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Papers on women and religion in the middle ages, drawn from archive, manuscipt and early printed sources.
The clash between the American Bonhomme Richard and the British HMS Serapis during the American Revolutionary War is perhaps the most famous single-ship duel in history. This epic battle between two very similar ships – and crews – off the coast of Britain in September 1779 created two naval heroes: in victory, John Paul Jones became a figure that all future American naval officers would aspire to emulate, while Richard Pearson, in defeat, became a hero to the British for a tenacious defence that allowed the merchant vessels under his protection to escape. Featuring specially commissioned full-color artwork, this is the story of an epic maritime clash at the height of the Revolutionary War that provided a founding legend for generations of US naval officers and demonstrated the intrepidity and fighting prowess of the fledgling US Navy.
Published in thirteen volumes (1914-65), this extensive and highly regarded series contains charters and deeds from pre-thirteenth-century Yorkshire.
The early Christian and medieval practice of spiritual marriage, in which husband and wife mutually and voluntarily relinquish sexual activity for reasons of piety, plays an important role in the development of the institution of marriage and in the understanding of female religiosity. Drawing on hagiography, chronicles, theology, canon law, and pastoral sources, Dyan Elliott traces the history of spiritual marriage in the West from apostolic times to the beginning of the sixteenth century.
This study of a 14th-century confessor's English example contributes to the Europe-wide research on pre-Reformation confessional practice and clerical training.
Papers reflecting current research on orthodox religious practice and ecclesiastical organisation from c.1350-c.1500.
This compelling book, first published in 1995, changed historians' understanding of the history of public penance, a topic crucial to debates about the complex evolution of individualism in the West. Mary C. Mansfield demonstrates that various forms of public humiliation, imposed on nobles and peasants alike for shocking crimes as well as for minor brawls, survived into the thirteenth century and beyond.
Economics, in our modern sense of the term, was not a discipline in the Middle Ages, although the history of economic thought is often written as though it were. Lianna Farber restores the core economic concept of trade to its medieval contexts, showing that it contains three component parts: value, consent, and community. Medieval writing about trade not only relies on these elements, it presents them as unproblematic.By addressing texts in which each element of trade is discussed directly, Farber demonstrates that this straightforward picture is falsely reassuring. In fact, these ideas were deeply contested. In the end, Farber reveals, writing about trade was not descriptive but argumentat...