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In this book Ronald A. Simkins addresses the current environmental crisis and what the Bible might contribute in response to it. The environmental crisis includes loss of biodiversity, degradation of the soil, and especially climate change. If left unchecked, these trends will bring about the collapse of human civilization. These environmental problems are interrelated and share a similar cause: the exploitation of the natural world through an economy structured by capitalist relations of production and powered by the burning of fossil fuels. Through our economic relations, we have depleted natural resources, polluted natural environments, and altered natural processes. These problems are a ...
"Proceedings of the twenty-second annual symposium of the Klutznick Chair in Jewish Civilization - Harris Center for Judaic Studies, October 25-26, 2009" -- P. [i].
Strange how one little word, the Greek word pistis, can make a profound difference in understanding the Bible. Pistis is usually translated “faith,” but in different contexts of the New Testament the word can have several other meanings such as “faithfulness,” “trustworthiness,” “solemn promise or oath,” “proof or pledge,” “conviction,” and “doctrine (of the Christian faith).” This book will challenge the reader’s understanding of Paul’s expression pistis Christou, “faith/faithfulness of Christ,” and the use of the pistis word group (verb, noun, and adjective) throughout the New Testament. Given the Old Testament background to this word, one will learn how...
The relationship between God and Jesus is the means and the model for God’s renewal of humanity. Jesus is the “firstborn” of God’s future human society, but he will not be the last. God’s purpose is to have a family made up of the completed and glorified humans we were always meant to become. What an exciting future God is planning for us! Human potential in the hands of God exceeds our wildest imagination. Although Jesus’s roles and titles are often seen as separating him from the rest of us humans, they actually embed him deeply in our humanity. Jesus was, is, and always will be one of us. Becoming completed humans like Jesus is a road we are called to travel, as we learn to increasingly depend upon God’s promise to provide the gifts of forgiveness and empowerment. Let’s take the journey together with our brother who is “the Son of God” and “the Son of Man (Humanity).”
Jewish identity is a perennial concern, as Jews seek to define the major features and status of those who “belong,” while at the same time draw distinctions between individuals and groups on the “inside” and those on the “outside.” From a variety of perspectives, scholarly as well as confessional, there is intense interest among non-Jewish and Jewish commentators alike in the basic question, “Who is a Jew?” This collection of articles draws diverse historical, cultural, and religious insights from scholars who represent a wide range of academic and theological disciplines. Some of the authors directly address the issue of Jewish identity as it is being played out today in Isr...
The Death of Scripture and the Rise of Biblical Studies examines the creation of the academic Bible. Beginning with the fragmentation of biblical interpretation in the centuries after the Reformation, Michael Legaspi shows how the weakening of scriptural authority in the Western churches altered the role of biblical interpretation. Focusing on renowned German scholar Johann David Michaelis (1717-1791), Legaspi explores the ways in which critics reconceived the role of the Bible. This book offers a new account of the origins of biblical studies, illuminating the relation of the Bible to churchly readers, theological interpreters, academic critics, and people in between. It explains why, in an age of religious resurgence, modern biblical criticism may no longer be in a position to serve as the Bible's disciplinary gatekeeper.
This book considers diverse philosophical topics unified by the identification of false moves commonly found in modern philosophy, mainstream Anglo-American philosophy, and social theory. The authors expose the sources of fundamental problems that recur in philosophy—basic problems with what the authors call "factoring philosophy." Factoring philosophy fails to attend to the phenomenological task of determining when what is distinguishable is separable and when not. Consequently, factoring philosophy makes phenomenological mistakes—false moves—when it treats as separable what is only distinguishable. Analytic philosophy is prone to false moves when it fails to recognize that phenomenol...
Postcolonial studies has recently made significant inroads into biblical studies, giving rise to numerous conference papers, articles, essays and books. 'Postcolonial Biblical Criticism' is the most in-depth and multifaceted introduction to this emerging field to date. It probes postcolonial biblical criticism from a number of different but interrelated angles in order to bring it into as sharp a focus as possible, so that its promise - and potential pitfalls - can be better appreciated. This volume carefully positions postcolonial biblical criticism in relation to other important political and theoretical currents in contemporary biblical studies: feminism; racial/ethnic studies; poststructuralism; and Marxism. Alternating between hermeneutical and exegetical reflection, the essays cumulatively isolate and evaluate the definitive features of postcolonial biblical criticism. Such a mapping of postcolonial biblical criticism as a whole has never before been undertaken in such explicit and detailed terms. The contributors include Roland Boer, Laura E. Donaldson, David Jobling, Tat-siong Benny Liew, Stephen D. Moore and Fernando F. Segovia.
While biblical scholars increasingly use insights from postcolonial theory to interpret the Bible, the Bible itself is often neglected by postcolonial criticism, with the result that there is little influence in the other direction: from the Bible to postcolonial criticism. This second edition of Last Stop before Antarctica begins to repair the imbalance by pointing to the vital role that the Bible played in colonization, using Australia????????????????????????one of the first centers of postcolonial criticism????????????????????????as a specific example. Drawing upon colonial literature, including explorer journals, poetry, novels, and translations, it creates a mutually enlightening dialogue between postcolonial literature and biblical texts on themes such as exodus and exile, translation, identity, and home.
A devout Catholic politician assassinated by a capricious dictator. A Cardinal standing up for his people in the face of political repression. A priest leading his nation's constitutional revision. The "Mother Teresa of Uganda" transforming the lives of thousands of abandoned children. Two missionaries who founded the best community radio station in Africa. A peace activist who has amplified the voices of grassroots women in the midst of a brutal civil war. Such are the powerful stories in For God and My Country, a book that explores how seven inspiring leaders in Uganda's largest religious community have shaped the social and political life of their country. Drawing on extensive oral research, J. J. Carney analyzes how personal faith, theological vision, and Catholic social teaching have propelled these leaders to embody Vatican II's call for the Church to be a sign of communion and unity in the world. Readers will gain rich insight into Uganda's postcolonial politics and the history of one of Africa's most important Catholic communities. Each chapter closes with leadership lessons and reflection questions, making this an ideal text for classroom and parish adoption.