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Abjection and Representation is a theoretical investigation of the concept of abjection as expounded by Julia Kristeva in Powers of Horror (1982) and its application in various fields including the visual arts, film and literature. It examines the complexity of the concept and its significance as a cultural category.
A monograph on the artist, Chila Kumari Burman, which looks at her work in terms of her South Asian identity, her contribution to the black arts movement and Stuart Hall’s definitions of “new ethnicities” in contemporary Britain. Rina Arya examines a wide range of works made by the artist from the mid-1980s but focuses on her Ice-Cream series of works (2006-2008) and her Bindi Girls series.
«As this work demonstrates, the conversation about the spiritual in art is far from over, and this collection of essays will help invigorate that debate in fresh and timely ways.» (Taylor Worley, Theological Book Review 26.1, 2014).
An impressive list of authors examine how abjection can be discussed in relation to a host of different subjects, including marginality and gender.
Abjection and Representation is a theoretical investigation of the concept of abjection as expounded by Julia Kristeva in Powers of Horror (1982) and its application in various fields including the visual arts, film and literature. It examines the complexity of the concept and its significance as a cultural category.
Drawing from a wide range of theoretical and curatorial insights, Beyond the Return of Religion: Art and the Postsecular establishes an integrated perspective on the postsecular, to shed light on the transforming place of religion in (late) modern art.
Celebrated for her beautiful, sometimes playful yet often challenging and complex paintings of contemporary women in diverse architectural settings, both interior and exterior, Caroline Walker''s practice explores the myriad social, cultural, economic, racial, and political factors that affect women''s lives today. From the luxurious hotels and private homes typical of Los Angeles and Palm Springs to the temporary social housing of female asylum seekers arriving in Europe from Africa and Asia, from the nail bars of London to the private pools and nighttime parties of the European elite, Walker deftly broaches both everyday and more provocative subjects ranging from the pay gap to migrant wor...
This collection of essays on Francis Bacon pays tribute to his legacy and influence. The contributors consider the interdisciplinary scope of his art in relation to architecture, continental philosophy, critical theory, gender studies and the sociology of the body, and compare Bacon with artists, philosophers and writers who share similar concerns.
This book presents previously untold narratives of South Asian psychiatrists in the UK and provides insight into the significance of cultural identity, migration and marginalisation on their lives and work. The development of cultural psychiatry arose to meet the needs of multiethnic populations. A hitherto overlooked area in the field is the impact of white privilege on psychiatrists from ethnic minority backgrounds. Through the lived experience of South Asian psychiatrists, this pioneering book delves into the effects of structural marginalisation, the culturally specific needs of South Asian populations and the impact of migration across generations. Personal accounts impart the importance of recognising the cultural hybridity of ethnic identities and how to work within cultural frameworks. Set in the UK context, findings can be applied more widely to other diaspora settings, and are critical in understanding contemporary insights into cultural psychiatry and diverse cultural environments.
Throughout his career, Francis Bacon (1909-1992) made many anti-religious and, more specifically, anti-Christian statements. Bacon was a militant atheist but his atheism was not a simple dismissal of religion and religious belief. He exploited the symbols of Christianity, especially the Crucifixion and the Pope, in order to show its untenability in the modern age.Setting out to account for Bacon's recurrent and sustained use of religious symbols, Rina Arya explains how the artist redeployed religious iconography to convey an experience of the human condition, specifically animalism and mortality. By placing the work within the context of post-war philosophical pre-occupations with the death of God, the author provides a robust framework in which to view and interpret Bacon's complex images.Refreshingly original, this book marks a new approach to appreciating the work of one of the leading artists of the twentieth century.