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What have we learned in the last 50 years about Jesus of Nazareth? And what does he offer to the majority of humanity who struggle for life? In this volume, renowned writers from around the globe share the responses to these questions of their communities.
This is a textbook on Christology for the undergraduate, graduate, and seminary market written by eleven distinguished North American Roman Catholic theologians. The structure of the book and of the individual essays follows a pattern of recovery (analysis of the tradition), critique (consideration of special problems), and reconstruction (distinctive Christologies in the contemporary American context). Part I, devoted to historical recovery, treats Jesus of Nazareth and the significance of historical Jesus research for Christology today; Christological developments resulting in the conciliar definitions of Nicaea and Chalcedon; and diverse conceptions of Christ's redemption in the early and...
The vital, definitive account of the lives and work of the Jesuit community of the University of Central America, their commitment to the poor, and the price they paid.
"Father Ignacio Ellacuria, SJ, president of the University of Central America, leading Latin American philosopher, and liberation theologian, was assassinated with five Jesuit companions and two women on November 16, 1989. Love That Produces Hope brings together leading authorities on key aspects of Ellacuria's thought. The book introduces readers to the groundbreaking life and thought of Ignacio Ellacuria. His biography and writings embody late twentieth-century transformations and tensions that reshaped the life of the Catholic church among the crucified peoples of Central America. Love That Produces Hope evaluates the significance of Ellacuria's work, particularly his impact on theology, philosophy, and education. Ellacuria found hope in his faith that God's grace sustains the tenacious struggle of millions of men, women, and children to nurture those they love in the face of poverty and an uncertain future."--Publisher's website.
Remembering Lived Lives is a religious historiography book that focuses on issues and theorists located primarily in Latin America. Instead of joining the chorus of contemporary European intellectuals like Slavoj Žižek, who insist on a renewed Eurocentrism, this study challenges both historians and theologians to take seriously the work done by theorists located in what Enrique Dussel calls the underside of modernity. This is an interdisciplinary work that opens with Karl Barth's outline for historical-theological study and closes with an analysis of the film The Mission. Written for both the history or theology instructor and student, it deals with subjects like church history, biography as theology, liberation theology as primary source material, photographs, and historical movies.
A new volume in the popular Modern Spiritual Masters series, this work focuses on the spiritual writings of Jesuit Jon Sobrino of El Salvador, one of the original voices of liberation theology and one of the most significant theologians in the church today.
This is a different book about Jesus. It does not study the Gospels as sources for the historical Jesus, but reads them as memories about Jesus, each Gospel with its characteristic picture of Jesus. The book traces the transmission and growth of memories of Jesus in various contexts and in different historical periods. It also introduces readers to the little known counterstories to Christian memories in Jewish sources, as well as to the rival stories in the Quran. A central perspective in the book is the troubling fact that for centuries the memories of Jesus contributed to hate speech against the Jews in Europe. The passion narratives in the Gospels put the blame for the death of Jesus upon Jewish leaders, and these stories were transmitted across the centuries as historical truth. Memories of Jesus have served as identity markers not only for churches but also for societies and countries. The last chapters focus on how the memories of Jesus have played an important role in supporting the identity of oppressed and marginalized groups, in particular in the contemporary United States.
How should followers of Christ live in a multi-religious world? This book argues that the example of Jesus has something fresh and helpful to say to those who ponder the question. It takes something old--the example of Jesus--to say something new to our pluralist world. Most of the book examines the meetings of Jesus with Gentiles and Samaritans. These are found in some of the most poignant and dramatic encounters and teaching passages in the Gospels: a synagogue address with near-murderous consequences; the healing of a pagan centurion's servant; the setting free of the afflicted child of a Gentile mother; a moving encounter at a Samaritan well; the unlikely story of a compassionate Samaritan--and more. This is a scholarly but accessible discussion of what it might mean to "have the same attitude of mind that Christ Jesus had" in our contemporary multi-religious world.
Does God have a specific plan for each of us, or is it more like general guidelines for all of us? How do my gifts and abilities, my personality and particular circumstances, impact my vocation? What is the role of the church in this process? What are the needs of the world that call us to respond? Awakening Vocation explores these questions and breathes new life into an ancient idea - rousing vocation from a centuries-long slumber. Inspired by the broad and inclusive Vision of the Second Vatican Council, the book traces the history of Catholic reflection on vocation and offers a constructive proposal for the present. In plain language, Edward Hahnenberg argues that Catholic thinking on vocation has been frustrated by a deficient theology of grace and that the key to reclaiming the notion of God's call today lies in a Vision of God's self-gift reaching across al of human history and into every human heart. Rethinking vocation in light of a revitalized theology of grace helps move beyond earlier dead ends, opening up new ways of imagining discipleship and discernment within our wonderfully diverse and yet deeply divided world.
Hans Urs von Balthasar’s vast corpus of theological, philosophical, literary, and pastoral writings remains one of the most impressive achievements in 20th century thought. In light of liberation theology and now the papacy of Francis, however, a theological affirmation of the option for the poor remains dangerously weak in Balthasar’s corpus. Von Balthasar and the Option for the Poor offers a sympathetic reforming of Balthasar’s account of the drama of salvation – what he calls “theodramatics” – in response to this weakness.