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Robert Geraci presents an exceptionally original account of both the politics and the lived experience of diversity in a society whose ethnic complexity has long been downplayed. For centuries, Russians have defined their country as both a multinational empire and a homogeneous nation-state in the making, and have alternately embraced and repudiated the East or Asia as fundamental to Russia's identity. The author argues that the city of Kazan, in the middle Volga region, was the chief nineteenth-century site for mediating this troubled and paradoxical relationship with the East, much as St. Petersburg had served as Russia's window on Europe a century earlier. He shows how Russians sought thr...
Drawing on a diverse range of case studies in both the Old World of Europe and the New World of the European settler societies in the United States, Australia and New Zealand this volume offers an original perspective on the conduct of church-state relations and how these have been reshaped by translation from the Old to the New Worlds.
Russian historiography has focused on the power of the central state. The national historiographies of the peoples that were once part of the empire, on the other hand, concentrate on their own nation, and the empire for them is only a burdensome context in which a particular nation was "waking up," and fighting for independence. Miller addresses the fabric of interaction between the imperial authority and local communities in the Romanov empire. How did the authorities structure the space of the empire? What were the economic relations between the borderlands and the centre? How was the use of different languages regulated? How did the central authorities and local officials implement polic...
Linked by declarations of emancipation within the same five-year period, two countries shared human rights issues on two distinct continents. In this book, readers will find a case-study comparison of the emancipation of Russian serfs on the Yazykovo Selo estate and American slaves at the Palmyra Plantation. Although state policies and reactions may not follow the same paths in each area, there were striking thematic parallels. These findings add to our understanding of what happens throughout an emancipation process in which the state grants freedom, and therefore speaks to the universality of the human experience. Despite the political and economic differences between the two countries, as well as their geographic and cultural distances, this book re-conceptualizes emancipation and its aftermath in each country: from a history that treats each as a separate, self-contained story to one with a unified, global framework.
This book provides a unique insight into the Russian explorers and officials in the nineteenth and early twentieth century who came into contact with Iran as a part of the Great Game.
The simplest purpose of a map is a rational one: to educate, to solve a problem, to point someone in the right direction. Maps shape and communicate information, for the sake of improved orientation. But maps exist for states as well as individuals, and they need to be interpreted as expressions of power and knowledge, as Steven Seegel makes clear in his impressive and important new book. Mapping Europe’s Borderlands takes the familiar problems of state and nation building in eastern Europe and presents them through an entirely new prism, that of cartography and cartographers. Drawing from sources in eleven languages, including military, historical-pedagogical, and ethnographic maps, as we...
Stretching from the tributaries of the Danube to the Urals and from the Russian forests to the Black and Caspian seas, the vast European steppe has for centuries played very different roles in the Russian imagination. To the Grand Princes of Kiev and Muscovy, it was the "wild field," a region inhabited by nomadic Turko-Mongolic peoples who repeatedly threatened the fragile Slavic settlements to the north. For the emperors and empresses of imperial Russia, it was a land of boundless economic promise and a marker of national cultural prowess. By the mid-nineteenth century the steppe, once so alien and threatening, had emerged as an essential, if complicated, symbol of Russia itself.Traversing ...
Russia is not only vast, it is also culturally diverse, the core of an empire that spanned Eurasia. In addition to the majority Russian Orthodox and various other Christian groups, the Russian Federation includes large communities of Muslims, Jews, Buddhists, and members of other religious groups, some with ancient historical roots. All are in a state of ferment, and securing formal state recognition for specific communities is often daunting. This collection provides entry into the diversity of Russia's religious communities. Marjorie Mandelstam Balzer's introduction to the volume illuminates major political, social, and cultural-anthropological trends. The book is organized by religious tr...
This book further qualifies the postcolonial thesis and shows its limits. To reach these goals, it links text analysis and political history on a global comparative scale. Focusing on imperial agents, their narratives of progress, and their political aims and strategies, it asks whether Enlightenment gave birth to a new colonialism between 1760 and 1820. Has Enlightenment provided the cultural and intellectual origins of modern colonialism? For decades, historians of political thought, philosophy, and literature have debated this question. On one side, many postcolonial authors believe that enlightened rationalism helped delegitimize non-European cultures. On the other side, some historians of ideas and literature are willing to defend at least some eighteenth-century philosophers whom they consider to have been “anti-colonialists”. Surprisingly enough, both sides have focused on literary and philosophical texts, but have rarely taken political and social practice into account.
Investigates the entangled transformations of Russia's Muslim communities from the late eighteenth century through to the First World War. Drawing from a wealth of Russian and Turkish sources, Mustafa Tuna surveys the transformation of Imperial Russia's oldest Muslim community: the Volga-Ural Muslims.