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Gender and Aging in Mesopotamia
Rivkah Harris’s cross-cultural and multidisciplinary approach breaks new ground in assessing Mesopotamian attitudes toward youth and mature adulthood, aging and the elderly, generational conflict, gender differences in aging, relationships between men and women, women’s contributions to cultural activities, and the "ideal woman." To uncover Mesopotamian perspectives, Harris combed through primary sources - including literature and myth, letters, economic and legal texts, and visual materials. Even such pivotal cultural influences as the Gilgamesh Epic and Enuma Elish are reinterpreted in an original manner.
Gilgamesh
The evolution of the Gilgamesh epic" (1982) / Jeffrey H. Tigay -- From "Gilgamesh in literature and art: the second and first millennia" (1987) / Wilfred G. Lambert -- From "Gilgamesh: sex, love and the ascent of knowledge" (1987) / Benjamin Foster -- "Images of women in the Gilgamesh epic" (1990) / Rivkah Harris -- "The marginalization of the goddesses" (1992) / Tikva Frymer-Kensky -- "Mourning the death of a friend: some assyriological notes" (1993) / Tzvi Abusch -- "Liminality, altered states, and the Gilgamesh epic" (1996) / Sara Mandell -- "Origins: new light on eschatology in Gilgamesh's mortuary journey" (1996) / Raymond J. Clark -- From "a Babylonian in Batavia: Mesopotamian literatu...
Goddesses and the Divine Feminine
"The scholarship in this book is superior, revealing a depth of insight and a scope of knowledge possible only from a scholar who has lived with the concerns of feminist theology for decades. Ruether is a gifted storyteller, and lucidly translates complex ideas and debates. This work is of the highest importance, and Ruether asks the right questions at the right time. The text is groundbreaking."—Nancy Pineda-Madrid, Saint Mary's College of California "Ruether has provided a valuable introduction to an important feminist topic: what can we know about sacred female imagery in Western culture? She guides us through contemporary feminist scholarship, providing engaging narrative, and venturing her own interpretations. Ruether calls for feminists to move beyond divisions created by our different interpretations of prehistory and work together towards our common project of a more peaceful, just, and ecological world."—Carol Hepokoski, Meadville Lombard Theological School
Smooth Words
Fontaine explores the social roles of women as depicted within the book of Proverbs, as well as the character archetypes and patriarchal ideologies which undergird the sages' portrayal. Using feminist folklore methodologies and performance studies, the author explores an alternative paradigm for understanding women's relationship to wisdom traditions in the ancient Near East, using parallel texts, later midrash and extrabiblical re-presentations of biblical women associated with wisdom. Fontaine is thus able to show that women were culturally authorized 'performers' of the family-based wisdom traditions of teaching, economic problem-solving, and care-giving, and that these roles provided them with a platform to use their acknowledged wisdom in public roles.
Of Prophets' Visions and the Wisdom of Sages
Old Testament prophecy and wisdom are two of the main themes with which Norman Whybray, formerly of the University of Hull, has concerned himself in his highly productive and innovative scholarly career. In honour of his seventieth birthday,a distinguished international group of scholars have expressed their personal and professional admiration for him with essays that Are particularly rich And significant. The roll-call of contributors reads: Brenner, Brueggemann, Cazelles, Clements, Clines, Coggins, Crenshaw, Eaton, Gelston, Gordon, Goulder, Grabbe, Jeppersen, Knibb, Mayes, Mettinger, Soggin and Williamson.
Looking through a Glass Bible
Some biblical interpreters’ imaginations extend only as far as outlandish source theories or esoteric hypothetical audiences. The interpretive energies let loose in Glasgow over the past decade or so, however, have produced a cadre of interpreters who defy the disciplinary mandates of biblical criticisms in favour of reading the Bible with imaginations both careful and carefree. Infused with literary, political, art-critical, cinematic, liturgical and other interests, these essays display interpretive verve freed from the anxiety of disciplines — with closely observed insights, critical engagement with biblical texts, and vivid inspiration from the cultural world within which they are set. Here there is no "gap" between world and text, but the intimate congeniality of close, dear, comfortable interpretive friends. Contributors: Ben Morse, Hugh Pyper, Alastair Hunter, Hannah Strømmen, Jonathan C. P. Birch, Anna Fisk, Kuloba Wabyanga Robert, Samuel Tongue, A. K. M. Adam, Abigail Pelham, and the Religarts Collective (with Yvonne Sherwood).
10 Things Everyone Needs to Know about Money
Money is one of the most important languages on the planet. In this book, Linda Davies helps people understand and speak it better.
Gods, Goddesses, and the Women Who Serve Them
A wide-ranging study of women in ancient Israelite religion. Susan Ackerman has spent her scholarly career researching underexamined aspects of the world of the Hebrew Bible—particularly those aspects pertaining to women. In this collection drawn from three decades of her work, she describes in fascinating detail the worship of goddesses in ancient Israel, the roles women played as priests and prophets, the cultic significance of queen mothers, and the Hebrew Bible’s accounts of women’s religious lives. Specific topics include: the “Queen of Heaven,” a goddess whose worship was the object of censure in the book of Jeremiah Asherah, the great Canaanite mother goddess for whom Judean women were described as weaving in the books of Kings biblical figures considered as religious functionaries, such as Miriam, Deborah, and Zipporah the lack of women priests in ancient Israel explored against the prevalence of priestesses in the larger ancient Near Eastern world the cultic significance of queen mothers in Israel and throughout the ancient Near East Israelite women’s participation in the cult of Yahweh and in the cults of various goddesses
Babylonian Ceremonial Script in Its Scholarly Context
Since the advent of Assyriology in the early nineteenth century it has been known that two distinct scripts were used in ancient Mesopotamian inscriptions and documents. One, usefully characterized as "cursive," was used for the ephemeral documents of "daily life" as well as on most library and archival texts. The other was a deliberately archaizing script reserved for ceremonial use. This ceremonial script, of Babylonian origin, contained both archaic and archaizing signs, and was in productive use for over two millennia, not only in Babylonia but occasionally also in Assyria and beyond. Yet to date there has been no systematic study devoted specifically to this ceremonial script, nor any p...
