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Can critical theory diagnose ideological delusion and false consciousness from above, or does it have to follow the practices of critique ordinary agents engage in? This book argues that we have to move beyond this dichotomy, which has led to a theoretical impasse. Whilst ordinary agents engage in complex forms of everyday critique, it must remain the task of critical theory to provide analysis and critique of social conditions that obstruct the development of reflexive capacities and of their realization in corresponding practices of critique. Only an approach that is at the same time non-paternalistic, pragmatist, and dialogical as well as critical will be able to realize the emancipatory potential of the Frankfurt School tradition of critical theory in radically changing social circumstances. The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)
Seminar paper from the year 2018 in the subject Politics - Basics and General, grade: 1,0, University of Hamburg (Politikwissenschaft), course: Civil Disobedience: Illegitimate Resistance or Justified Law-Breaking, language: English, abstract: The central question of this essay is if the actions performed by the Identitäre Bewegung to communicate an openly racist view of life can be seen as legitimate civil disobedience as defined by Celikates very broad and open take on civil disobedience in general. This will be done by examining certain actions executed by the Identitäre Bewegung and questioning if Celikates ́ definition would possibly qualify them as civil disobedience as a political ...
What is the relevance of Luc Boltanski’s ‘pragmatic sociology of critique’ to central issues in contemporary social and political analysis? In seeking to respond to this question, this book contains critical commentaries from prominent social theorists attempting to map out the influence and broad scope of Boltanski’s oeuvre.
A unique exploration of Adorno's ethics, defending his challenging views about how to live in an evil world.
Civil disobedience, the refusal to obey certain laws, is a method of protest famously articulated by philosopher and writer Henry David Thoreau in his 1849 essay “Civil Disobedience.” Thoreau believed that protest became a moral obligation when laws collided with conscience. Since then, civil disobedience has been employed as a form of rebellion around the world. But is there a place for civil disobedience in democratic societies? When is civil disobedience justifiable? Is violence ever called for? Furthermore, how effective is civil disobedience?
This book guides the reader through the many complications and contradictions that characterize popular contestation today, focusing on its socio-political, cultural, and aesthetic dimensions. The volume recognizes that the same media and creative strategies can be used to pursue very different causes, as the anti-gay marriage Manif Pour Tous movement in France makes clear. The contributors are scholars from the humanities and social sciences, who analyze protests in particular regions, including Egypt, Iran, Australia, France, Spain, Greece, and Hong Kong, and transnational protests such as the NSA-leaks and the mobilization of migrants and refugees. Not only the specificity of these protest movements is examined, but also their tendency to connect and influence each other, as well as the central, often ambiguous role global digital platforms play in this.
Outlines the theory and practice of civil disobedience, helping to understand how it is operating in the current turbulent conditions.
Working from an interdisciplinary perspective that draws on the social sciences, legal studies, and the humanities, this book investigates the causes and effects of the extremities experienced by migrants. Firstly, the volume analyses the development and political-cultural conditions of current practices and discourses of “bordering,” “illegality,” and “irregularization.” Secondly, it focuses on the varieties of irregularization and on the diversity of the fields, techniques and effects involved in this variegation. Thirdly, the book examines examples of resistance that migrants and migratory cultures have developed in order to deal with the predicaments they face. The book uses the European Union as its case study, exploring practices and discourses of bordering, border control, and migration regulation. But the significance of this field extends well beyond the European context as the monitoring of Europe’s borders increasingly takes place on a global scale and reflects an internationally increasing trend.
Is democracy in crisis? On the one hand, it seems to be decaying under the leadership of political elites who make decisions behind closed doors. On the other hand, citizens are taking to the streets to firmly assert their political participation across the globe. Drawing on a range of theoretical and empirical perspectives, this collection examines the multiple transformations which both the practice and the idea of democracy are undergoing today. It starts by questioning whether there is a crisis of democracy, or if part of this crisis lies in the inadequacy of social and political theory to describe current challenges. Exploring a range of violent and non-violent forms of resistance, the book goes on to ask how these are related to the arts, what form of civility they require and whether they undermine the functioning of institutions. In the final section of the book, the contributors examine the normative foundations of democratic practices and institutions, especially with regard to the tension between human rights and democracy and the special character of democratic authority.
Recognition is one of the most debated concepts in contemporary social and political thought. Its proponents, such as Axel Honneth, hold that to be recognized by others is a basic human need that is central to forming an identity, and the denial of recognition deprives individuals and communities of something essential for their flourishing. Yet critics including Judith Butler have questioned whether recognition is implicated in structures of domination, arguing that the desire to be recognized can motivative individuals to accept their assigned place in the social order by conforming to oppressive norms or obeying repressive institutions. Is there a way to break this impasse? Recognition an...