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Liquor in the Land of the Lost Cause
In the late 1800s, Southern evangelicals believed contemporary troubles—everything from poverty to political corruption to violence between African Americans and whites—sprang from the bottles of “demon rum” regularly consumed in the South. Though temperance quickly gained support in the antebellum North, Southerners cast a skeptical eye on the movement, because of its ties with antislavery efforts. Postwar evangelicals quickly realized they had to make temperance appealing to the South by transforming the Yankee moral reform movement into something compatible with southern values and culture. In Liquor in the Land of the Lost Cause: Southern White Evangelicals and the Prohibition Mo...
Monthly Labor Review
Publishes in-depth articles on labor subjects, current labor statistics, information about current labor contracts, and book reviews.
Somewhat More Independent
Shane White creatively uses a remarkable array of primary sources--census data, tax lists, city directories, diaries, newspapers and magazines, and courtroom testimony--to reconstruct the content and context of the slave's world in New York and its environs during the revolutionary and early republic periods. White explores, among many things, the demography of slavery, the decline of the institution during and after the Revolution, racial attitudes, acculturation, and free blacks' "creative adaptation to an often hostile world."
Strange Kin
The ties between Ireland and the American South span four centuries and include shared ancestries, cultures, and sympathies. The striking parallels between the two regions are all the more fascinating because, studded with contrasts, they are so complex. Kieran Quinlan, a native of Ireland who now resides in Alabama, is ideally suited to offer the first in-depth exploration of this neglected subject, which he does to a brilliant degree in Strange Kin. The Irish relationship to the American South is unique, Quinlan explains, in that it involves both kin and kinship. He shows how a significant component of the southern population has Irish origins that are far more tangled than the simplistic ...
Leaving England
The British Isles provided more overseas settlers than any country in continental Europe during the nineteenth century, but English emigrants to North America have remained largely invisible, partly for lack of records about their departure or their experiences. Here Charlotte Erickson uses new sources to understand this long-neglected group and the nature of their lives in a new land.
Energy Transition and the Local Community
The worldwide shift from coal to oil-based technology was devastating for many local communities. Energy Transition and the Local Community is the story of one such community: Hazleton, Pennsylvania. Hazleton's economy, dependent solely on the mining of surrounding beds of anthracite coal, was destroyed by the changeover to oil. Yet Hazleton, when confronted with a catastrophic recession and a declining population, organized to attract new industry and eventually saw its local economy revitalized. Local communities are deeply affected whenever new forms of energy are exploited and older forms abandoned. Those communities, however, are almost uniformly ignored in ecological, environmental, an...
Authors of Their Lives
2008 United States Postal System’s Rita Lloyd Moroney Award In the era before airplanes and e-mail, how did immigrants keep in touch with loved ones in their homelands, as well as preserve links with pasts that were rooted in places from which they voluntarily left? Regardless of literacy level, they wrote letters, explains David A. Gerber in this path-breaking study of British immigrants to the U.S. and Canada who wrote and received letters during the nineteenth century. Scholars have long used immigrant letters as a lens to examine the experiences of immigrant groups and the communities they build in their new homelands. Yet immigrants as individual letter writers have not received signi...
A History of Pastoral Care in America
Here, for the first time, the development of pastoral care as a discipline has been documented. Dr. Holifield details the shift in emphasis from saving souls to supporting individuals in self-realization, and in the process raises thought-provoking questions about the preoccupation with psychological methodology evident in modern society and clergy. Every pastor wittingly or unwittingly adopts some 'theory' of pastoral counseling, whether it be derived from the seventeenth century or from the twentieth, says Dr. Holifield. From colonial America's intellectual approach to today's therapeutic self culture, he explores those theories. Theological, social, economic, and psychological threads are interwoven with fascinating conversational examples to show how Protestantism helped to form--and was influenced by--changing social orders. Broad in scope, scholarly in detail, yet immensely readable, this is an important book for clinical pastoral educators, students, professionals--everyone interested in church and social history.
The Simple Life
Looking across three centuries of want and prosperity, war and peace, this work introduces a cast of practitioners and proponents of the simple life, among them Thomas Jefferson, Scott and Helen Nearing, Jimmy Carter and Jane Addams. It finds that nothing is simple about our mercurial devotion to the ideal of plain living and high thinking. Though we may hedge a bit in practice and are now and then driven by motives no deeper than nostalgia, this work stresses that the diverse efforts to avoid anxious social striving and compulsive materialism have been essential to the nation's spiritual health.
