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Rewired begins with the claim that contemporary views of Christian spirituality, particularly in the American evangelical tradition, concentrate too exclusively on the interior and individual nature of spiritual experience. Paul Markham argues that a reexamination of the doctrine of religious conversion is needed within American evangelicalism and finds resources for such a model in the Wesleyan theological tradition and from philosophical and scientific insights into a nonreductive physicalist view of human nature. In considering data from theology and science, this book represents an integrated work in science and religion.
Renée Jeffery examines the role played by the emotions in making moral judgments and motivating ethical actions. Focusing on the problem of world poverty, she draws on the work of eighteenth-century moral sentiment theorists and recent advances in the neurosciences to develop an original account of international ethics.
After years of neurohype and a neuroskeptic backlash, this book provides a systematic analysis of the contributions to self-understanding cognitive neuroscience (CNS) and philosophy can make. The stories of five people in search of self-understanding serve as touchstone throughout the book. Their identities are tied up with what they love. The book provides in-depth analyses of CNS of love and CNS of self-reflection. It critically discusses philosophers who focus on the relation between love, self-understanding and selfhood, such as Harry Frankfurt, Susan Wolf, Charles Taylor and Søren Kierkegaard. It also builds an argument about CNS’ contributions to self-understanding more broadly, and how different these are from philosophy’s contributions. The book develops conceptual review as a philosophical method for improving the validity and comparability of CNS studies. It integrates CNS insights into its philosophical view on love and selfhood where applicable. This book thus argues and exemplifies that philosophy and CNS can work together.
This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 18th annual meeting of the Cognitive Science Society. Papers have been loosely grouped by topic, and an author index is provided in the back. In hopes of facilitating searches of this work, an electronic index on the Internet's World Wide Web is provided. Titles, authors, and summaries of all the papers published here have been placed in an online database which may be freely searched by anyone. You can reach the Web site at: http://www.cse.ucsd.edu/events/cogsci96/proceedings. You may view the table of contents for this volume on the LEA Web site at: http://www.erlbaum.com.
The scribes of early medieval England wrote out their vernacular poems using a format that looks primitive to our eyes because it lacks the familiar visual cues of verse lineation, marks of punctuation, and capital letters. The paradox is that scribes had those tools at their disposal, which they deployed in other kinds of writing, but when it came to their vernacular poems they turned to a sparser presentation. How could they afford to be so indifferent? The answer lies in the expertise that Anglo-Saxon readers brought to the task. From a lifelong immersion in a tradition of oral poetics they acquired a sophisticated yet intuitive understanding of verse conventions, such that when their eye...
The precognitive dream is a compelling, real-world phenomenon that still stands outside the purview of orthodox science. It is spoken about anecdotally and has been alluded to time and time again by renowned psychiatrists, psychologists, neurologists, and other clinicians expounding upon the nature of their patients’ narratives. However, it receives no empirical airtime because it is incommensurable with conventional explanations of human consciousness like the embodied mind hypothesis and with unconscious philosophical attitudes espoused by disciples of an ostensibly irrevocable Cartesian-Kantian account of the cosmos. This volume examines precognitive dream experiences, offering a comprehensive source of integrated information pertaining to their history and overarching features, their potential neural underpinnings, and the implications for consciousness and competing philosophical theories of determinism and non-determinism. It will serve as a useful reference for both researchers and clinicians hoping to gain insight into an age-old, sublime phenomenon.
An exercise in Open Philosophy -- a worldview open to the full range of human experience including science, spirituality and traditional philosophy. Naturalism is exposed as a closed, a priori worldview. God is not an alternative to, but the completion of, scientific explanation. The foundations and data of evolution do not show randomness, but Mind in nature. Evolution aims at verifiable targets and develops means in advance of need. While God is proven deductively, the fine-tuning argument makes a strong case despite the anthropic principle. The rules of evidence are discussed critically before reviewing data on mind ranging from neuroscience, connectionism, & cybernetics to introspection, parapsychology, near death experiences & mysticism -- even I-Thou relationships. Current theories are inadequate to important data points. Traditional philosophy suggests a single substance, two-subsystem theory integrating a data processing brain and an intentional, immaterial soul to solve the mind-body problem.
"The book's chapters provide background on how and why the CIPP (Context, Input, Process, Product) Model was developed; a detailed presentation of the model; an explanation of the key role of an evaluation-oriented leader, who can decide what and when to evaluate; detailed presentations on evaluation design, budgeting, and contracting; procedures and tools for collecting, analyzing, and reporting evaluation information; and procedures for conducting standards-based meta-evaluations (evaluations of evaluations). These topics are interspersed with illustrative evaluation cases in such areas as education, housing, and military personnel evaluation"--
Collecting the work of linguists, psychologists, neuroscientists, archaeologists, artificial intelligence researchers and philosophers this volume presents a richly varied picture of the nature and function of mental states. Starting from questions about the cognitive capacities of the early hominin homo floresiensis, the essays proceed to the role mental representations play in guiding the behaviour of simple organisms and robots, thence to the question of which features of its environment the human brain represents and the extent to which complex cognitive skills such as language acquisition and comprehension are impaired when the brain lacks certain important neural structures. Other papers explore topics ranging from nativism to the presumed constancy of categorization across signed and spoken languages, from the formal representation of metaphor, actions and vague language to philosophical questions about conceptual schemes and colours. Anyone interested in mental states will find much to reward them in this fine volume.
Hysteria, a mysterious disease known since antiquity, is said to have ceased to exist. Challenging this commonly held view, this is the first cross-disciplinary study to examine the current functional neuroimaging research into hysteria and compare it to the nineteenth-century image-based research into the same disorder. Paula Muhr's central argument is that, both in the nineteenth-century and the current neurobiological research on hysteria, images have enabled researchers to generate new medical insights. Through detailed case studies, Muhr traces how different images, from photography to functional brain scans, have reshaped the historically situated medical understanding of this disorder that defies the mind-body dualism.