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A 17th-century French haberdasher invented the Black Mass. An 18th-century English Cabinet Minister administered the Eucharist to a baboon. High-ranking Catholic authorities in the 19th century believed that Satan appeared in Masonic lodges in the shape of a crocodile and played the piano there. A well-known scientist from the 20th century established a cult of the Antichrist and exploded in a laboratory experiment. Three Italian girls in 2000 sacrificed a nun to the Devil. A Black Metal band honored Satan in Krakow, Poland, in 2004 by exhibiting on stage 120 decapitated sheep heads. Some of these stories, as absurd as they might sound, were real. Others, which might appear to be equally well reported, are false. But even false stories have generated real societal reactions. For the first time, Massimo Introvigne proposes a general social history of Satanism and anti-Satanism, from the French Court of Louis XIV to the Satanic scares of the late 20th century, satanic themes in Black Metal music, the Church of Satan, and beyond.
Moving from the Catholic Church's pagan origins, through the Roman era, middle ages, and Reformation to the present, Robert Michael here provides a definitive history of Catholic antisemitism.
A strange and repugnant mystery of the twentieth century is the durability of the Protocols of the Elders of Zion, a clumsy forgery purporting to be evidence of the supposed Jewish plot to rule the world. Though it has been exposed as a forgery, some apprentice brownshirt is always rediscovering it, the latest in a line of gullibility that includes, most famously, Henry Ford. Recently it has been translated into Japanese and circulates once again with renewed virulence in the former Soviet Union and Eastern Europe. In 1924 in Germany the Jewish author and journalist Binjamin Segel wrote a major historical exposé of the fraud and later edited his work into a shorter form, published as Welt-Krieg, Welt-Revolution, Welf-Verschwörung, Welt-Oberregierung (Berlin 1926). Translator Richard S. Levy, a specialist on the history of anti-semitism, provides an extensive introduction on the circumstances of Segel's work and the story of the Protocols up to the 1990s, including an explanation of its continuing psychological appeal and political function.
The Scientification of the "Jewish Question" in Nazi Germany describes the attempt of a considerable number of German scholars to counter the vanishing influence of religious prejudices against the Jews with a new antisemitic rationale. As anti-Jewish stereotypes of an old-fashioned soteriological kind had become dysfunctional under the pressure of secularization, a new, more objective explanation was needed to justify the age-old danger of Judaism in the present. In the 1930s a new research field called “Judenforschung” (Jew research) emerged. Its leading figures amalgamated racial and religious features to verify the existence of an everlasting “Jewish problem”. Along with that they offered scholarly concepts for its solution.
Satanism adopts Satan, the Judeo-Christian representative of evil, as an object of veneration. This work explores the historical origins of this extraordinary 'antireligion.'
Historical accounts of Jewish violence--particularly against Christians--have long been explosive material. Some historians have distorted these records for anti-Semitic purposes. Others have discounted, dismissed, or simply ignored the evidence, often for apologetic purposes. In Reckless Rites, Elliott Horowitz takes a new and forthright look at both the history of Jewish violence since late antiquity and the ways in which generations of historians have grappled with that history. In the process, he has written the most wide-ranging book on Jewish violence in any language, and the first to fully acknowledge and address the actual anti-Christian practices that became part of the playful, the...
Grimoires are books of spells that were first recorded in the Ancient Middle East and which have developed and spread over the ensuing millennia.
This book articulates a deeper understanding of the phenomenon of Jew hatred as a metaphysical aspect of the human soul. Proceeding from the Jewish thinking that the anti-Semites oppose, David Patterson argues that anti-Semitism arises from the most ancient of temptations, the temptation to be as God, and thus to flee from an absolute accountability to and for the other human being.