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The Way We Are
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Christmas in Calcutta
Calcutta has one of the largest Anglo-Indian populations in the world. This is a community with members who occupy a wide range of socio-economic positions and who live a variety of lives that are always nuanced by their being Anglo-Indian. However, the community has been conveniently stereotyped by the media. Christmas in Calcutta goes beyond the stereotype and delves deep in this study of the Anglo-Indian community in Calcutta. The book comprises life stories, memoir pieces and essays on issues of contemporary interest. It is organised into four sections: ‘Identity’ focuses on the origins, characteristics and the constitutional definition of the community; ‘Faith’, or specifically the practice of Christianity, is the subject of study in the second section; ‘Education’ points out some of the failings of the education system for the community; and the final section, ‘Community Care’, talks about Anglo-Indian care and the consolidation of their community through this care. By drawing on the vital lives of real individuals, the author hopes that there is a change to the lens through which these people of India are viewed.
The Way We Were
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Anglo-Indian Identity
Revisionist in approach, global in scope, and a seminal contribution to scholarship, this original and thought-provoking book critiques traditional notions about Anglo-Indians, a mixed descent minority community from India. It interrogates traditional notions about Anglo-Indian identity from a range of disciplines, perspectives and locations. This work situates itself as a transnational intermediary, identifying convergences and bridging scholarship on Anglo-Indian studies in India and the diaspora. Anglo-Indian identity is presented as hybridised and fluid and is seen as being representative, performative, affective and experiential through different interpretative theoretical frameworks and methodologies. Uniquely, this book is an international collaborative effort by leading scholars in Anglo-Indian Studies, and examines the community in India and diverse diasporic locations such as New Zealand, Britain, Australia, Pakistan and Burma.
Local Lives
Local Lives contests dominant trends in migration theory, demonstrating that many migrant identities have not become entirely diasporic or cosmopolitan, but remain equally focused on emplaced belonging and the anxieties of being uprooted. By addressing the question of how migrants legally and symbolically lay claim to owning and belonging to place, it refocuses our attention on the micro-politics and everyday rituals of place-making, that are central to the construction of migrant identities. Exploring immigrants' interactions with house spaces, property rights, environmental conservation, landscape, historical knowledge of place, ideas of 'local community' and place-specific 'traditions', t...
Silence Forever
I was aborded in a train, not able to enjoy the aloneness. Then, a stunning girl entered into my train compartment. As she entered inside, my body vibrated. Goosebumps. She was one of the most beautiful girl I had ever seen. Later, we recognised that we are long time Instagram friends. And yes, she use to read each and every short-stories that I use to post on Instagram. Afterward, she asked me about more short-stories. I replied “ I thought to write a novel now”. She gave “woah”! and asked me about the story. I replied “ it’s secret. I can’t”. after too much requests from her, I thought can’t you fulfill the urge of a beautiful girl? Then, I had to. The story is about a boy named “Annirudh” whose life came to a slience forever.
Women of Anglo-India
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Domicile and Diaspora
Domicile and Diaspora investigates geographies of home and identity for Anglo-Indian women in the 50 years before and after Indian independence in 1947. The first book to study the Anglo-Indian community past and present, in India, Britain and Australia. The first book by a geographer to focus on a community of mixed descent. Investigates geographies of home and identity for Anglo-Indian women in the 50 years before and after Indian independence in 1947. Draws on interviews and focus groups with over 150 Anglo-Indians, as well as archival research. Makes a distinctive contribution to debates about home, identity, hybridity, migration and diaspora.
