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Linguistic Dating of Biblical Texts
Volume 1 is a textbook for students and is sold in a paperback edition as a single volume. Volume 2 provides material to supplement Volume 1 for advanced students and scholars and is sold only as a set with Volume 1 in a hardback edition. Since the beginning of critical scholarship biblical texts have been dated using linguistic evidence. In recent years this has become a controversial topic, especially with the publication of Biblical Hebrew: Studies in Chronology and Typology (Ian Young, ed., 2003). However, until now, there has been no introduction and comprehensive study of the field. Volume 1: An Introduction to Approaches and Problems, by Ian Young and Robert Rezetko, with the assistan...
Exploring the Composition of the Pentateuch
For many years, the historical-critical quest for a reconstruction of the origin(s) and development of the Pentateuch or Hexateuch has been dominated by the documentary hypothesis, the heuristic power of which has produced a consensus so strong that an interpreter who did not operate within its framework was hardly regarded as a scholar. However, the relentless march of research on this topic has continued to yield new and refined analyses, data, methodological tools, and criticism. In this spirit, the contributions to this volume investigate new ideas about the composition of the Pentateuch arising from careful analysis of the biblical text against its ancient Near Eastern background. Cover...
Dead Sea Media
In Dead Sea Media Shem Miller offers a groundbreaking media criticism of the Dead Sea Scrolls. Although past studies have underappreciated the crucial roles of orality and memory in the social setting of the Dead Sea Scrolls, Miller convincingly demonstrates that oral performance, oral tradition, and oral transmission were vital components of everyday life in the communities associated with the Scrolls. In addition to being literary documents, the Dead Sea Scrolls were also records of both scribal and cultural memories, as well as oral traditions and oral performance. An examination of the Scrolls’ textuality reveals the oral and mnemonic background of several scribal practices and literary characteristics reflected in the Scrolls.
International Review of Biblical Studies, Volume 53 (2006-2007)
Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
Scribal Practice, Text and Canon in the Dead Sea Scrolls
This volume contains 17 essays on the subjects of text, canon, and scribal practice. The volume is introduced by an overview of the Qumran evidence for text and canon of the Bible. Most of the text critical studies deal with texts from the Dead Sea Scrolls, including sectarian as well as canonical texts. Two essays shed light on the formation of authoritative literature. Scribal practice is illustrated in various ways, again mostly from the Dead Sea Scrolls. One essay deals with diachronic change in Qumran Hebrew. Rounding out the volume are two thematic studies, a wide-ranging study of the “ambiguous oracle” of Josephus, which he identifies as Balaam’s oracle, and a review of the use of female metaphors for Wisdom.
Tracking the Master Scribe
Characterized by collectively produced texts that changed significantly over time, Mesopotamian literature and the Hebrew Bible confound modern notions of authorship and creativity. Tracking the Master Scribe probes the methods ancient scribes employed in passing down the writing that mattered most.
The Book of Ruth
“Do not urge me to abandon you, to turn back from following after you. For wherever you go, I will go, and wherever you lodge, I will lodge. Your people are my people, and your God is my God.” In this pivotal verse, Ruth’s self-sacrificial declaration of loyalty to her mother-in-law Naomi forms the relationship at the heart of the book of Ruth. Peter H. W. Lau’s new commentary explores the human and divine love at the center of the narrative as well as the book’s relevance to Christian theology. In the latest entry in the New International Commentary on the Old Testament, Lau upholds the series’ standard of quality. The Book of Ruth includes detailed notes on the translation and pays careful attention to the original Hebrew and the book’s historical context, all the while remaining focused on Ruth’s relevance to Christian readers today. An indispensable resource for pastors, scholars, students, and all readers of Scripture, Lau’s commentary is the perfect companion to one of the most beloved books of the Old Testament.
The Babylonian Talmud and Late Antique Book Culture
In this book, Monika Amsler explores the historical contexts in which the Babylonian Talmud was formed in an effort to determine whether it was the result of oral transmission. Scholars have posited that the rulings and stories we find in the Talmud were passed on from one generation to the next, each generation adding their opinions and interpretations of a given subject. Yet, such an oral formation process is unheard of in late antiquity. Moreover, the model exoticizes the Talmud and disregards the intellectual world of Sassanid Persia. Rather than taking the Talmud's discursive structure as a sign for orality, Amsler interrogates the intellectual and material prerequisites of composers of such complex works, and their education and methods of large-scale data management. She also traces and highlights the marks that their working methods inevitably left in the text. Detailing how intellectual innovation was generated, Amsler's book also sheds new light on the content of the Talmud. This title is also available as Open Access on Cambridge Core.
Camels in the Biblical World
Camels are first mentioned in the Bible as the movable property of Abraham. During the early monarchy, they feature prominently as long-distance mounts for the Queen of Sheba, and almost a millennium later, the Gospels tell us about the impossibility of a camel passing through a needle’s eye. Given the limited extrabiblical evidence for camels before circa 1000 BCE, a thorough investigation of the spatio-temporal history of the camel in the ancient Near and Middle East is necessary to understand their early appearance in the Hebrew Bible. Camels in the Biblical World is a two-part study that charts the cultural trajectories of two domestic species—the two-humped or Bactrian camel (Camelu...
Scribal Memory and Word Selection
What were ancient scribes doing when they copied a manuscript of a literary work? This question is especially problematic when we realize that ancient scribes preserved different versions of the same literary texts. In Scribal Memory and Word Selection: Text Criticism of the Hebrew Bible, Raymond F. Person Jr. draws from studies of how words are selected in everyday conversation to illustrate that the same word-selection mechanisms were at work in scribal memory. Using examples from manuscripts of the Hebrew Bible, Person provides new ways of understanding the cognitive-linguistic mechanisms at work during the composition/transmission of texts. Person reveals that, while our modern perspective may consider textual variants to be different literary texts, from the perspective of the ancient scribes and their audiences, these variants could still be understood as the same literary text.
