You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Historically education has been driven from behind – the history, and above – the educational institution. Traditions and adherence requirements have led to inflexible models of school leadership that are focused on administration and rife with educational politics. In contrast, today’s theological landscape needs institutions with a grassroots-driven educational system, looking to a future that is biblically and theologically grounded. This publication, an English translation from the original German focuses on the leadership and curriculum development required for such a paradigm shift. Ott comprehensively assesses trends in current theological education across the world with detailed reference to wider trends in global tertiary education. Written primarily for those in leadership roles at theological schools and training institutions, this handbook is an essential resource for equipping the next generation of leaders in theological education.
The book of Deuteronomy is not an orphan. It belongs to a diverse family of legal traditions and cultures in the world of the Bible. The Social World of Deuteronomy: A New Feminist Commentary brings these traditions and cultures to life and uses them to enrich our understanding and appreciation of Deuteronomy today. Don C. Benjamin uses social-scientific criticism to reconstruct the social institutions where Deuteronomy developed, as well as those that appear in its traditions. He uses feministcriticism to better understand and appreciate how powerful elite males in Deuteronomy view not only the women, daughters, mothers, wives and widows in their households but also their powerless children, liminal people, slaves, prisoners, outsiders, livestock and nature. Through the lens of feminist theory, Benjamin explores important aspects of the daily lives of these often overlooked peoples in ancient Israel.
An essential resource on interpretations of the Bible from scholars around the world. This substantially revised edition has been expanded to include sixteen new essays and a new section on postcolonial readings of scripture. It also contains a new introduction and an afterword by the editor, calling attention to new developments in biblical interpretation.
"This book expresses a quest for inclusion amid feminist, womanist, and mujerista discourses. Hertig's yinist spirituality is a novel attempt to lift up the voices of female, Asian American voices in Christian ecological theology. She coined the term yinist in the 1990s to "name the nameless Asian American feminism." The term yin refers to the feminine energy of Taoism, in contrast to the male yang. This book will be a valuable resource for the academy, churches, and denominational leaders"--
Appropriate Christianity examines contextualization in three crucial dimensions: truth, allegiance and spiritual power. With eighteen contributing authors including Sherwood Lingenfelter, Paul E. Pierson, Paul H. DeNeui, and Paul G. Hiebert, this compilation is a must-read for the student of contextualization.
What would the world look like if everyone had a home? The rise in homeless encampments. The destruction of our planet. The disconnection from place caused by capitalism and technology. Beyond the unavailability of housing, our culture is experiencing a devastating loss of home. In Beyond Homelessness, Steven Bouma-Prediger and Brian Walsh explore the relationship between socioeconomic, ecological, and cultural homelessness. Bouma-Prediger and Walsh blend groundbreaking scholarship with stirring biblical meditations, while enriching their discussion with literature, music, and art. Offering practical solutions and a hope-filled vision of home, they show how to heal the deep dislocations in our society. In this fifteenth-anniversary edition, the authors return to their work with a new postscript, in which they discuss the evolution of their ideas and share true stories of home and community built anew. This revitalized classic is a must-read for any Christian committed to social justice—and anyone longing for home.
In Borderline Exegesis, Leif Vaage presents an alternative approach to biblical interpretation, or exegesis—an approach that bends the boundaries of the traditional North American methodology to analyze the meaning of biblical texts for a wider audience. To accomplish this, Vaage engages in a practice he calls “borderline exegesis.” Adapting anthropological notions of borderlands, borderline exegesis writes biblical scholarship peripherally, unearthing the Bible’s textual and discursive borderlands and allowing biblical texts to be at play with the utopian imagination. The book’s main chapters comprise four case studies that engage in a “divergent reading” of the book of Job, t...
In The Lukan Lens on Wealth and Possessions: A Perspective Shaped by Reversal and Right Response, Rachel Coleman offers a detailed look at Luke’s wealth ethic. The long-debated question of how Luke understands the relationship between followers of Jesus and material possessions is examined with careful exegesis and keen literary and theological sensitivity. The twin motifs established in Luke’s introductory unit (Luke 1:5–4:44)—reversal and right response—provide the hermeneutical lenses that allow the reader to discern a consistent Lukan perspective on wealth in the life of disciples. With an engaging style and an eye to the contemporary church, the book will appeal to both scholars and pastors.
In unKingdom, Mark Van Steenwyk takes a hard look at the ways Christianity has become complicit in imperialism and genocide, particularly in North America. With a blend of humility, wit, and sharp critique, he proposes a prophetic way forward through practices of revolutionary repentance.
This book engages with a widespread contemporary dilemma—how do we do theology in a context where the cultures of the people are oral and not literate? The nations of the South Pacific, from their missionary beginnings, inherited an approach to theology that was dominated by Western cultural categories. The global movement of contextualization began to impact upon Pacific churches in the 1960s, and challenged this inherited approach. Significant changes have resulted, but the dilemma has remained. The dominant approach is still one that is defined by and better suited to literate cultures. The consequence is that theology remains an alien enterprise, distant from the life of the local chur...