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Engaging Authority: Citizenship and Political Community aims to explore how authority is entailed in different versions of citizenship and political community. Who or what claims authority in the name of “a people,” and to what effect? What kind and scope of authority is claimed? And who is held to be part of such a people”? Engaging Authority brings together scholars from anthropology, constitutional studies, cultural studies, politics, political theory, sociology, and philosophy in a collaborative project to develop a multifaceted understanding of citizenship in political community. The volume begins with the premise that to describe or identify oneself as a citizen entails a particu...
A timely exploration of the history and present-day threat of fascism in the United States.
This book examines how citizen art practices perform new kinds of politics, as distinct from normative (status, participatory and cosmopolitan) models. It contends that at a time in which the conditions of citizenship have been radically altered (e.g., by the increased securitization and individuation of bodies and so forth), there is an urgent drive for citizen art to be enacted as a tool for assessing the “hollowed out” conditions of citizenship. Citizen art, it shows, stands apart from other forms of art by performing acts of citizenship that reveal and transgress the limitations of state-centred citizenship regimes, whilst simultaneously enacting genuinely alternative modes of (non-statist) citizenship. This book offers a new formulation of citizen art—one that is interrogated on both critical and material levels, and as such, remodels the foundations on which citizenship is conceived, performed and instituted.
After 1830 Catholicism in Britain and Ireland was practised and experienced within an increasingly secure Church that was able to build a national presence and public identity. With the passage of the Catholic Relief Act (Catholic Emancipation) in 1829 came civil rights for the United Kingdom's Catholics, which in turn gave Catholic organisations the opportunity to carve out a place in civil society within Britain and its empire. This Catholic revival saw both a strengthening of central authority structures in Rome, (creating a more unified transnational spiritual empire with the person of the Pope as its centre), and a reinvigoration at the local and popular level through intensified sacram...
A global approach to developing a theory of radicalism, drawing on a series of striking case studies by leading scholars.
Examines the complex relationship between Roman Catholicism and the global Irish diaspora in the nineteenth century for the first time.
Irish land in the 1880s was a site of ideological conflict, with resonances for liberal politics far beyond Ireland itself. The Irish Land War, internationalised partly through the influence of Henry George, the American social reformer and political economist, came at a decisive juncture in Anglo-American political thought, and provided many radicals across the North Atlantic with a vision of a more just and morally coherent political economy. Looking at the discourses and practices of these agrarian radicals, alongside developments in liberal political thought, Andrew Phemister shows how they utilised the land question to articulate a natural and universal right to life that highlighted the contradictions between liberty and property. In response to this popular agrarian movement, liberal thinkers discarded many older individualistic assumptions, and their radical democratic implications, in the name of protecting social order, property, and economic progress. Land and Liberalism thus vividly demonstrates the centrality of Henry George and the Irish Land War to the transformation of liberal thought.
The Kurdish Model of Political Community: A Vision of National Liberation Defiant of the Nation-State undertakes a task long due in Kurdish studies: addressing common misunderstandings about and outlining theoretical implications of Kurdish politics. Hanifi Baris develops his arguments with an historical examination and finds apathy towards and a resistance to state-building in Kurdistan. Accordingly, Baris argues, this tendency to establish self-government with distaste to state-building has enabled major Kurdish movements in Turkey and Syria to develop a form of political community that constitutes a viable alternative to those based on theocratic, imperial and national sovereignty. Thus, Baris concludes, rather than being a conflict between competing nationalisms, the current Kurdish conflict in Turkey and Syria is between competing visions of political community.
Challenges preconceptions of convict transportation from Britain and Ireland, penal colonies and religion.
Reveals how fear of Irish agrarian violence fundamentally shaped British political culture during the pivotal period of 19th-century reform.