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Robert Emmett Curran’s masterful treatment of American Catholicism in the Civil War era is the first comprehensive history of Roman Catholics in the North and South before, during, and after the war. Curran provides an in-depth look at how the momentous developments of these decades affected the entire Catholic community, including Black and indigenous Americans. He also explores the ways that Catholics contributed to the reshaping of a nation that was testing the fundamental proposition of equality set down by its founders. Ultimately, Curran concludes, the revolution that the war touched off remained unfinished, indeed was turned backward, in no small part by Catholics who marred their pursuit of equality with a truncated vision of who deserved to share in its realization.
This is a brief highly readable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the seventeenth and eighteenth centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period. The deeply rooted English understanding of Catholics as enemies of the political and religious values at the heart of British tradition, ironically acted as a catalyst for the emergence of a Catholic republican movement that was a critical factor in the decision of a strong majority of American Catholics in 1775 to support the cause for independence
53. "Toward the Universal Re-establishment of Popery through All Christendom": The French Alliance and Its Impact on the Status of American Catholics -- Part 10. Peace and a New Order, 1781-1791 -- 54. "The Wonderful Work of That God Who Guards Your Liberties": Abbe Bandol's Sermon at the Mass of Thanksgiving for the Victory at Yorktown, November 4, 1781 -- 55. "The Harvest Is Great, but the Labourers Are Too Few": Joseph Mosley on the New Order for Catholics, 1784 -- 56. "A Revolution More Extraordinary ... Than Our Political One": John Carroll's Correspondence, 1778-1787 -- 57. "You, Sir, Have Been the Principal Instrument to Effect So Rapid a Change in Our Political Situation": An Address from the Roman Catholics of America to George Washington, Esq., President of the United States, 1790 -- 58. "A Country Now Become Our Own": John Carroll Sermon, May 1791 -- Index
Among the finer soldier-diarists of the Civil War, John Edward Dooley first came to the attention of readers when an edition of his wartime journal, edited by Joseph Durkin, was published in 1945. That book, John Dooley, Confederate Soldier, became a widely used resource for historians, who frequently tapped Dooley’s vivid accounts of Second Bull Run, Antietam, and Gettysburg, where he was wounded during Pickett’s Charge and subsequently captured. As it happens, the 1945 edition is actually a much-truncated version of Dooley’s original journal that fails to capture the full scope of his wartime experience—the oscillating rhythm of life on the campaign trail, in camp, in Union prisons...
The discovery and imparting of knowledge are the essential undertakings of any university. Such purposes determined John Carroll, SJ's modest and surprisingly ecumenical proposal to establish an academy on the banks of the Potomac for the education of the young in the early republic. What began earnestly in 1789 still continues today: the idea of Georgetown University as a Catholic university situated squarely in the American experience. Beautifully designed with over 300 illustrations and photographs, A History of Georgetown University tells the remarkable story of the administrators, boards, faculty, students, and programs that have made Georgetown a leading institution of higher education...
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In With Eyes and Ears Open: The Role of Visitors in the Society of Jesus, twelve historians examine important visitations in the history of the Society. After a thorough investigation of the nature and role of the “visitor” in Jesuit rules and regulations, ten visitations of missions and provinces—from Peru in the sixteenth century, to Ireland in the seventeenth, to the Zambesi mission and Australia in the twentieth—are considered. Visitors, appointed by the superior general in Rome, surveyed the situation for fidelity to the Jesuit way of life, resolved any problems, and recommended future paths, often to the disapproval of Jesuit hosts. One contribution concerns the canonical visitation of the non-Jesuit Francis Saldanha da Gama in 1758, which resulted in the expulsion of the Jesuits from Portugal in 1759.
In Crossings and Dwellings, Kyle Roberts and Stephen Schloesser, S.J., bring together essays by eighteen scholars in one of the first volumes to explore the work and experiences of Jesuits and their women religious collaborators in North America over two centuries following the Jesuit Restoration. Long dismissed as anti-liberal, anti-nationalist, and ultramontanist, restored Jesuits and their women religious collaborators are revealed to provide a useful prism for looking at some of the most important topics in modern history: immigration, nativism, urbanization, imperialism, secularization, anti-modernization, racism, feminism, and sexual reproduction. Approaching this broad range of topics from a variety of disciplinary perspectives, this volume provides a valuable contribution to an understudied period.
Schroth recounts the history of the Jesuits in the United States, focusing on the key periods of the Jesuit experience beginning with the era of European explorers-- some of whom were Jesuits themselves.
This unconventional cultural history explores the lifecycle of the radical historical Jesus, a construct created by the freethinkers, feminists, socialists and anarchists who used the findings of biblical criticism to mount a serious challenge to the authority of elite liberal divines during the Gilded Age and Progressive Era.