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In this award-winning title, Johnson explores how the rise of gay identity--their ability to step outside the conventions of culture and see things from a different point of view--has become an important part of religious development.
In this companion volume to his critically acclaimed, Lambda Literary Award-winning book, Gay Spirituality, Toby Johnson further explicates his visionary stance that gay people's nature as outsiders gives them a uniquely powerful perspective on the nature of God and religion. By living outside gender norms, gay people are more open to seeing across boundaries of gender and gain access to a less dualistic outlook on the nature of life. Once again, Johnson approaches this potentially controversial subject matter with erudition, empathy and visionary speculation and gives meaning to gay consciousness beyond superficial issues of sexual behavior.
Intended for counsellors and spiritual directors, this text aims to assist gay men and lesbian women in relationships, prayer, liturgy, and in the problems produced by their commitment to, or rejection of, institutional religion.
Throughout the history of Christianity, lesbian, gay, bisexual and transgender (“LGBT” or“queer”) people have been condemned as unrepentant sinners who are in dire need of God’s saving grace. As a result of this condemnation, LGBT people have been subjected to great spiritual, emotional and physical abuse and violence. This issue takes on a particular urgency in light of the ongoing harassment and bullying of LGBT young people by their classmates. Cheng argues that people need to be liberated from the traditional legal model of thinking about sin and grace as a violation of divine and natural laws in which grace is understood as the strength to refrain from violating such laws. Rather Cheng proposes a Christological model based upon the theologies of Irenaeus, Bonaventure and Barth, in which sin and grace are defined in terms of what God has done for us in Jesus Christ. This book serves as a useful resource for all people who struggle to make sense of the traditional Christian doctrines of sin and grace in the context of the 21st century.
This book documents Roger’s extraordinary life’s journey through the sources of his addictions, and how they played an integral part in his life experiences. These are detailed in his spiritual quest to understand his being in this life. His quest takes him through Queer history, symbols, mythology, rituals, and spiritualities. This spiritual quest is further developed through his experiencing AIDS related illnesses and with returning to life after encounters with the Death Crone. These all unfolded through his recovery from these addictions until where he has today peace and serenity, as he never achieved previously. .
Ellison and Thorson-Smith have coedited a collection of essays--in collaboration with two dozen prominent theologians--that plays off the controversial 1991 Presbyterian study they coauthored entitled Keeping Body and Soul Together: Sexuality, Spirituality, and Social Justice; and takes stock of sexuality, religion, and ethics at the beginning of the new millennium. The cutting-edge analyses address the possibilities--and demands--of a justice-love ethic for individuals, church, and society.
Gay spirituality represents a hidden strand in Western thought that was only publically declared from the Gay Liberation of the 1970s. Since "coming out", expressions of gay spirituality have proliferated in both number and diversity. Beginning with gay theology within Christianity, the phenomenon has now reached as far as Buddhism and neo-paganism. But, so far, critical analysis of the movement has been very limited largely because gay spirituality has been treated as a political and social movement arguing for rights and acceptance within religious circles. 'A Special Illumination' offers an indepth analysis and argues that gay spirituality should be placed at the heart of religion.
British expatriate writer Christopher Isherwood (1904-1986) moved to America prior to the Second World War and lived more than half his life in California, writing for the Hollywood studios. Famous initially for the stories he wrote during the rise of the Nazis, he attracted a second wave of interest in the 1970s with his 'out' autobiography 'Christopher and His Kind' (1976). But much less is known about Isherwood's writing during his forty years as a student of a guru from the Ramakrishna Order. In Mr Isherwood Changes Trains, Victor Marsh interrogates the assumptions and prejudices that have combined to disparage the sincerity of Isherwood's religious life. Marsh elucidates those features of Vedanta philosophy that enabled Isherwood to integrate the various aspects of his dharma: his vocation as a writer, and a spirituality not predicated on the repudiation of his sexuality. Marsh details the heartfelt search for a 'home-self' that found expression in later works such as 'My Guru and his disciple' and in what is seen as Isherwood's finest novel, 'A single man' (1964).
A passionate argument for LGBTQ equality within religious communities—“a book for our times and a book for the ages” (EDGE) The myth that the Bible forbids homosexuality—the myth of “God versus Gay”—is behind some of the most divisive and painful conflicts of our day. In this provocative and game-changing book, scholar and activist Jay Michaelson shows that the Bible does not prohibit same-sex intimacy but does quite the opposite. In fact, the vast majority of the Bible’s teachings support the full equality and dignity of LGBTQ people, from the first flaw it finds in creation (“It is not good for a person to be alone”) to the way religious communities grow through reflect...
Most Holy Redeemer Parish in San Francisco is in the center of the world's first gay neighborhood, The Castro, and was the center of the hostility to the arriving gay population in the 1970s. Author Father Donal Godfrey shows how, over time, the old time parishioners, or "the gray," bonded with the new comers, "the gay," particularly in a joint compassionate response to the crisis of AIDS. Most Holy Redeemer was changed from a dying parish to a vital place where gay and straight people together created something new.