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The future of English linguistics as envisaged by the editors of Topics in English Linguistics lies in empirical studies which integrate work in English linguistics into general and theoretical linguistics on the one hand, and comparative linguistics on the other. The TiEL series features volumes that present interesting new data and analyses, and above all fresh approaches that contribute to the overall aim of the series, which is to further outstanding research in English linguistics.
''If You Call Yourself a Jew' reads Paul's letter to the Romans as a dialogue between Paul and a gentile proselyte to Judaism. This fresh reading brings Romans into focus as Paul's exposition of the revelation of God's righteousness - his faithfulness tohis covenant promises to Abraham, which is brought to climax in the announcement that
The truth about demons is far stranger—and even more fascinating—than what's commonly believed. Are demons real? Are they red creatures with goatees holding pitchforks and sitting on people's shoulders while whispering bad things? Did a third of the angels really rebel with Satan? Are demons and "principalities and powers" just terms for the same entities, or are they different members of the kingdom of darkness? Is the world a chaotic mess because of what happened in Eden, or is there more to the story of evil? What people believed about evil spiritual forces in ancient biblical times is often very different than what people have been led to believe about them today. And this ancient worldview is missing from most attempts to treat the topic. In Demons, Michael Heiser debunks popular presuppositions about the very real powers of darkness. Rather than traditions, stories, speculations, or myths, Demons is grounded in what ancient people of both the Old and New Testament eras believed about evil spiritual forces and in what the Bible actually says. You'll come away with a sound, biblical understanding of demons, supernatural rebellion, evil spirits, and spiritual warfare.
The portrait of Jesus in the book of Revelation is best understood in light of its royal and messianic dimensions.
Thorsteinsson's study of Romans poses a thoroughly argued challenge to Pauline scholarship. His argument has the potential of invalidating the reading of Romans 2 hat has contributed to a perception of Paul as utterly negative towards his fellow Jews and first-century Judaism. Among matters of scholarly dispute is the function and identity of Paul's interlocutor(s) in chapter 2 of Romans. Scholars agree universally that the individual addressed in 2:17-29 is a Jew, but with respect to the identity of the interlocutor of 2:1-5, there is no consensus. The majority of scholars hold that the interlocutor is a Jew throughout the chapter. A weighty minority argues that the individual addressed in ...
The mystery surrounding the Dead Sea Scrolls remains, over 60 years after their rediscovery. Who hid them and why? This groundbreaking book reinvigorates the contested hypothesis that the Essenes were responsible. Rather than being a marginal esoteric sect, Taylor shows that this group acted as one of the leading legal schools of Judaism.
Building on the belief that the task of exegesis is to understand the divine-human intention locked within the biblical text, Gordon Fee provides a lucid step-by-step analysis of exegetical procedures that has made New Testament Exegesis a standard textbook for nearly two decades. Now more than ever, with an updated, newly integrated bibliography and an appendix directly addressing reader-response criticism, this essential, classic guide will assist students, scholars, and clergy in coming to grips with the New Testament.
This doctoral thesis provides evidence that during the later part of the first century, certain Jewish Christians, who produced and propagated the Fourth Gospel, were perceived to be blasphemous and therefore "cut off" (karet) from the synagogue as reflected in John 9:22, 12:42, and 16:2. This study reviews recent research on blasphemy, offers analysis based on hundreds of ancient Jewish texts, and examines seven Jewish traditions pertaining to blasphemy, including cursing God, naming The Name, and sinning with a high hand. A composite portrait of blasphemy is sketched and compared with the theological claims of the Fourth Gospel. Three theological claims of the Fourth Gospel stand out as potentially blasphemous: Jesus is equal with God, Jesus and the Johannine Community constitute the New Temple, and Judean religious leaders are not of God. The perception of blasphemy and the inability to tolerate it explains why some Jewish Christians could not remain in the synagogue.
The intention of this biography is—on the one hand—to describe what happened as Peder Borgen (b. 1928) grew up and tried to establish himself as a theologian and a New Testament scholar in his Norwegian and Lutheran state–church context. On the other hand, it also describes how his development and life as a student of the New Testament and Philo of Alexandria were influenced by his minority background and the borders he had to cross to achieve his goals. Crossing Borders is thus a description of the life and work of a Norwegian Methodist, scholar, church politician, ecumenist, and an internationally acclaimed writer on the Gospel of John and Philo of Alexandria. Students of both the New Testament and Philo of Alexandria should feel enlightened by this volume of how context may influence both a person and his scholarly achievements.