins with the use of the word 'spirit' in the Gospel of John and treats it as primarily 'impersonal'. It denotes divine power or energy. God acts by his spirit, both to create and to redeem. The Fourth Evangelist shows Jesus as the incarnate Word, a man uniquely inspired, whose absence after death is compensated for by an outburst of spiritual powers in his Church. The paraclete is representative of God or of Christ, and the Johannine teaching is that no angelmediator, no holy 'spirit' like the Archangel Michael, can take Christ's place. But truly inspired leaders - acting as teachers, exegetes, martyrs - and the inspired Church itself as a communion of love do embody the spirit-paraclete and do continue to represent Jesus. Special attention is paid to recent research on this subject, mainly in the area of the Dead Sea Scrolls. Dr Johnston argues that in insisting that the true spirit-paraclete must always exalt and interpret Jesus of Nazareth as the final revelation of God in man, John was in fact combating heretical views.