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Ich darf das Beste, das ich kann, nicht tun
Robert Eduard Prutz (1816-1872) lebte in einer krisengeschüttelten Zeit. Aufkeimende politische Unruhe, anbrechende wirtschaftliche und im engen Zusammenhang damit stehende gesellschaftliche Veränderungen und Umschichtungen kennzeichnen die Mitte des 19. Jahrhunderts. Robert Prutz sah für sich nur einen Weg, diesen Herausforderungen zu begegnen: Engagement als Literaturwissenschaftler und als Dichter. Dieser Band versucht, die Welt lebendig werden zu lassen, in der sich das Leben von Robert Prutz bewegt hat. Sein geistiges Leben ist stark beeinflußt durch die Lehren Hegels und seines Vorbildes Gervinus, sein Werk ist aus diesem Denken entstanden im Dienst an seinem Vaterland und der Gese...
Moderne Klassiker
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Lateness and Modern European Literature
Modern European literature has traditionally been seen as a series of attempts to assert successive styles of writing as 'new'. In this groundbreaking study, Ben Hutchinson argues that literary modernity can in fact be understood not as that which is new, but as that which is 'late'. Exploring the ways in which European literature repeatedly defines itself through a sense of senescence or epigonality, Hutchinson shows that the shifting manifestations of lateness since romanticism express modernity's continuing quest for legitimacy. With reference to a wide range of authors--from Mary Shelley, Chateaubriand, and Immermann, via Baudelaire, Henry James, and Nietzsche, to Val ry, Djuna Barnes, and Adorno--he combines close readings of canonical texts with historical and theoretical comparisons of numerous national contexts. Out of this broad comparative sweep emerges a taxonomy of lateness, of the diverse ways in which modern writers can be understood, in the words of Nietzsche, as 'creatures facing backwards'. Ambitious and original, Lateness and Modern European Literature offers a significant new model for understanding literary modernity.
The Rhine: National Tensions, Romantic Visions
Of all European landscapes and regions, the Rhine is one of the most heavily overlaid with cultural and political meaning. Cradle of Romanticism, tourism, and the picturesque, bone of contention between the German and French spheres of cultural and geopolitical influence, the Rhine has attracted armies, artists, activists and tourists for centuries and has featured prominently the key writings of Europe’s literary and intellectual history from Byron to Lucien Febvre. This volume brings together eminent literary and cultural historians to present materials and analyses from various of the central nexus of European culture. The volume also contains a unique and comprehensive anthology of key texts (historical, poetical and polemical) related to the Rhineland and its contested position. Contributors are: Reinhard Baumann, Manfred Beller, Hans-Werner Breunig, Giovanna Cermelli, Joep Leerssen, Elmar Scheuren, Helmut J. Schneider, and Waldemar Zacharasiewicz.
Humanism After Colonialism
"This book is the result of a doctoral thesis defended at Goldsmith's College, University of London"--Acknowledgements.
Middlebrow Literature and the Making of German-Jewish Identity
For generations of German-speaking Jews, the works of Goethe and Schiller epitomized the world of European high culture, a realm that Jews actively participated in as both readers and consumers. Yet from the 1830s on, Jews writing in German also produced a vast corpus of popular fiction that was explicitly Jewish in content, audience, and function. Middlebrow Literature and the Making of German-Jewish Identity offers the first comprehensive investigation in English of this literature, which sought to navigate between tradition and modernity, between Jewish history and the German present, and between the fading walls of the ghetto and the promise of a new identity as members of a German bourgeoisie. This study examines the ways in which popular fiction assumed an unprecedented role in shaping Jewish identity during this period. It locates in nineteenth-century Germany a defining moment of the modern Jewish experience and the beginnings of a tradition of Jewish belles lettres that is in many ways still with us today.
Kunstautonomie und literarischer Markt
Vorträge der Raabe- und Storm-Tagung vom 7. bis 10. September 2000 in Husum.
Armenian and Jewish Experience between Expulsion and Destruction
Jews and Armenians are often perceived as peoples with similar tragic historical experiences. Not only were both groups forced into statelessness and a life outside their homelands for centuries, in the 20th century, in the shadow of war, they were threatened with collective annihilation. Thus far, academic approaches to these two "classical" diasporas have been quite different. Moreover, Armenian and Jewish questions posed during the 19th and 20th centuries have usually been treated separately. The conference “We Will Live After Babylon” that took place in Hanover in February 2019, addressed this gap in research and was one of the first initiatives to deal directly with Jewish and Armenian historical experiences, between expulsion, exile and annihilation, in a comparative framework. The contributions in this volume take on multidisciplinary approaches relating to the conference’s central themes: diaspora, minority issues and genocide.
