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A southern black community's struggle to defend itself against racist groups.
What's inside . . .What is a lean-to? Where did it come from?The Adirondack Mountains of New York State: The Setting for the Adirondack Lean-ToAncient peoples and Native Americans of the Western Hemisphere and their sheltersTwentieth-century studies, commissions, committees, and reports of New York State as they relate to the lean-to and its futureOrganization, timeline, and results of the international survey on lean-tosComprehensive bibliography and reference listLean-to photographs
This book tells the remarkable story of Robert F. Williams--one of the most influential black activists of the generation that toppled Jim Crow and forever altered the arc of American history. In the late 1950s, as president of the Monroe, North Carolina, branch of the NAACP, Williams and his followers used machine guns, dynamite, and Molotov cocktails to confront Klan terrorists. Advocating "armed self-reliance" by blacks, Williams challenged not only white supremacists but also Martin Luther King Jr. and the civil rights establishment. Forced to flee during the 1960s to Cuba--where he broadcast "Radio Free Dixie," a program of black politics and music that could be heard as far away as Los...
This revised edition of Seeking Security in an Insecure World provides a thorough, accessible introduction to contemporary security studies. All chapters are updated and a wide range of new topics are discussed, including the Syrian civil war, Russia’s annexation of Crimea and its intervention in East Ukraine, the global refugee crisis, China’s military buildup, the impact of fracking on oil and gas markets, and rapidly evolving cyberwar capabilities. Each chapter also addresses what has been and can be done to enhance security. Overall, Seeking Security in an Insecure World offers a clear and compelling framework for understanding what security means today and how it can best be achieved.
The police were involved over the trouble. They had to be. 'I was just playing,' I told them, but that wasn't enough. They wanted to know what I understood by 'intent'.Donald Bailey is sixteen. He can't forget the trouble that happened when he was eight, when the police were called. His mother can't forget either and even leaving their home town doesn't help. Then Donald befriends Jake, who is eight years old and terrifyingly vulnerable. As he tries to protect him, Donald fails to see the most obvious danger. And that the trouble might be closer thanhe thinks...Following Robert Williams's prize-winning debut Luke and Jon, How the Trouble Started is a dark, gripping novel about childhood, morality and the loneliness of children and adults. Told with Robert Williams's characteristic warmth, humanity and deceptively light touch, it is a story about how our best and worst intentions can lead us astray, and the moments we can never leave behind.
Just War scholarship has adapted to contemporary crises and situations. But its adaptation has spurned debate and conversation—a method and means of pushing its thinking forward. Now the Just War tradition risks becoming marginalized. This concern may seem out of place as Just War literature is proliferating, yet this literature remains welded to traditional conceptualizations of Just War. Caron E. Gentry and Amy E. Eckert argue that the tradition needs to be updated to deal with substate actors within the realm of legitimate authority, private military companies, and the questionable moral difference between the use of conventional and nuclear weapons. Additionally, as recent policy maker...
Representing the world is a puzzling thing. How can it be that mundane events such as processing a thought--and from there putting those thoughts into words--acquire this property of 'aboutness'? How can expressions, which depend on anything from the most fundamental regularities in the universe to trivial matters of gossip, be either true or false? In The Metaphysics of Representation, J. Robert G. Williams tells a story about how representational properties arise out of a fundamentally non-representational world. The representational properties of language are reduced, via convention, to the representational properties of thoughts. The representational properties of thoughts are reduced, via principles of rationalization, to the representational properties of perception and intention. And this most fundamental layer of representation is explained in terms of the functions they have to communicate. Williams integrates work from rival traditions to present a combined perspective in the metaphysics of representation, give new predictions and explanations of representational phenomena, and offer new solutions to long-standing problems.