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A major problem which occupied thinkers in the later Middle Ages was the question of the internal structure of the Church and the proper interrelationship of its members. This book is an account of those canonistic theories of Church government which contributed to the growth of the conciliar theory, and which were formulated between Gratian's Decretum (c. 1140) and the Great Schism (1378). It is concerned particularly with the juristic development of the fundamental conciliar doctrine, the assertion that the universal Church was superior to the Church of Rome, with a consequent denial of the Pope's supreme authority. Foundations of the Conciliar Theory is considered by many to be one of those rare books that significantly influenced twentieth century medieval studies. Now again available in a new enlarged edition, it will continue to be an indispensable work for all those interested in Church history and the Middle Ages.
In contrast to studies which portray Marie de l'Incarnation as a stellar representative of Catholic tradition, and against the scholarly trend in mysticism studies which assumes that mystical writing follows typical patterns, this book focuses on the mystic's fascinating encounter with the natives of New France and its enormous impact on her spiritual self-image.
This comprehensive study of efforts by the German episcopacy to effect reform in the spirit of the Fourth Lateran Council (1215) reveals both enthusiasm for and indifference to the injunctions of Pope Innocent III who sought through the Council and the ensuing activities of the episcopacy a regeneration of the medieval Church.
This book examines how Johannes Buxtorf's works helped to transform seventeenth-century Hebrew studies from the hobby of a few experts into a recognized academic discipline. The first two chapters examine Buxtorf's career as a professor of Hebrew and as an editor and censor of Jewish books in Basel. Successive chapters analyze his anti-Jewish polemical books, grammars and lexicons, and manuals for Hebrew composition and literature, including the first bibliography devoted to Jewish books. The final chapters treat his work in biblical studies, examining his contribution to Targum and Massorah studies, and his position on the age and doctrinal authority of the Hebrew vowel points. The chapters on anti-Jewish polemics and the vowel points will interest Jewish historians and Church historians.
Despite his fame Paracelsus remains an illusive character. As this volume points out it is somewhat of a paradox that the fascination with Paracelsus and his ideas has remained so widespread when it is born in mind that it is far from clear what exactly he contributed to medicine and natural philosophy. But perhaps it is exactly this enigma which through the ages has made Paracelsus so attractive to such a variety of people who all want to claim him as an advocate for their particular ideas. The first section of this book deals with the historiography surrounding Paracelsus and Paracelsianism and points to the need of reclaiming the man and his ideas in their proper historical context. A further two sections are concerned with the different religious, social and political implications of Paracelsianism and its medical and natural philosophical significance respectively.
A novel study of the political, religious, and cultural worlds of the principal Irish figures at the exiled court of Charles II
This cultural analysis of the divine indwelling from the fourth through sixteenth centuries reverses the history of doctrine to venture doctrine as history. It discovers a fundamental disparity between domestic values and the exilic asceticism that once dominated western civilization.
This volume documents the role of creational theology in the history of science from Hellenistic times to the early twentieth century. The broad historical sweep demonstrates both the persistence of tradition and the gradual emergence of modernity in natural philosophy.
This collection casts light on various aspects of the life and thought of Nicholas of Cusa. The first part is concerned with the context in which he made his contributions. The second part is concerned with Nicholas' work for ecclesiastical reform and his thought on the Church. The third part deals with Cusanus' ideas on Christ and mystical experience, as well as the larger significance of his speculative works.