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Here are previously unavailable texts, including The Book Bahir and the writings of the Iyyum circle, that were written during the first one hundred years of this movement that was to become the most important current in Jewish mysticism. This movement began in the late 12th century among Rabbinic Judaism in southern Europe.
In this beautifully realized study, Peter Schäfer investigates the origins of a female manifestation of God in Jewish mysticism. The search itself is a fascinating exploration of the idea of a feminine divinity. And Schäfer's surprising but persuasive conclusions yield deeper understanding of the complex but frequently intimate relationship between Christianity and Judaism--and of the development of religious concepts more generally. Toward the end of the twelfth century, a small book titled the Bahir (Light) appeared in Provence. The first document of Judaism's emerging kabbalistic movement, it introduced a completely new view of God, one that included a divine potency that was essentiall...
Are mystical experiences formed by the mystic's cultural background and concepts, as ""constructivists"" maintain, or do mystics sometimes transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ throughout the various religious traditions, as""pluralists"" contend, or are they somehow ecumenical? The contributors to this collection scrutinize a common mystical experience, the ""pure consciousness event""--The experience of being awake but devoid of intentional content--in order to answer these questions. Through the use of historical Hindu, Buddhist,
The issue of Judaism's relationship to secular learning and wisdom is one of the most basic concerns of Jewish intellectual history. The authors collected in this study discuss both sides of the issue and collectively offer an eloquent and convincing case for the perpetuation of Judaism's dialogue with the 'outside' world.
As the only English version of Francis Mercury van Helmont’s foundational treatise of Christian Kabbalism, this bilingual edition, with a facsimile of the original Latin facing the translation and author’s footnotes, contains a critical introduction, as well as supplementary endnotes.
"Interpretation in Religion" is the work of a group of contemporary American, European, and Israeli scholars and philosophers, who analyze the crucial course of interpretation in religion religion in general, and, in particular, Hinduism, ancient Egyptian religion, Judaism, christianity, and Islam.
This exploration of the radical, yet ancient, idea that everything and everyone is God will transform how you understand your life and the nature of religion itself. While God is conventionally viewed as an entity separate from us, there are some Jews—Kabbalists, Hasidim, and their modern-day heirs—who assert that God is not separate from us at all. In this nondual view, everyone and everything manifests God. For centuries a closely guarded secret of Kabbalah, nondual Judaism is a radical reorientation of religious life that is increasingly influencing mainstream Judaism today. Writer and scholar Jay Michaelson presents a wide-ranging and compelling explanation of nondual Judaism: what it is, its traditional and contemporary sources, its historical roots and philosophical significance, how it compares to nondual Buddhism and Hinduism, and how it is lived in practice. He explains what this mystical nondual view means in our daily ego-centered lives, for our communities, and for the future of Judaism.
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Concentrating on the theosophical/theurgical trend of Kabbalah, 15 essays, reprinted from academic journals and often translated from Hebrew, examine the body of literature that grew up between the 12th and 18th centuries from several approaches. They cover mystical motifs and theological ideas, mystical leadership and personalities, and devotional practices and mystical experience. Annotation copyright by Book News, Inc., Portland, OR
Interpretation in Religion is the work of a group of contemporary American, European, and Israeli scholars and philosophers, who analyze the crucial course of interpretation in religion -- religion in general, and, in particular, Hinduism, ancient Egyptian religion, Judaism, christianity, and Islam.