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Christianity and the Secular
The history of Christianity has been marked by tension between ideas of sacred and secular, their shifting balance, and their conflict. In Christianity and the Secular, Robert A. Markus examines the place of the secular in Christianity, locating the origins of the concept in the New Testament and early Christianity and describing its emergence as a problem for Christianity following the recognition of Christianity as an established religion, then the officially enforced religion, of the Roman Empire. Markus focuses especially on the new conditions engendered by the Christianization of the Roman Empire. In the period between the apostolic age and Constantine, the problem of the relation betwe...
The End of Ancient Christianity
Examines the nature of the changes that transformed the Christian world from the fourth to the end of the sixth century.
Signs and Meanings
This book is based on the author’s Forwood Lectures for 1995 in the University of Liverpool. The first two chapters incorporate the full text of these and study early Christian conceptions of signs and signification, and investigate the ways in which Christian authors, especially Augustine of Hippo and Gregory the Great, made use of theories of meaning in their ways of interpreting scriptures. Their interest in the notions of communities based on shared traditions of reading, understanding and interpretation is given special attention. Markus also considers the question of the ways in which different approaches to the Bible have had more far-reaching implications for their authors’ world...
The Limits of Ancient Christianity
Sixteen essays explore the end of ancient Christianity
Saeculum
The main concern of this book is with those aspects of Augustine's thought which help to answer questions about the purpose of human society.
The Cult of Stephen in Jerusalem
As the site of only a small and obscure Christian population between 135 and 313 CE, Jerusalem witnessed few instances of anti-Christian persecution. This fact became a source of embarrassment to the city in late antiquity-a period when martyr traditions, relics, and shrines were closely intertwined with local prestige. At that time, the city had every incentive to stretch the fame of its few, apostolic martyrs as far as possible-especially the fame of the biblical St. Stephen, the figure traditionally regarded as the first Christian martyr (Acts 6-8). What the church lacked in the quantity of its martyrs, it believed it could compensate for in an exclusive, local claim to the figure widely ...
Dreams, Visions, and Spiritual Authority in Merovingian Gaul
Drawing on a rich variety of sources - histories, hagiographies, ascetic literature, and records of dreams at saints' shrines - Isabel Moreira provides insight into a society struggling to understand and negotiate its religious visions."--BOOK JACKET.
Prayer Books and Piety in Late Medieval and Early Modern Europe / Gebetbücher und Frömmigkeit in Spätmittelalter und Früher Neuzeit
This collected volume is dedicated to the role of prayer books in lay piety in medieval and early modern contexts. Instead of focusing on individual examples, it places them within the broader genre of devotional literature and considers them in connection with prevailing cultural, religious and artistic developments, taking into account the Reformation, the printing press and growing interest in lay piety, in the context of increasing individualism, developing literacy, privatization and/or personalization of religion. Contextualising devotional literature, the volume refines understandings of religious practice fostered by traditional Catholicism and early modern Protestantism and its relationship with the written word, locating the use of books within a devotional 'diet' that included oral recitation of prayers as well as contemplation of images. Stressing continuities, often against the grain of existing literature, this volume highlights differences between regional cultures of prayer in contrast to norms set by the universal Church and emphasizes the tension between public/communal and private/individual devotion.
Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought
This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval discussions of the problem of time. The book begins with an historiographical analysis of Bradwardine's mathematical and theological works, followed by an examination of the problem of time in classical, early medieval and thirteenth-century texts. Next, a series of chapters surveys Bradwardine's view of time as it related to proportionality, contingency, continuity and predestination. A final chapter establishes Bradwardine's place among fourteenth-century natural philosophers and theologians. As it uses a wide range of Bradwardine's writings, this book is able to show how Bradwardine's philosophical and theological views converged. This study is especially useful for historians of late medieval science, philosophy and theology.
Christian Philosophy A-Z
A handy guide to the major figures and issues in Christian philosophy from Augustine to the present.This volume covers a broad historical sweep and takes into account those non-Christian philosophers that have had a great impact on the Christian tradition. However, it concentrates on the issues that perplex Christian philosophers as they seek to think through their faith in a philosophical way and their philosophical beliefs in the light of their faith. Examples of the topics discussed are the question of whether and how God knows the future, whether we actually know that God exists, and what Athens has to do with Jerusalem. The leaders of the recent revival of Christian analytic philosophy, especially Alvin Plantinga, Nicholas Wolterstorff, William Alston, and Robert Adams are also included.
