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The question of God in experience is, according to Hugh Ross Mackintosh, a question of whether and how God self-manifests to some humans in their experience, perhaps in conscience. Does God self-authenticate or self-evidence God’s reality to some humans, in their experience? This book contains sixteen of Mackintosh’s essays and two of his sermons that address this question. Mackintosh describes God as an intentional agent with goal-directed causal powers—not just an idea, a principle, or a law. He thus holds that God is an active personal agent capable of interpersonal communion with humans. Mackintosh pays careful attention to the experience of being forgiven and redeemed by God. God in experience, then, is God in moral experience. Mackintosh invites his readers to consider whether their experience includes an experienced moral challenge, an encounter with a God who seeks our redemption.
This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. In Volume Three, the 'long twentieth century' is examined with reference to changes in Scottish church life and society.
Presents new approaches to one of Kierkegaard's most important texts, shedding light on themes such as selfhood, despair, and sin.
A new edition of this classic devotional and doctrinal work. It is about the relation between Jesus and God: the Father personally in the Son, and the Son personally in the Father. Central to this relation is the atoning sacrifice of Jesus upon the Cross. Throughout, without resorting to technical theological terms, and using arguments of persuasive beauty closely related to Christian experience, the author presents the evangelical heart of the historical creeds. Here is a simple yet profound little book, where people can find great nourishment for Christian belief and experience in the world today.
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For almost a century British understanding of the life of Christ was dominated by one particular way of interpreting the incarnation: as a kenosis or 'self-emptying' that involved real change in God. In this controversial and ground-breaking work David Brown argues that the sharp decline in the popularity of such ideas in more recent years is undeserved. There is in fact a rich strain of creative thinking in its original advocates that needs to be re-assessed, not least in the light of the wider intellectual challenges of time to which they were responding. But, going further than this, Brown also attempts a defence of his own. Even if readers disagree with the author's conclusions, they are likely to be impressed by the range of issues considered in pursuit of a fully human incarnate Christ.