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Christian persons today might seek spiritual development and ponder the benefit of mindfulness exercises but also maintain concerns if they perceive such exercises to originate from other religious traditions. Such persons may not be aware of a long tradition of meditation practice in Christianity that promotes personal growth. This spiritual tradition receives a careful formulation by Christian monastic authors in the twelfth century. One such teaching on meditation is found in the treatise De consideratione written by St. Bernard of Clairvaux (d. 1153) to Pope Eugene III (d. 1153). In textual passages where St. Bernard exhibits a clear concern for the mental health of the Pope (due to nume...
In Theologizing Friendship, the author aims to revitalize Jean Leclercq's defense of monastic theology, while expanding and qualifying some of the central theses expounded in Leclercq's magisterial The Love of Learning and the Desire for God. The current work contributes to a revised and updated status quaestionis concerning the theological relationship between classical monasticism and scholasticism, construed in more systematic and speculative terms than those of Leclercq, rendered here through the lens of friendship as a theological topos. The work shares with Ivan Illich's In the Vineyard of the Text the conviction that the rise of the Schools (Paris, Oxford, etc.) constitutes one of the...
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
In the fourteenth, fifteenth, and sixteenth centuries, the Carthusians filled the role played in the tenth and eleventh centuries by the Cluniac network, in the Twelfth century by the Cistercians, and in the thirteenth century by the Franciscans and Dominicans: Western Christendom's most outstanding professional intercessors before God's throne. Founded in the late eleventh century, a few years before the Cistercians, the Carthusians grew very slowly during their first two centuries but were highly respected from the beginning.
In this study, Micol Long looks at Latin letters written in Western Europe between 1070 and 1180 to reconstruct how monks and nuns learned from each other in a continuous, informal and reciprocal way during their daily communal life.
GETTING BACK IN THE RIVER creates the opportunity for new insights and fresh, yet timeless, understandings of grieving, and provides actual steps of core healing in bereavement.
Bernard of Clairvaux is perhaps the most controversial figure of Western Europe's vibrant twelfth century. Unlike Abelard, who is seen as a proponent of modern thinking, Bernard is often relegated to the darkest corner of the Middle Ages. Nothing is easy with Bernard, but these fresh evaluations of him and their reviews of recent scholarship enable the reader to make a more balanced evaluation of the man, his writings, and his impact on his period. Bernard emerges as a multifaceted figure who sought to reform monasticism and ended up becoming a saint with an appeal to virtually all classes in medieval society. Bernard lives on today with the lay and monastic scholars who continue to find new layers of meaning in his writings. Contributors include Christopher Holdsworth, Michael Casey, James France, Diane Reilly, John Sommerfeldt, Mette B. Bruun, Burcht Pranger, Chrysogonus Waddell, E. Rozanne Elder, and Brian Patrick McGuire.
The Anticimenon of Anselm of Havelberg is both the outstanding medieval work on ecumenical dialogue with the Orthodox and one of the period's most important explorations of the theology of history. This text's author was a bishop on Christianity's eastern frontier and companion to Norbert of Xanten, saint-founder of the Order of Pramontra. Anselm grounded both his zeal for the union of the churches and his Vision of the Holy Spirit's role in secular events in the renewal and purification advocated by the twelfth-century reformation. The present volume, the first English translation of Anselm's Anticimenon, sets his work in the context of the early Premonstratensian (Norbertine) thought integ...
The Fifth Crusade represented a cardinal event in early thirteenth-century history, occurring during what was probably the most intensive period of crusading in both Europe and the Holy Land. Following the controversial outcome of the Fourth Crusade in 1204, and the decrees of the Fourth Lateran Council in 1215, Pope Innocent III's reform agenda was set to give momentum to a new crusading effort. Despite the untimely death of Innocent III in 1216, the elaborate organisation and firm crusading framework made it possible for Pope Honorius III to launch and oversee the expedition. The Fifth Crusade marked the last time that a medieval pope would succeed in mounting a full-scale, genuinely inter...
A survey of the history of one of the most important biblical texts in the history of Christian spirituality while exploring original pathways for research.